Lamentations 2:7 kjv
The LORD hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.
Lamentations 2:7 nkjv
The Lord has spurned His altar, He has abandoned His sanctuary; He has given up the walls of her palaces Into the hand of the enemy. They have made a noise in the house of the LORD As on the day of a set feast.
Lamentations 2:7 niv
The Lord has rejected his altar and abandoned his sanctuary. He has given the walls of her palaces into the hands of the enemy; they have raised a shout in the house of the LORD as on the day of an appointed festival.
Lamentations 2:7 esv
The Lord has scorned his altar, disowned his sanctuary; he has delivered into the hand of the enemy the walls of her palaces; they raised a clamor in the house of the LORD as on the day of festival.
Lamentations 2:7 nlt
The Lord has rejected his own altar;
he despises his own sanctuary.
He has given Jerusalem's palaces
to her enemies.
They shout in the LORD's Temple
as though it were a day of celebration.
Lamentations 2 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lamentations 2:7 | The Lord hath cast off all the joy out of Israel, he hath poured out his indignation. | Lamentations 2:7 |
| Isaiah 54:7-8 | For a small moment have I forsaken thee; but with great mercies will I gather thee. | Isaiah 54:7-8 (Conditional abandonment) |
| Jeremiah 52:17 | As the LORD hath determined, and as he hath purposed in his heart, to destroy Jerusalem. | Jeremiah 52:17 (Divine purpose) |
| Psalms 89:38-39 | But thou hast cast off and abhorred, thou hast been wroth with thine anointed. You have repudiated the covenant of your servant. | Psalms 89:38-39 (Covenant implications) |
| 2 Kings 25:8-9 | And the servants of Nebuzaradan the captain of the guard came to Jerusalem. ... And he burnt the house of the LORD. | 2 Kings 25:8-9 (Physical destruction) |
| Ezekiel 11:23 | Then the glory of the LORD went up from the midst of the city, and stood upon the mountain that is on the east side of the city. | Ezekiel 11:23 (God's departure) |
| Zechariah 7:13-14 | ... but as they have not hearkened, saith the LORD of hosts; ... Therefore I poured out my fury upon them. | Zechariah 7:13-14 (Consequences of disobedience) |
| Lamentations 1:14 | He hath yoked the transgressions of my paths; they are bound in his hand, they are twisted together. | Lamentations 1:14 (Binding of sins) |
| Psalms 31:11 | I was a reproach among all mine enemies, but especially among my neighbours, a terror to my acquaintance. | Psalms 31:11 (Sense of reproach) |
| 1 Corinthians 10:20 | But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God. | 1 Corinthians 10:20 (Warning against idols/false gods) |
| Deuteronomy 31:17 | And mine anger shall burn against them in that day, and I will forsake them, and I will hide my face from them. | Deuteronomy 31:17 (Divine hiding of face) |
| Lamentations 3:43-45 | Thou hast covered with thine anger, and persecuted me. ... thou hast made us despised. | Lamentations 3:43-45 (Experience of divine wrath) |
| Hosea 5:15 | I will go and return to my place, till they acknowledge their offence, and seek my face. | Hosea 5:15 (Temporary withdrawal) |
| Micah 3:4 | Then shall they cry unto the LORD, but he shall not hear them: he will even hide his face from them at that time. | Micah 3:4 (God not hearing) |
| Romans 9:22 | What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction? | Romans 9:22 (Divine wrath and purpose) |
| Lamentations 4:1 | How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street. | Lamentations 4:1 (Sanctuary's desecration echoed) |
| 2 Chronicles 36:19 | And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof. | 2 Chronicles 36:19 (Destruction of Temple) |
| Ezekiel 24:21 | Say unto them, Thus saith the Lord GOD; Behold, I will profane my sanctuary, I will lay low the pride of his power, the desire of your eyes, and that which your soul pitieth. | Ezekiel 24:21 (Profaning the sanctuary) |
| Revelation 18:2 | And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils. | Revelation 18:2 (Symbolic fall and desolation) |
| Joel 2:17 | Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD. | Joel 2:17 (Priests' lament before God) |
| Matthew 24:1-2 | And Jesus went out and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. And he said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. | Matthew 24:1-2 (Prophecy of Temple destruction) |
Lamentations 2 verses
Lamentations 2 7 Meaning
The Lord has rejected and forsaken His sanctuary. He has delivered His people into the hand of the enemy. The very house of God, the place of His dwelling and the center of Israel's worship and national life, has been utterly abandoned by God and given over to destruction and desecration by foreign oppressors. This signifies a catastrophic spiritual and national disaster.
