Judges 20:21 kjv
And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.
Judges 20:21 nkjv
Then the children of Benjamin came out of Gibeah, and on that day cut down to the ground twenty-two thousand men of the Israelites.
Judges 20:21 niv
The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day.
Judges 20:21 esv
The people of Benjamin came out of Gibeah and destroyed on that day 22,000 men of the Israelites.
Judges 20:21 nlt
But Benjamin's warriors, who were defending the town, came out and killed 22,000 Israelites on the battlefield that day.
Judges 20 21 Cross References
Verse | Text | Reference |
---|---|---|
Lev 26:17 | I will set my face against you, and you shall be defeated... | Defeat as a consequence of divine displeasure |
Deut 28:25 | The LORD will cause you to be defeated before your enemies... | Israel's defeat is linked to covenant disobedience |
Josh 7:4-5 | About three thousand men went up... and they fled... Israel's defeat by Ai due to Achan's sin | Concealed sin brings defeat even after victory |
Jdg 1:4-6 | And Judah went up... but Adoni-Bezek fled... | Israel's initial successes balanced by subsequent failures |
Jdg 2:14-15 | So the anger of the LORD was kindled against Israel... | God delivers Israel to enemies due to unfaithfulness |
Jdg 20:18 | "Which of us shall go up first to battle against Benjamin?" And the LORD said, "Judah shall go up first." | Israel's inquiry to God before their defeat |
Jdg 20:23 | And the people of Israel went up and wept before the LORD... | Humility and seeking God after the first defeat |
Jdg 20:26 | Then all the people of Israel... went up and came to Bethel and wept. | Deepening repentance after repeated failures |
1 Sam 4:2-3 | ...and there were slain of Israel about four thousand men... | Defeat due to presumption, not trusting God fully |
1 Chr 5:22 | For the battle was from God. | God's active role in battles, even Israel's defeats |
2 Chr 24:24 | Though the army of the Syrians had come with a small company... | God can grant victory to the few or defeat to the many |
Psa 44:9-10 | But you have rejected us and disgraced us and have not gone out with our armies. | Divine absence leads to national defeat |
Prov 16:18 | Pride goes before destruction, and a haughty spirit before a fall. | Warning against Israel's potential presumption |
Isa 10:5 | Ah, Assyria, the rod of my anger... | God uses pagan nations as instruments of judgment |
Jer 7:16 | "Do not pray for this people, or lift up a cry or prayer for them..." | God may reject the prayers of a rebellious people |
Hos 5:5 | The pride of Israel testifies against him; therefore Israel and Ephraim shall stumble... | Israel's pride as a cause for stumbling and defeat |
Amos 3:6 | ...does disaster come to a city unless the LORD has done it? | God's sovereignty over calamitous events |
Matt 12:25 | Every kingdom divided against itself is laid waste... | Internal conflict weakens and destroys |
1 Cor 10:5 | Nevertheless, with most of them God was not pleased, for they were overthrown... | Historical examples of divine judgment on God's people |
Heb 4:1 | Let us therefore strive to enter that rest, so that no one may fall... | Warning against unbelief and disobedience, as in the wilderness |
Jas 4:6 | God opposes the proud but gives grace to the humble. | Principle of humility crucial for divine favor |
Jas 4:10 | Humble yourselves before the Lord, and he will exalt you. | Prescription for divine favor and eventual victory |
Judges 20 verses
Judges 20 21 Meaning
This verse describes the initial encounter in the civil war between the tribes of Israel and Benjamin, resulting in a decisive defeat for the Israelite confederacy. Despite believing they were acting on divine instruction and righteousness, the collective Israelite forces suffered a devastating loss, with eighteen thousand of their men killed by the Benjamites on that day. It highlights a critical moment of divine judgment or testing for Israel, exposing their unacknowledged pride and incomplete understanding of God's will.
Judges 20 21 Context
Judges 20 opens with the collective tribes of Israel gathering at Mizpah, outraged by the heinous crime committed by the men of Gibeah in Benjamin (the rape and murder of the Levite's concubine, detailed in Jdg 19). All the fighting men from Dan to Beersheba and from Gilead assemble, determined to confront the Benjamites who are shielding the perpetrators. They vow not to return home until justice is served. Before marching to Gibeah, they inquire of God at Bethel, asking which tribe should lead the charge. The Lord instructs Judah to go first. However, Israel's inquiry, though seemingly devout, was likely superficial. They presumed God's immediate favor and assured victory simply because their cause seemed just to them, overlooking their own spiritual deficiencies and widespread moral decay (Judges 17-21 shows widespread apostasy in Israel, "everyone did what was right in his own eyes"). The stunning defeat in verse 21 serves as a severe and unexpected rebuke, challenging Israel's self-righteous indignation and revealing that their perceived righteousness was insufficient in God's eyes, and that their unity against Benjamin masked their own profound disunity with God.
