Judges 21:3 kjv
And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
Judges 21:3 nkjv
and said, "O LORD God of Israel, why has this come to pass in Israel, that today there should be one tribe missing in Israel?"
Judges 21:3 niv
"LORD, God of Israel," they cried, "why has this happened to Israel? Why should one tribe be missing from Israel today?"
Judges 21:3 esv
And they said, "O LORD, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?"
Judges 21:3 nlt
"O LORD, God of Israel," they cried out, "why has this happened in Israel? Now one of our tribes is missing from Israel!"
Judges 21 3 Cross References
Verse | Text | Reference |
---|---|---|
Psa 42:9 | I will say unto God my rock, Why hast thou forgotten me? | Lamenting/questioning God in distress |
Hab 1:3 | Why dost thou shew me iniquity...? | Lamenting/questioning God in distress |
Lam 5:20 | Wherefore dost thou forget us for ever, and forsake us...? | Lamenting/questioning God in distress |
Exo 5:22 | Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people...? | Questioning God about suffering |
Deut 32:28-30 | For they are a nation void of counsel... Why then would God permit...? | Lamenting folly and God's permission |
Num 1:4 | And with you there shall be a man of every tribe; every one head of the house of his fathers. | Ideal of complete tribes/unity |
Deut 33:28-29 | Israel then shall dwell in safety alone... | Blessings for unified Israel |
1 Kin 12:16 | So Israel departed unto their tents... there is no portion in David. | Division of Israel into kingdoms |
Ezek 37:19 | Behold, I will take the stick of Joseph... and put them with him, even with the stick of Judah... | Prophecy of reunion of tribes |
Rom 12:4-5 | For as we have many members in one body... so we, being many, are one body in Christ. | Unity of God's people (NT parallel) |
Eph 4:4 | There is one body, and one Spirit... | Unity of the church |
Gal 6:7 | Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. | Reaping consequences of actions |
Pro 13:21 | Evil pursueth sinners: but to the righteous good shall be repayed. | Consequences of sin |
Jer 2:19 | Thine own wickedness shall correct thee, and thy backslidings shall reprove thee... | Sin's self-destructive nature |
Hos 13:9 | O Israel, thou hast destroyed thyself; but in me is thine help. | Self-inflicted destruction |
Gen 45:7 | And God sent me before you to preserve you a posterity in the earth, and to save your lives... | God's desire for remnant preservation |
Isa 1:9 | Except the LORD of hosts had left unto us a very small remnant... | Preservation of a remnant |
Jer 23:3 | And I will gather the remnant of my flock out of all countries... | Gathering of the remnant |
Joel 2:32 | And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered... | Deliverance of a remnant |
Rom 9:27 | Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved. | Remnant will be saved |
Exo 3:15 | And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers... | Establishing God as "God of Israel" |
Isa 45:3 | That thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel. | God's unique identity with Israel |
Jdg 21:25 | In those days there was no king in Israel: every man did that which was right in his own eyes. | Underlying chaos leading to such an event |
Judges 21 verses
Judges 21 3 Meaning
Judges 21:3 articulates the lament and profound distress of the Israelites as they acknowledge the near annihilation of the tribe of Benjamin due to the civil war. It is a direct appeal to the covenant God, expressing bewilderment and sorrow that the integrity and wholeness of their twelve-tribe nation, central to their divine identity, has been shattered by internal conflict. The verse highlights the devastating spiritual and demographic cost of their unbridled anger and zeal.
Judges 21 3 Context
Judges 21:3 concludes the intense civil war between the tribes of Israel and Benjamin. Chapters 19-21 describe a horrific series of events initiated by the brutal rape and murder of a Levite's concubine by Benjamite men in Gibeah. The subsequent refusal of Benjamin to surrender the perpetrators led the other tribes of Israel to declare war, vowing to severely punish Benjamin. The war, fought with immense zeal and wrath, resulted in the near extinction of the tribe of Benjamin, with only 600 men surviving. This verse occurs after the overwhelming victory, when the victors suddenly realize the dire, unforeseen consequences of their extreme judgment: the potential loss of one of God's chosen tribes from the twelve-tribe confederacy, which threatened the very fabric of Israel's national and covenant identity. It reflects a moment of somber reflection and profound regret amidst the devastating outcomes of self-righteous and unbridled vengeance.