Lamentations 2 7 Context
Lamentations chapter 2 vividly describes the aftermath of Jerusalem's destruction and the devastation experienced by the people of Judah following the Babylonian invasion. The chapter begins by detailing how God, in His wrath, has brought ruin upon Israel, emphasizing the destruction of their fortified cities, king, and princes. Verse 7 is a pivotal statement within this lament, moving from the general desolation to a specific focus on the fate of the sanctuary, the Temple, which was the symbolic and spiritual heart of the nation. This verse is spoken by the prophet as a reflection of the terrible reality faced by the survivors, underscoring the magnitude of their loss. Historically, this refers to the Babylonian destruction of Jerusalem and the First Temple in 586 BCE. The audience for these laments were the Jewish people, many of whom were in exile or mourning the loss of their homeland, their city, and their central place of worship.
Lamentations 2 7 Word Analysis
- "The Lord" (YHWH - יהוה): The personal, covenantal name of God, highlighting that it is God Himself, the covenant-making and covenant-keeping God, who has acted.
- "has cast off" (mā’as - מָאַס): Means to reject, to refuse, to despise, to loathe. This is a strong word indicating complete abandonment and disdain.
- "all the joy" (kol miśśimḥâ - כֹּל שִׂמְחָה): "Kol" means all, every. "Mismiḥah" signifies joy, gladness, mirth, rejoicing. The loss encompasses every form of delight and celebration in Israel, signifying utter desolation and sorrow.
- "out of Israel" (mi-Yiśra’ēl - מִיִּשְׂרָאֵל): Referring to the entire nation and land of Israel, emphasizing the pervasive nature of this lost joy.
- "he has poured out" (nišpôk - נִשְׁפַּךְ): Passive form of "to pour out," suggesting an uncontained overflow.
- "his indignation" (ḥărōp̱ô - חָרוֹן): "Ḥaron" refers to anger, heat, wrath, indignation. It signifies God's strong, hot anger being released upon His people.
Word Group Analysis
- "The Lord has cast off all the joy out of Israel": This phrase links God's rejection directly to the eradication of Israel's national and spiritual delight. It signifies a profound severance from divine favor and blessing, resulting in pervasive grief and despair.
- "he has poured out his indignation": This highlights the active and unreserved dispensing of God's judgment and wrath upon the nation. It implies a completeness to the outpouring of divine anger as a consequence of sin and rebellion.
Lamentations 2 7 Bonus Section
The destruction and abandonment of the Temple in Jerusalem, as described here, was a foundational event that profoundly impacted Jewish theology and practice. It led to an emphasis on prayer and the study of the Torah as spiritual means of communing with God in the absence of the Temple. The concept of God withdrawing His presence or hiding His face is a recurring theme in the Old Testament when His people stray, highlighting the conditional nature of His blessings and protection based on obedience and faith. The New Testament echoes these themes; Jesus himself mourned over Jerusalem (Luke 19:41-42) and prophesied the destruction of the Temple (Matthew 24:1-2). Furthermore, the Christian understanding sees believers as the new Temple of the Holy Spirit (1 Corinthians 3:16), where God’s presence resides in a spiritual and indwelling way. The concept of God's "indignation" being poured out is also a crucial element in understanding His righteousness and holiness, and how sin separates from Him, though through Christ, believers are reconciled to God.
Lamentations 2 7 Commentary
This verse is a stark declaration of divine judgment. God, who is the source of joy and blessing, has withdrawn them from Israel due to their sin. The casting off is absolute ("all the joy"), and the pouring out of indignation is complete. This abandonment of the sanctuary signifies that God’s presence has been removed from the very place designated for His dwelling. This was not a temporary displeasure but a consequence of His people’s covenant unfaithfulness, leading to total devastation and exile. The nation’s identity was deeply tied to God's presence in the Temple; its loss represented an existential crisis.