Judges 5 7

Judges 5:7 kjv

The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.

Judges 5:7 nkjv

Village life ceased, it ceased in Israel, Until I, Deborah, arose, Arose a mother in Israel.

Judges 5:7 niv

Villagers in Israel would not fight; they held back until I, Deborah, arose, until I arose, a mother in Israel.

Judges 5:7 esv

The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.

Judges 5:7 nlt

There were few people left in the villages of Israel ?
until Deborah arose as a mother for Israel.

Judges 5 7 Cross References

VerseTextReference
Oppression & Desolation
Jdg 4:3The Lord sold them into the hand of Jabin... oppressed Israel for twenty years.Israel's long oppression before Deborah's rise.
Jdg 5:6In the days of Jael, the highways were deserted... travellers took bypaths.Desolate travel conditions mirroring society.
2 Ki 17:21Israel... removed them out of their tents; as they fled...Abandonment of homes due to fear/conflict.
Lam 1:4The roads to Zion mourn, for none come to the appointed feasts...Desolation and cessation of normal life.
Lev 26:16You shall sow your seed in vain, for your enemies shall eat it.Enemy threat making agriculture futile.
God Raises Deliverers
Jdg 3:9When the people cried out to the Lord, he raised up Othniel...God responds to cries by raising deliverers.
Jdg 3:15When the people cried out to the Lord, he raised up Ehud...Repeated pattern of God raising saviors.
Neh 9:27Many times you delivered them... from their oppressors...God's consistent deliverance through chosen ones.
1 Sam 9:16Tomorrow about this time I will send you a man... he shall save my people...God's specific appointment of a leader (Saul).
Acts 13:20After that He gave them judges until Samuel the prophet.God's divine provision of judges for Israel.
Ps 75:6-7For exaltation comes neither from the east... But God is the Judge.God alone raises up and brings down leaders.
Women in Leadership & Motherhood Metaphor
Jdg 4:4-5Deborah, a prophetess, the wife of Lappidoth, was judging Israel...Deborah's established role as a judge.
Est 4:14For if you keep silent at this time, relief and deliverance will arise...Another woman used by God for national deliverance.
Lk 1:46-49And Mary said, "My soul magnifies the Lord... He has regarded...God's use of humble women for grand purposes.
Isa 49:15Can a woman forget her nursing child... I will not forget you.God's mother-like compassion and steadfastness.
Num 11:12Have I conceived all this people? Have I given them birth...?Moses feeling burden, like a "father-mother" figure.
Gal 4:26But the Jerusalem above is free, and she is our mother.Spiritual concept of a "mother" providing life and identity.
Restoration & Peace
Jdg 5:31So may all your enemies perish, O Lord! But may your friends be like...Followed by the outcome: 40 years of peace.
Lev 26:6I will grant peace in the land, and you shall lie down, and none shall make you afraid.God's promise of safety and security.
1 Ki 4:25Judah and Israel lived in safety... every man under his vine and fig tree...A symbol of national peace and prosperity.
Zech 8:5The streets of the city shall be full of boys and girls playing...Vision of restoration, peace, and security in cities.

Judges 5 verses

Judges 5 7 Meaning

Judges 5:7 powerfully depicts a time of severe societal breakdown and deep insecurity within ancient Israel. The abandonment of "villages" (unwalled settlements) and the cessation of daily life underscore the profound impact of Canaanite oppression. This widespread desolation and fear continued until Deborah, a woman uniquely appointed and empowered by God, arose. Her emergence is highlighted as the pivotal moment, a transforming force, akin to a "mother in Israel," signifying her role as a source of protection, nurture, and national revival that restored security and unity to her people.

Judges 5 7 Context

Judges 5 is known as the Song of Deborah, a triumphant ode celebrating the decisive victory of Israel, led by Deborah and Barak, over the Canaanite forces of Jabin and Sisera, recounted in Judges chapter 4. Before this victory, Israel endured twenty years of severe oppression by Jabin, King of Hazor, a period characterized by national decay, fear, and insecurity. The verse highlights the practical implications of this oppression: trade routes were abandoned, communication ceased, and the vulnerable unwalled villages—the heart of the Israelite populace and agricultural life—became untenable. This environment of widespread terror and societal collapse directly precedes the divine intervention orchestrated through Deborah, a prophetess and judge who rallied the scattered tribes of Israel.

