Judges 18:16 kjv
And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.
Judges 18:16 nkjv
The six hundred men armed with their weapons of war, who were of the children of Dan, stood by the entrance of the gate.
Judges 18:16 niv
The six hundred Danites, armed for battle, stood at the entrance of the gate.
Judges 18:16 esv
Now the 600 men of the Danites, armed with their weapons of war, stood by the entrance of the gate.
Judges 18:16 nlt
As the 600 armed warriors from the tribe of Dan stood at the entrance of the gate,
Judges 18 16 Cross References
Verse | Text | Reference (Note) |
---|---|---|
Military Preparation/Action | ||
Num 1:46 | All who were numbered were 603,550. | Large fighting force in Israel |
Deut 20:3-4 | Do not fear them... The LORD your God is He who goes with you. | Principles of Israelite warfare |
1 Sam 4:1 | Israel went out to battle against the Philistines. | Army poised for battle |
2 Sam 10:9 | Joab saw that the battle was set against him... and chose men. | Arranging forces for conflict |
1 Ki 22:10 | The king of Israel and Jehoshaphat... sitting each on his throne by the entrance of the gate. | Kings' strategic position at city gate |
Neh 4:18 | Every builder had his sword strapped around his waist. | Preparedness during reconstruction |
Eph 6:13 | Therefore take up the whole armor of God, that you may be able to withstand. | Spiritual preparedness and armor |
Significance of Gates/Entry Points | ||
Gen 19:1 | The two angels came to Sodom in the evening, and Lot was sitting in the gate. | Gate as public/social center |
Gen 22:17 | Your offspring shall possess the gate of their enemies. | Possession of enemies' power/entry |
Deut 17:5 | Bring out that man or woman who has done this evil thing to your gates. | Gate as place of justice |
Ruth 4:1 | Boaz went up to the gate and sat down there. | Gate as place for legal/social dealings |
Ps 9:14 | That I may recount all Your praises, that in the gates of the daughter of Zion. | Gate as place of praise/assembly |
Ps 24:7 | Lift up your heads, O gates! And be lifted up, O ancient doors! | Gates opening for the King of Glory |
Prov 1:21 | Wisdom calls aloud in the street; in the public squares she raises her voice. | Wisdom at strategic places/city gates |
Isa 28:6 | For a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate. | Strength and judgment at the gate |
Isa 60:11 | Your gates shall be open continually... that men may bring to you the wealth. | Gates as places of access and blessing |
Matt 16:18 | The gates of Hades shall not prevail against it. | Gates symbolizing power/domain |
Acts 3:10 | And they recognized him as the one who used to sit asking for alms at the Beautiful Gate. | Gate as a public gathering spot |
Lawlessness & Moral Decay (Judges context) | ||
Jdg 17:6 | In those days there was no king in Israel; everyone did what was right in his own eyes. | Underlying theme of moral relativism |
Jdg 18:7 | A people who lived quiet and secure, in the manner of the Sidonians. | Victim's peaceful but vulnerable state |
Jdg 18:31 | The children of Dan set up for themselves Micah's carved image. | Danites' idolatry and rebellion |
Jdg 21:25 | In those days there was no king in Israel; everyone did what was right in his own eyes. | Concluding verse reiterating lawlessness |
Judges 18 verses
Judges 18 16 Meaning
The verse describes the strategic positioning of the six hundred armed Danite warriors at the gate of Laish. It highlights their preparation and clear intent to initiate a hostile takeover, signifying the violent and opportunistic nature of their migration within a period marked by moral and religious decline in Israel.
Judges 18 16 Context
Judges 18 forms a grim narrative illustrating the spiritual and moral degradation of Israel during the period of the Judges, prior to the establishment of the monarchy. The chapter recounts the Danite tribe's search for new territory, as they had not fully dispossessed the Philistines from their allotted inheritance (Jdg 1:34). They send spies to find a suitable location, discovering the tranquil city of Laish. Before their conquest, the 600 Danite warriors orchestrate a cunning act of religious theft, acquiring Micah's idol and priest. This verse (18:16) sets the scene for the violent capture of Laish, demonstrating the Danites' calculated and aggressive approach to acquiring new land, which directly contradicts God's methods for conquest and righteous living. This entire account stands as a poignant illustration of "every man did what was right in his own eyes" (Jdg 17:6; 21:25).
