Judges 9:34 kjv
And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.
Judges 9:34 nkjv
So Abimelech and all the people who were with him rose by night, and lay in wait against Shechem in four companies.
Judges 9:34 niv
So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies.
Judges 9:34 esv
So Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies.
Judges 9:34 nlt
So Abimelech and all his men went by night and split into four groups, stationing themselves around Shechem.
Judges 9 34 Cross References
Verse | Text | Reference |
---|---|---|
Josh 8:2 | "You shall do to Ai... you shall lie in ambush against the city, behind it." | Lying in wait for ambush. |
Jdg 7:16 | "He divided the 300 men into three companies..." | Military division for tactical surprise. |
1 Sam 11:11 | "And on the morrow, Saul put the people in three companies..." | Division of forces for nocturnal attack. |
2 Sam 15:10-12 | "Absalom sent secret messengers... 'Absalom is king in Hebron!'... and Absalom's conspiracy grew strong." | Conspiracy and betrayal, rising up against rule. |
2 Chr 13:13 | "Jeroboam had sent an ambush around to come upon them from behind." | Use of ambush in battle. |
Psa 10:9 | "He lies in wait like a lion in his den; he lies in wait to seize the poor." | Deceitful lying in wait. |
Psa 59:3 | "For behold, they lie in wait for my life..." | Adversaries lying in wait. |
Prov 1:11 | "If they say, 'Come with us, let us lie in wait for blood..." | Sinful plotting and lying in wait. |
Isa 21:13 | "In the thickets in Arabia you lodge for the night, O caravans of Dedanites." | Nocturnal movement, sometimes for strategic evasion. |
Hos 7:6 | "For with hearts like an oven they approach their plotting; all night long their anger sleeps..." | Deceitful plotting by night. |
1 Thess 5:2-3 | "For you yourselves know full well that the day of the Lord will come just like a thief in the night." | Sudden, unexpected arrival like night attack. |
Rev 3:3 | "Remember then how you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief..." | Warning of unexpected arrival, like nocturnal ambush. |
Job 24:14 | "The murderer rises before dawn, that he may kill the poor and needy." | Wickedness performed at night/early morning. |
Joel 2:9 | "They leap upon the city, they run upon the wall, they climb into the houses, they enter through the windows like a thief." | Invasive and overwhelming advance on a city. |
Luke 19:27 | "But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them..." | Judgment against those who reject authority. |
Jdg 9:23 | "God sent an evil spirit between Abimelech and the men of Shechem..." | Divine orchestration leading to conflict. |
Jdg 9:43 | "And he took his people and divided them into three companies..." | Abimelech's further use of divisions. |
Jdg 9:56 | "Thus God returned the evil of Abimelech, which he committed against his father..." | Divine retribution against Abimelech. |
Gal 6:7 | "Do not be deceived: God is not mocked, for whatever one sows, that will he also reap." | Principle of sowing and reaping evident in Abimelech's end. |
Rom 12:17-19 | "Repay no one evil for evil... beloved, never avenge yourselves, but leave it to the wrath of God..." | Contrast with personal vengeance in judges period. |
Judges 9 verses
Judges 9 34 Meaning
Judges 9:34 details Abimelech's immediate and strategic response to the perceived threat from Shechem. It describes him and his forces executing a meticulously planned nocturnal ambush, dividing their troops into four separate units to lay in wait for the city of Shechem. This action signifies a rapid and calculated military maneuver designed to achieve surprise and overwhelm the rebellious inhabitants of Shechem, setting the stage for the intense conflict that follows.
Judges 9 34 Context
Judges chapter 9 marks a dark period in Israel's history, highlighting the chaos and moral decay during the time of the Judges. It opens with Abimelech, the son of Gideon (Jerubbaal) and a concubine from Shechem, brutally murdering his seventy half-brothers to seize power and declare himself king over Shechem. Jotham, the youngest surviving brother, condemns Abimelech's actions and the Shechemites' complicity through the Fable of the Trees, prophesying that fire will consume Abimelech and Shechem.
This verse occurs as a direct consequence of Abimelech's escalating conflict with the people of Shechem, three years after his usurpation. Gaal, son of Ebed, arrives in Shechem, challenges Abimelech's rule, and incites a rebellion (Jdg 9:26-29). Zebul, Abimelech's loyal governor in Shechem, informs Abimelech of Gaal's boasts and strategic weaknesses (Jdg 9:30-33). Judges 9:34 shows Abimelech's immediate and decisive military reaction to this threat, preparing to crush the rebellion before it gains momentum, rather than wait. He's responding to intelligence with speed and cunning, showcasing his ruthless pragmatism as a leader, reflecting the cycle of violence and self-rule in the absence of godly leadership.
