Lamentations 3 21

Lamentations 3:21 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.

Lamentations 3:21 kjv

This I recall to my mind, therefore have I hope.

Lamentations 3:21 nkjv

This I recall to my mind, Therefore I have hope.

Lamentations 3:21 niv

Yet this I call to mind and therefore I have hope:

Lamentations 3:21 esv

But this I call to mind, and therefore I have hope:

Lamentations 3:21 nlt

Yet I still dare to hope
when I remember this:

Lamentations 3 21 Cross References

VerseTextReference
Lam 3:22-23The steadfast love of the Lord never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness.Directly follows, details what is "called to mind."
Psa 42:6Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God. For I shall again praise Him...Command to hope in God despite internal turmoil.
Psa 77:11-12I will remember the deeds of the Lord; yes, I will remember Your wonders of old. I will ponder all Your work, and meditate on Your mighty deeds.Deliberate remembrance of God's past actions.
Psa 143:5I remember the days of old; I meditate on all Your doings; I muse on the work of Your hands.Reflecting on God's past works for comfort.
Psa 89:1I will sing of the steadfast love of the Lord, forever; with my mouth I will make known Your faithfulness to all generations.Affirmation of God's unchanging steadfast love.
Psa 103:8The Lord is merciful and gracious, slow to anger and abounding in steadfast love.God's character of mercy and love.
Psa 130:7O Israel, hope in the Lord! For with the Lord there is steadfast love, and with Him is plentiful redemption.Encouragement to hope in God's love and redemption.
Psa 146:5Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God.The source of true blessedness and hope.
Isa 40:31But they who wait for the Lord shall renew their strength...Hope/waiting in the Lord renews strength.
Isa 43:26Put Me in remembrance; let us argue together; set forth your case, that you may be proved right.God inviting Israel to recall His truths.
Rom 5:3-5...we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame...Hope developing through endurance in suffering.
Rom 15:13May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.God as the source and giver of hope.
1 Cor 13:13So now faith, hope, and love abide, these three; but the greatest of these is love.Hope as an enduring virtue.
2 Cor 4:8-10We are afflicted in every way, but not crushed... Always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.Enduring affliction while bearing Christ's life/hope.
Heb 6:18-19...we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul...Hope as a steadfast anchor in God's promises.
Heb 10:23Let us hold fast the confession of our hope without wavering, for He who promised is faithful.Holding fast to hope because of God's faithfulness.
1 Pet 1:3-4...He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead...New birth leads to a living hope.
1 Pet 1:13Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.Direct command to actively set hope on Christ.
Phil 4:8Finally, brothers, whatever is true... noble... right... pure... lovely... admirable—if anything is excellent or praiseworthy—think about such things.Conscious thought redirection toward truth.
Col 1:27...Christ in you, the hope of glory.Christ Himself is the ultimate object of Christian hope.
Tit 2:13awaiting our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.The eschatological hope in Christ's return.

Lamentations 3 verses

Lamentations 3 21 meaning

Lamentations 3:21 marks a pivotal moment in the prophet's profound lament, initiating a turning point from intense despair to renewed hope. It states that the speaker, amidst deep personal and national suffering, actively chooses to bring specific truths about God's character to mind. This deliberate act of remembrance then serves as the foundation and direct cause for experiencing hope, signaling an intentional shift from dwelling on affliction to recalling divine faithfulness.

Lamentations 3 21 Context

Lamentations chapter 3 is distinct in its personal and first-person tone within the book. It plunges into the depths of a soul overwhelmed by immense suffering, grief, and abandonment. The first 20 verses vividly portray the speaker's (traditionally Jeremiah's) utter brokenness following the destruction of Jerusalem and the desolation of Judah. He describes himself as the "man who has seen affliction" (v. 1), detailing the profound pain, darkness, and God's perceived crushing hand, expressing that his soul is "laid low" within him (v. 20). This severe internal turmoil provides the bleak backdrop against which verse 21 dramatically introduces a conscious, transformative shift. It functions as a powerful spiritual pivot, leading into the declaration of God's steadfast love and mercy in the subsequent verses (v. 22-23), which become the bedrock for this renewed hope.