Word Analysis
- And: Hebrew: wĕ- (וְ). A simple conjunction connecting this action to the prior events of the Danites' journey and their encounter with Micah's household. It indicates narrative continuity.
- the six hundred men: Hebrew: shesh me'ot ish (שֵׁשׁ מֵאוֹת אִישׁ). This specific numerical figure emphasizes a substantial and organized fighting force. It signifies the Danites' collective strength and the coordinated nature of their military action, adequate for a swift conquest.
- appointed / armed: Hebrew: chagurey (חֲגוּרֵי), from chagar (חָגַר). Literally "girded" or "girt," meaning they had their weapons strapped or tied onto their bodies, making them ready for immediate action. This term emphasizes their military readiness and purposeful attire.
- with their weapons of war: Hebrew: k'ley milchamah (כְּלֵי מִלְחָמָה). This phrase explicitly identifies the implements they carried. They were not merchants or travelers, but soldiers prepared for conflict. This immediately clarifies their presence as a clear threat and hostile intent.
- stood: Hebrew: nitzavim (נִצָּבִים), a participle, emphasizing a deliberate and fixed posture. It's not a casual passing but a strategic, enduring position. This suggests a menacing and expectant presence, setting the stage for an immediate assault.
- by the entrance of the gate: Hebrew: petach ha'sha'ar (פֶּתַח הַשַּׁעַר). The "gate" of an ancient city was its primary point of access, defense, commerce, and justice. Positioning themselves at the entrance means they controlled entry and exit, effectively beginning the siege or infiltration. This highlights their objective: gaining immediate access and control.
Words-group Analysis:
- the six hundred men appointed with their weapons of war: This entire phrase paints a vivid picture of a well-equipped, sizeable, and unified military unit. It communicates their immediate potential for violence and their disciplined preparation for an assault. Their armament is highlighted as a defining characteristic of their presence.
- stood by the entrance of the gate: This phrase denotes a specific tactical maneuver. It's a positioning for advantage and control. It's an aggressive posture, signaling an impending breach or takeover rather than a peaceful visit. The gate is the weak point or the crucial point of entry they intend to exploit, marking the start of their invasion.
Judges 18 16 Commentary
Judges 18:16 sets the stage for a violent conquest, vividly portraying the readiness and intent of the 600 Danite warriors. Their strategic positioning "by the entrance of the gate" indicates a calculated military maneuver, not a spontaneous act. The description "appointed with their weapons of war" leaves no doubt as to their hostile purpose, underscoring the premeditated nature of their actions against the peaceful people of Laish. This verse serves as a crucial point in the Judges narrative, illustrating the deepening moral and spiritual decay within Israel, where tribal self-interest and lawlessness led to internecine violence and unrighteous expansion, far removed from God's directives for land inheritance and conduct.
Bonus Section
- The Danites' strategic choice to have the main force wait outside the gate while a smaller group (five men) went ahead (Jdg 18:2) to scout, and later retrieve Micah's idol and priest (Jdg 18:14-17), showcases a degree of military planning and deception, despite the overall moral depravity.
- The contrast with Laish's people, described earlier as living "quiet and secure, after the manner of the Sidonians" (Jdg 18:7), heightens the sense of injustice and exploitation inherent in the Danite aggression. The unsuspecting nature of Laish makes the Danite presence at the gate even more sinister.
- The city gate in ancient Near Eastern culture was not only a defensive structure but also a vibrant center for commerce, public gatherings, and the administration of justice. The armed presence of the Danites at such a place corrupts its symbolic function, transforming a hub of community into a gateway for destruction.