Judges 12 2

Judges 12:2 kjv

And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.

Judges 12:2 nkjv

And Jephthah said to them, "My people and I were in a great struggle with the people of Ammon; and when I called you, you did not deliver me out of their hands.

Judges 12:2 niv

Jephthah answered, "I and my people were engaged in a great struggle with the Ammonites, and although I called, you didn't save me out of their hands.

Judges 12:2 esv

And Jephthah said to them, "I and my people had a great dispute with the Ammonites, and when I called you, you did not save me from their hand.

Judges 12:2 nlt

Jephthah replied, "I summoned you at the beginning of the dispute, but you refused to come! You failed to help us in our struggle against Ammon.

Judges 12 2 Cross References

VerseTextReference
Judg 8:1-3Then the men of Ephraim said to him, "What is this thing...?"Ephraim's similar prideful confrontation with Gideon, showing a pattern.
Judg 5:23"Curse Meroz," said the angel of the LORD, "utterly curse her inhabitants, because they came not to the help of the LORD..."Divine condemnation for failing to assist fellow Israelites in battle.
Num 32:17But we ourselves will go armed ready for battle before the people of Israel, until we have brought them...Promise of other tribes to help in conquest, illustrating mutual aid expectation.
Josh 22:19If the land of your possession is unclean, pass over to the Lord’s land...Principle of offering mutual support and communal care among tribes.
Deut 23:3-4"No Ammonite or Moabite may enter the assembly of the LORD. Even to the tenth generation...Ammonites as perennial, forbidden enemies of Israel due to past hostility.
Neh 4:7-8But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard...Ammonites remain adversaries of God's people throughout historical periods.
1 Sam 11:1-11Then Nahash the Ammonite came up and besieged Jabesh-gilead...Another significant Ammonite threat demanding Israelite unity under Saul.
Prov 13:10By insolence comes nothing but strife, but with those who take advice is wisdom.Warns against pride leading to conflict and strife.
Phil 2:3-4Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.Call for humility and selfless aid, contrasted with Ephraim's arrogance.
Gal 6:2Bear one another’s burdens, and so fulfill the law of Christ.Exhortation to help and support fellow believers in need.
Rom 15:1We who are strong have an obligation to bear with the failings of the weak...Call to assist and support those who are struggling or weaker.
Matt 25:40"Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me."Jesus links aid to fellow believers with service to Himself.
Gen 19:38The younger also bore a son and called his name Ben-Ammi. He is the father of the Ammonites...Origin of the Ammonites, historically a contentious relationship with Israel.
Judg 10:7-9So the anger of the LORD was kindled against Israel... sold them into the hand of the Ammonites...The specific context of Ammonite oppression that necessitated Jephthah's war.
1 Chr 5:10In the days of Saul they waged war against the Hagrites, who fell by their hand.Israel's consistent engagement in warfare against enemies for land and defense.
Judg 21:16-17Then the elders of the congregation said, "What shall we do for wives for those who remain...?"Post-civil war reflection on rebuilding a broken tribe; emphasizes the importance of community.
1 Cor 1:10I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree...Exhortation for unity and avoidance of internal division within the Church.
Eph 4:1-3Walk in a manner worthy of the calling... with all humility and gentleness, with patience, bearing with one another...Call to maintain unity of the Spirit through peace among God's people.
Joel 3:9-10Proclaim this among the nations: "Stir up war; wake up the mighty men! Let all the men of war draw near..."Call to collective action and preparation for war in a time of urgent threat.
Exod 17:8-13Then Amalek came and fought with Israel at Rephidim... And when Moses held up his hand, Israel prevailed...Example of inter-tribal cooperation in battle, with crucial support.
Deut 20:1When you go out to war against your enemies and see horses and chariots and an army larger than your own...Emphasizes Israel's need for trust in God and also mutual human assistance in war.
Judg 11:29Then the Spirit of the LORD was upon Jephthah... passed through Gilead and Manasseh and Mizpah of Gilead...Jephthah's movements imply he sought broader tribal support before the major battle.

Judges 12 verses

Judges 12 2 Meaning

Jephthah explained to the Ephraimites that he and his people in Gilead endured a fierce war with the Ammonites and, despite his urgent call for help, the Ephraimites failed to come to their aid, leaving them exposed and undelivered from their enemies' power.