Lamentations 3 21 Word analysis

  • But / Yet (וְזֹאת, v'zot):
    • The Hebrew waw (וְ), usually meaning "and," takes on an adversative sense here due to the context of the preceding lament.
    • It signals a sharp, deliberate contrast, marking a decisive turning point from profound despair and introspection on suffering to an intentional redirection of thought.
  • this (זֹאת, zot):
    • Functions as a demonstrative pronoun, referring forward to the divine truths articulated in Lamentations 3:22-23 (God's steadfast love, mercies, and faithfulness).
    • It serves as a collective reference to these enduring attributes of God, highlighting them as the specific, tangible focus of remembrance.
  • I call to mind / I bring to mind (אָשִׁיב אֶל־לִבִּי, ashiv el-libi):
    • אָשִׁיב (ashiv): Hiphil imperfect form of the verb shuv (שׁוּב), meaning "to turn, to return." The Hiphil causative stem signifies "I will cause to return" or "I will bring back." This emphasizes an active, deliberate, and volitional act, not passive remembrance.
    • אֶל־לִבִּי (el-libi): Literally "to my heart." In biblical Hebrew, the "heart" (לֵב, lev) is the seat not only of emotions but primarily of intellect, will, and conscience.
    • Significance: This is a conscious cognitive and spiritual act—a purposeful mental retrieval and re-focusing of the entire inner being on specific divine truths, actively resisting the overwhelming despair.
  • and therefore (וְעַל־כֵּן, ve'al-ken):
    • Literally "and for this reason."
    • Establishes a clear causal relationship: the act of calling to mind divine truth directly produces the consequence of hope.
    • Underscores that the resulting hope is not irrational optimism but a logical outcome rooted in a theological premise.
  • I have hope / I will hope (אוֹחִיל, oḥil):
    • Hiphil imperfect of yaḥal (יָחַל), meaning "to wait, to hope, to look eagerly for."
    • Significance: This is not a mere wish but a patient, active expectation, a confident anticipation rooted in God's character. It implies endurance and persistence in looking to God, even when the present circumstances offer no immediate human reason for optimism. It's a declaration of faith in God's future action or sustained presence.

Word-groups by Word-groups analysis:

  • "But this I call to mind": This entire phrase encapsulates a moment of profound spiritual decision and discipline. It is a decisive mental redirection away from the consuming darkness of current affliction and self-pity towards objective, enduring truths about God. The "this" points forward, acting as a crucial bridge from what was consuming the mind to what ought to be brought to remembrance—God's nature.
  • "and therefore I have hope": This second clause highlights the immediate and direct outcome of the intentional act described in the first. Hope, in this context, is not an emotional feeling that spontaneously arises but a volitional state of expectation directly grounded in, and a consequence of, consciously bringing God's unchanging nature back into one's innermost being. It underscores the active role of the afflicted person in cultivating hope.

Lamentations 3 21 Bonus section

This verse implicitly illustrates the power of theological memory and cognitive spiritual discipline as a means to spiritual resilience. In ancient Israel, remembering God's past acts of salvation and His covenant faithfulness was a fundamental practice for maintaining identity and hope, even in exile. The deliberate "calling to mind" goes beyond intellectual recall; it suggests a deeply felt meditation that allows truth to penetrate the deepest recesses of the 'heart' and reshape one's entire perspective. It aligns with the principle found in Christian psychology that changing one's thoughts and focus, specifically to biblical truth, can profoundly impact emotional and spiritual states. The movement from "my soul is laid low within me" (v. 20) to "I have hope" (v. 21) serves as a micro-narrative of restoration that is foundational for overcoming desolation through God-centered focus. This act also serves as a polemic against the natural human inclination to succumb to utter despair or to seek comfort in false remedies, affirming that genuine, sustainable hope lies solely in the enduring character of the Living God.

Lamentations 3 21 Commentary

Lamentations 3:21 is a pivotal verse within one of Scripture's deepest expressions of suffering, acting as a transformative hinge from profound despair to steadfast hope. The prophet, having plumbed the depths of his own agony and national catastrophe, consciously initiates a spiritual discipline. This isn't a passive emotion; the phrase "I call to mind" signifies an active, deliberate, and often arduous work of redirecting the entire inner person—mind, will, and emotions (represented by the "heart" in Hebrew thought)—from the crushing weight of circumstance to the immutable character of God. The "this" points specifically to God's unfailing love, mercies, and faithfulness, which are elaborated in the subsequent verses (Lam 3:22-23). The resultant "hope" is thus not a baseless optimism, but a reasoned, enduring expectation anchored firmly in God's nature and covenant promises, even when all present evidence points to abandonment. This verse profoundly teaches that hope is found not by ignoring pain, but by intentionally shifting our mental and spiritual gaze, through faith, from our desolate circumstances to the constant and dependable reality of who God is. It shows that in our darkest hours, spiritual remembrance becomes the very spring from which true, resilient hope flows.