Judges 9 34 Word analysis
- But: (וַיָּקָם - wayyāqām) Connects this action to the previous reports from Zebul, indicating a swift counter-action by Abimelech.
- Abimelech: (אֲבִימֶלֶךְ - ʼAvimellekh) Meaning "My Father is King." This name is tragically ironic as he has murdered his own brothers and established a kingship that is entirely human-devised, contrary to divine will. It emphasizes his self-proclaimed authority rather than a divinely appointed one. His identity is intrinsically linked to his violent pursuit of power.
- and all the people that were with him: Implies a collective and loyal force at his command. This signifies his military strength and the adherence of a significant following, distinguishing his forces from the rebellious Shechemites. It points to a well-established personal army, rather than a hastily assembled mob.
- rose up: (וַיָּקָם - wayyāqām) This verb denotes swift, decisive action and readiness for engagement. It implies moving quickly from a static state to a state of offensive readiness, indicating a determined resolve.
- by night: (בַּלַּיְלָה - ballaylāh) Critical tactical detail. Operations conducted "by night" in ancient warfare were typically for surprise, concealment, or evasion. Abimelech utilizes the darkness to achieve a crucial element of surprise against Shechem, aligning with stealthy, predatory actions (cf. Psa 10:9). It allowed his forces to move undetected and position themselves optimally for attack.
- and laid wait: (וַיֶּאֶרְבוּ - wayyeʼerḇū) From the root ארב (ʼarab), meaning "to lie in ambush, lurk, waylay." This confirms the offensive was planned as a surprise attack, a calculated act of deception rather than an open assault. It's a classic military tactic for gaining a significant advantage over an unsuspecting enemy.
- against Shechem: Identifies the specific target of Abimelech's strategic maneuver. Shechem, a historically significant city for covenant renewal and Israel's tribal assemblies (Josh 24:1-27), is now ironically the scene of internal strife and judgment, highlighting the spiritual and political decay.
- in four companies: (לְאַרְבָּעָה רָאשִׁים - leʼarbaʿāh rāʾšîm) Literally "into four heads" or "into four divisions/units." This indicates highly organized and disciplined military tactics. It suggests strategic planning to surround, flank, or execute multiple points of attack, reminiscent of well-executed ambushes. This tactical organization shows Abimelech as a capable, albeit ruthless, military commander, echoing Gideon's tactical genius in dividing forces (Jdg 7:16). The use of "heads" (ראשׁ, roʼsh) can imply leadership for each division, underscoring tactical control.
Judges 9 34 Bonus section
The strategic splitting of forces into "companies" (often three in biblical narratives, e.g., Gideon's 300) signifies not just numerical division but a tactical method of outflanking, ambushing, or causing panic by attacking from multiple directions simultaneously. The number four here may suggest an intention to completely envelop Shechem or hit specific key points around the city, possibly covering four primary gates or approaches. Abimelech's proactive military response contrasts with his earlier reliance on assassination to seize power, demonstrating his adaptable ruthlessness. This engagement ultimately leads to the prophetic judgment declared by Jotham beginning to unfold, showcasing the principle that human-led ambition apart from God inevitably leads to self-destruction.
Judges 9 34 Commentary
Judges 9:34 reveals Abimelech's ruthless pragmatism and military acumen, starkly contrasted with the earlier narrative of divinely led deliverers. Faced with rebellion incited by Gaal, Abimelech does not hesitate but immediately devises a sophisticated nocturnal ambush. His decision to divide his forces into "four companies" speaks to his tactical proficiency, aiming to surround or execute a multi-pronged surprise attack. This deliberate military organization signals that Abimelech's rule, though illegitimate and based on bloodshed, was maintained through shrewd human strategy and force. The detail "by night" underscores the deceptive and opportunistic nature of his campaign. The city of Shechem, a place with deep historical ties to the Abrahamic covenant and Moses' blessings (Gen 12:6, Deut 11:29-30), has fallen into idolatry and conspiracy (Jdg 9:23, 46). Abimelech's calculated move against Shechem serves as a premonition of the judgment that would soon consume both him and the city, a consequence of the unholy alliance between a bloodthirsty usurper and a faithless populace. This verse highlights a society operating outside God's divine order, where power is seized by violence and maintained through cunning human schemes, leading to cycles of destructive conflict.