Judges 12 2 Context

Judges 12:2 is Jephthah's heated rejoinder to the Ephraimites who, having previously been absent from the crucial war against the Ammonites, now confront him arrogantly demanding why they were not called to assist. This verse sets the immediate scene for the tragic internal conflict and bloodshed between Gilead and Ephraim (the "Shibboleth" incident). The period of the Judges (characterized by "everyone did what was right in his own eyes" - Judg 17:6, 21:25) was marked by decentralized governance, tribal autonomy, and frequent internal strife alongside external oppression. The Ephraimites, holding a prominent status and historical claims of preeminence within Israel, often displayed pride and challenged leaders, as seen earlier with Gideon (Judg 8:1-3). Jephthah’s defensive yet direct words expose the deep-seated disunity and neglect of shared national responsibility that plagued the Israelite tribes, leading to tragic outcomes for God's chosen people.

Judges 12 2 Word analysis

  • "And he said unto them,": Identifies Jephthah as the speaker, addressing the men of Ephraim. This marks his immediate and direct rebuttal to their aggressive questioning (Judg 12:1), initiating his defense.
  • "I and my people": Hebrew: אֲנִי וְעַמִּי ('ani v'ammi). Jephthah emphasizes that this struggle was not solely his personal affair but involved his entire collective group, primarily the people of Gilead, highlighting shared hardship and responsibility.
  • "were at great strife": Hebrew: הָיָה לִי רִיב גָּדוֹל (hayah li riv gadol).
    • riv (רִיב): Signifies a serious contention, a legal dispute, or an actual military conflict—more than a minor disagreement, indicating a severe struggle.
    • gadol (גָּדוֹל): "Great" or "mighty," intensifying the direness and significant scale of the conflict, asserting it was a national crisis.
  • "with the children of Ammon": Specifically names the enemy. The Ammonites were notorious oppressors of Israel, distinct from internal Israelite disputes. This validates the existential threat Jephthah and his people faced.
  • "and when I called you,": Jephthah states unequivocally that he initiated contact and formally requested military aid from Ephraim. This directly challenges Ephraim's assertion of having been overlooked, implying their dereliction of duty. It points to a common tribal expectation for mutual defense.
  • "ye delivered me not": Hebrew: וְלֹא הוֹשַׁעְתֶּם (v'lo hosha'tem).
    • lo (לֹא): A definitive negation, highlighting the complete absence of their help.
    • hosha'tem (הוֹשַׁעְתֶּם): From the root יָשַׁע (yasha), "to save," "to help," or "to rescue." This emphasizes Ephraim’s failure to act as a deliverer, in sharp contrast to God’s own attribute of being Israel's deliverer.
  • "out of their hands": A common idiom meaning freedom or rescue from the power, control, or grasp of an enemy. Jephthah implies they were under significant threat or subjugation from which Ephraim refused to release them.

Judges 12 2 Bonus section

This exchange provides a crucial contrast to Gideon’s handling of a similar Ephraimite complaint in Judges 8. While Gideon pacified them with a humble and flattering response, Jephthah, perhaps less diplomatically or driven by the extremity of his people's peril and Ephraim's utter failure, directly accused them. This difference highlights the deepening tribal fragmentation and distrust during the period, where reconciliation became increasingly difficult. Ephraim’s consistent pride and sense of superiority (due to their past prominence, sacred sites, and large numbers) often made them critical of "lesser" tribes and their leaders, fostering a climate ripe for conflict rather than cooperation. The tragedy of Judges 12:2 is not just Ephraim's inaction but Jephthah's compelled defensive stance and the ensuing bloody schism, illustrating a complete breakdown of what should have been a unified body of God's people.

Judges 12 2 Commentary

Judges 12:2 serves as Jephthah's poignant justification for his actions, exposing Ephraim's arrogant hypocrisy and underlying negligence. It reveals the severe and often tragic consequences of inter-tribal division and the failure of shared responsibility during the period of the Judges. Jephthah clearly articulates that Gilead faced an existential threat from the Ammonites and had genuinely sought Ephraim's help, which was decisively withheld. This verse doesn't just chronicle a factual statement; it encapsulates Jephthah's wounded honor and the profound disappointment in his fellow Israelites, leading directly to the brutal civil war. It underscores how unresolved tribal pride and a lack of cooperative spirit could weaken God's people, leaving them vulnerable and tragically divided.