Judges 21 3 Word analysis
- And said: The subject is implicitly the assembled people of Israel, specifically their leaders and elders who represent the nation. This implies a collective cry or statement, signifying national remorse and perplexity.
- O LORD God of Israel: The Hebrew phrase is YHWH Elohei Yisrael (יְהוָה אֱלֹהֵי יִשְׂרָאֵל). This is a foundational covenant name for God, emphasizing His unique relationship with Israel as their deliverer, provider, and ruler. Addressing Him by this title signifies an appeal to His covenant faithfulness, power, and wisdom in a time of crisis.
- why: The Hebrew term is maddua' (מַדּוּעַ), meaning "why" or "wherefore." It conveys confusion, distress, and a longing for understanding. Unlike an accusation, it's a lament of bewilderment at a catastrophic outcome, suggesting a recognition that such a disaster seems contrary to God's ultimate good plans for His people.
- is this come to pass: The Hebrew word hayah (הָיָה), meaning "to be," "to become," or "to happen." The phrasing implies an event has occurred or unfolded, acknowledging a stark reality. It can also hint at divine permission or judgment allowing such an event, even if tragic.
- in Israel: Specifies the direct impact on the entire nation. This calamity is not an external threat but an internal, self-inflicted wound, highlighting the severity of the moral and social decay within God's own people.
- to day: This emphasizes the immediacy and current reality of the crisis. The loss is not theoretical or future, but a stark, present fact keenly felt by the living generation.
- one tribe: Refers specifically to Benjamin, but underscores the critical importance of each of the twelve tribes as essential components of Israel's divinely ordained structure. The absence of even one diminishes the whole.
- lacking: The Hebrew word nifqad (נִפְקַד) is from the root paqad (פָּקַד), here in the Nifal stem, meaning "to be missed," "to be wanting," or "to be numbered and found absent." It expresses a profound sense of loss, deficit, and a disruption of the intended completeness. It's not just a numerical shortage, but a deep spiritual and structural wound to the nation's integrity.
Words-group by words-group analysis
- O LORD God of Israel, why is this come to pass: This segment forms the core of the lament, directing a bewildered and sorrowful question to their covenant Lord. It implies an appeal for divine wisdom or intervention, recognizing God's ultimate sovereignty even over human-wrought destruction.
- in Israel, that there should be to day one tribe lacking in Israel: This phrase articulates the specific tragedy. The repetition of "in Israel" highlights that the disaster affects the very identity and divinely given structure of the nation. The specific mention of "one tribe lacking" captures the full extent of the immediate and critical threat to Israel's covenant completeness.
Judges 21 3 Bonus section
- The profound grief expressed here illustrates a key principle: even when pursuing justice against grave evil, humans can, through excess zeal and a lack of divine wisdom, bring about unforeseen and devastating consequences.
- This verse provides a crucial counterpoint to the triumphant mood of the preceding battles. It reveals the long-term, painful cost of disunity and internal strife, even when supposedly resolving an egregious wrong. The physical victory comes at a profound spiritual and national loss.
- The absence of one tribe challenged the eschatological ideal of the twelve tribes of Israel (e.g., as referenced in Revelation concerning the New Jerusalem, Rev 21:12-14), signifying a brokenness in their covenant standing before God.
- The question "why" (maddua') is not accusatory towards God, but rather a profound wrestling with their own choices and their perceived abandonment or allowance by God, akin to the laments found throughout the Psalms or in books like Lamentations.
Judges 21 3 Commentary
Judges 21:3 stands as a poignant cry from a nation grappling with the devastating aftermath of its own sin and disproportionate vengeance. After violently enforcing their oath against Benjamin, the other tribes confront the horrifying reality that their actions have pushed one of their brethren tribes to the brink of extinction, threatening the very identity of Israel as the twelve-tribe people of God. The lament "Why is this come to pass...one tribe lacking?" is not merely a question of numerical loss, but a spiritual lament reflecting their understanding that God had established a twelve-tribe nation, and its diminishment signified a fundamental breach in the divine order. This verse highlights the painful lesson that even acts driven by perceived righteous zeal can lead to profound self-inflicted harm if not guided by discernment, wisdom, and genuine humility before God. It's a stark portrayal of the chaos that ensues when "everyone did what was right in his own eyes" (Jdg 21:25), even in the pursuit of justice, underscoring the vital need for divine guidance and unity among God's people.