Judges 5 7 Word analysis

  • The villages ceased: Hebrew: "חָדְלוּ פְרָזוֹן" (chadelu perazon). "חָדְלוּ" (chadelu) means "ceased," "stopped," or "failed," implying a complete halt to activity and functionality. "פְרָזוֹן" (perazon) refers to "unwalled settlements," "open country," or "villagers." These were the most vulnerable, unprotected areas where the majority of Israel's rural population lived and worked. Their abandonment signifies extreme insecurity, fear, and a breakdown of civilian life due to constant threats.
  • they ceased in Israel: The repetition of "ceased" intensifies the depiction of utter desolation, underscoring the pervasiveness of the problem throughout the nation. It highlights a widespread national crisis, not merely localized incidents, suggesting an environment where daily life became impossible and fear was rampant.
  • until I, Deborah, arose: Hebrew: "עַד שֶׁקַּמְתִּי דְּבוֹרָה" (ad sheqqamti Devorah). "עַד" (ad) is a crucial word, signaling a dramatic turning point from distress to divine action. "שֶׁקַּמְתִּי" (sheqqamti) uses the root "קוּם" (qum), meaning "to rise," "stand up," or "arise," implying a call to action and a taking on of responsibility. Deborah's direct first-person declaration "I, Deborah" asserts her personal agency, which was divinely empowered, to bring about this shift.
  • until I arose a mother in Israel: The phrase repeats "until I arose" to emphasize the transformative significance of her leadership. "אֵם" (em), "mother," is a profound metaphor. It conveys not just authority or power, but also nurturing, protective, unifying, and life-giving qualities. Deborah acted as a national figure, fostering security and renewal for the vulnerable people of Israel, bringing a rebirth of hope and stability to the land. This contrasts sharply with the male-dominated narratives of other judges, highlighting her unique, multifaceted role.
  • "The villages ceased, they ceased in Israel" (chadelu perazon b'Yisrael chadelu): This phrase paints a grim picture of societal collapse and the vulnerability of the common people. The rural population, lacking fortified protection, abandoned their homes and agricultural livelihoods, illustrating the complete disruption of life and the pervasiveness of fear and oppression across the land.
  • "until I, Deborah, arose, until I arose a mother in Israel": This parallel structure dramatically underscores Deborah's singular and pivotal role in Israel's salvation. It emphasizes that the state of desolation persisted until her specific, divinely appointed intervention. Her role is defined first by her personal emergence, then deepened by the metaphor of "mother," signaling her comprehensive impact as a guardian, nurturer, and unifying force for the nation, restoring vitality and order.

Judges 5 7 Bonus section

  • The Power of the Poetic Form: Judges 5, a song, uses vivid imagery and repetition ("ceased, they ceased," "until I arose, until I arose") to emphasize the severity of the crisis and the transformative power of Deborah's appearance. The poetic structure itself enhances the emotional and theological impact of the message.
  • Polemics Against Idolatry: The described societal breakdown implicitly underscores the impotence of the Canaanite gods, particularly Baal, who was worshipped as a god of fertility and protection. The failure to protect "villages" (agricultural and communal centers) would have been a direct indictment against their false deities. Conversely, Deborah's rise demonstrates the living God's power and sovereignty in securing His people.
  • Significance of "Bee" (Deborah's name): While not explicitly stated in this verse, her name (Devorah - bee) holds potential symbolic meaning: a small but formidable creature, stinging enemies, diligent, and representing an organized community—traits she embodies in leading Israel.

Judges 5 7 Commentary

Judges 5:7 is a powerful lament that morphs into a celebration of divine intervention. It lays bare the abysmal state of Israel during the Canaanite oppression: communities vanished, agriculture stalled, and everyday life in unprotected settlements became impossible, breeding profound fear and desolation. This was a consequence of Israel's spiritual decline and the absence of effective, God-ordained leadership. However, the despair found its turning point with Deborah's arrival. Her "arising" signifies more than just taking up a mantle of authority; it's a divinely ordained emergence that broke the cycle of fear and re-established order. Her profound identity as a "mother in Israel" transcends a mere judicial or military role. It signifies her unique capacity to embody protection, unity, wisdom, and life-giving hope for a shattered nation, illustrating God's diverse means of raising up unexpected leaders to restore His people.