Judges 20 21 Word analysis
Then the men of Israel went out against Benjamin:
- "men of Israel" (ʼîš Yiśrāʼēl): Refers to the collective confederacy of the tribes of Israel (excluding Benjamin). It signifies the majority of the nation unified against one of its own tribes, believing they represent the divine mandate for justice.
- "went out" (yātsaʼ): A standard term for an army marching forth for battle. It denotes their intention and movement towards conflict. The very act implies conviction and preparation.
- "against Benjamin" (ʻal Binyāmīn): Highlights the target of their military action – a direct internal conflict. This phrasing emphasizes the severity of brothers fighting brothers, unprecedented on such a scale.
and the men of Israel were defeated before Benjamin:
- "were defeated" (nāgaf): This verb means to be struck down, smitten, or overthrown. Crucially, in a theological context, nāgaf often implies a divine blow or a defeat allowed by God. It is not merely that they lost the battle; they were smitten by Benjamin, implying that God permitted or orchestrated this defeat as a judgment, rather than the natural outcome of battle strategy.
- "before Benjamin" (liphnei Binyāmīn): Means in the presence of Benjamin, or facing Benjamin. It signifies a clear, direct, and unambiguous loss in battle, not a strategic retreat or skirmish. The larger Israelite force was humbled by the smaller Benjamite contingent.
and the sons of Benjamin killed eighteen thousand men of Israel that day:
- "sons of Benjamin" (bənê Binyāmīn): Emphasizes the tribal identity of the victors. It points to the direct agency of Benjamin, while the ultimate cause is implied by "were defeated" (divine permission).
- "killed eighteen thousand men": A substantial and staggering number, representing a devastating casualty count for the Israelites in a single day. This number underscores the severity of the defeat and serves as a shocking revelation of God's disfavor, or His testing, despite their prior inquiry. It demonstrates the dire cost of fighting with self-righteousness rather than true spiritual alignment.
- "that day": Emphasizes the swiftness and immediacy of the judgment and loss. The entirety of this overwhelming defeat happened within a single engagement.
Judges 20 21 Bonus section
The scale of the defeat, 18,000 men, would have been culturally understood as not merely a tactical loss but a significant national calamity. Given the entire army of Benjamin was only around 26,000 (Jdg 20:17), this casualty figure is equivalent to losing a very substantial portion, if not the entirety, of a major tribal force within the larger Israelite confederacy. This indicates a near-rout, demonstrating God's sovereign control even over the outcome of a seemingly righteous cause, when His people's heart posture is not fully aligned with Him. It's a vivid lesson that even divinely appointed tasks require humility, self-reflection, and complete dependence, not just numerical superiority or presumed moral high ground. The silence of God after the initial inquiry (until their subsequent humbling) is a key feature here; He gave permission to fight but not a promise of immediate victory.
Judges 20 21 Commentary
Judges 20:21 stands as a stark and humbling reversal of expectations for the Israelite confederacy. Having gathered an immense army and purportedly consulted the Lord, they advanced against Benjamin with presumed divine endorsement for their cause. However, their subsequent and decisive defeat by the smaller tribe of Benjamin reveals a critical spiritual truth: God's command to "go up" (Jdg 20:18) was not a blanket guarantee of immediate victory, nor an affirmation of their self-righteous anger. Rather, it was a test designed to expose their underlying presumption and spiritual superficiality.
The massive casualty count of eighteen thousand men in a single day was intended to be a profound shock, signaling that something was deeply amiss. Israel had focused solely on Benjamin's sin, neglecting to examine their own hearts or the pervasive moral decay that characterized their era (as described in Judges 17-19, "everyone did what was right in his own eyes"). Their initial inquiry to God was perhaps mechanical rather than heartfelt. They saw themselves as agents of divine justice, yet failed to recognize that true justice begins with humility and repentance, especially when one's own hands are far from clean. This defeat served as a divine blow, compelling Israel to a deeper, more agonizing self-examination, and later, more fervent supplication before the Lord (Jdg 20:23, 26). It demonstrates that God's approval and success are not merely granted based on a "good cause," but on the spiritual state and true submission of His people.