Judges 12:1 kjv
And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
Judges 12:1 nkjv
Then the men of Ephraim gathered together, crossed over toward Zaphon, and said to Jephthah, "Why did you cross over to fight against the people of Ammon, and did not call us to go with you? We will burn your house down on you with fire!"
Judges 12:1 niv
The Ephraimite forces were called out, and they crossed over to Zaphon. They said to Jephthah, "Why did you go to fight the Ammonites without calling us to go with you? We're going to burn down your house over your head."
Judges 12:1 esv
The men of Ephraim were called to arms, and they crossed to Zaphon and said to Jephthah, "Why did you cross over to fight against the Ammonites and did not call us to go with you? We will burn your house over you with fire."
Judges 12:1 nlt
Then the people of Ephraim mobilized an army and crossed over the Jordan River to Zaphon. They sent this message to Jephthah: "Why didn't you call for us to help you fight against the Ammonites? We are going to burn down your house with you in it!"
Judges 12 1 Cross References
Verse | Text | Reference |
---|---|---|
Jdg 8:1 | "And the men of Ephraim said unto him, Why hast thou served us thus... " | Ephraim's previous complaint to Gideon. |
Jdg 7:24-25 | "...Gideon sent messengers throughout all mount Ephraim, saying, Come down..." | Gideon’s later, tactical call to Ephraim. |
Num 26:28, 35 | "The children of Joseph by their families: Manasseh, and Ephraim..." | Ephraim as a significant tribe, often vying for leadership. |
Gen 48:19 | "Manasseh also shall be a great people, but truly his younger brother shall be greater..." | Jacob's prophecy elevating Ephraim over Manasseh. |
Deut 33:17 | "His glory is like the firstling of his bullock... these are the ten thousands of Ephraim..." | Moses' blessing on Ephraim's strength. |
Prov 16:18 | "Pride goeth before destruction, and an haughty spirit before a fall." | Ephraim's pride leading to ruin. |
Prov 13:10 | "Only by pride cometh contention..." | Pride as the root of Ephraim's dispute. |
Ja 4:6 | "God resisteth the proud, but giveth grace unto the humble." | Divine opposition to the proud. |
1 Pet 5:5 | "...be clothed with humility: for God resisteth the proud..." | Call for humility against pride. |
Mt 12:25 | "Every kingdom divided against itself is brought to desolation..." | Tribal disunity and its destructive nature. |
Eph 4:26 | "Be ye angry, and sin not: let not the sun go down upon your wrath:" | Ephraim’s anger escalating to sin. |
Jas 1:19-20 | "...let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God." | Against rash anger and unrighteous wrath. |
Prov 12:18 | "There is that speaketh like the piercings of a sword..." | Words like threats can inflict deep wounds. |
Prov 18:21 | "Death and life are in the power of the tongue..." | The destructive potential of verbal threats. |
Jdg 17:6 | "In those days there was no king in Israel: every man did that which was right in his own eyes." | General state of lawlessness and self-rule. |
Jdg 21:25 | "In those days there was no king in Israel: every man did that which was right in his own eyes." | Repeated motif of moral anarchy in Judges. |
1 Cor 1:10 | "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing..." | Plea for unity against internal divisions. |
Php 2:3 | "Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves." | Against strife and for humility in dealings. |
Col 3:13 | "Forbearing one another, and forgiving one another..." | Call for forbearance instead of confrontation. |
Mt 5:9 | "Blessed are the peacemakers: for they shall be called the children of God." | Contrast with the strife instigated by Ephraim. |
Num 27:16 | "Let the LORD... set a man over the congregation..." | Need for proper leadership in Israel. |
Ps 78:67 | "Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:" | Divine rejection of Ephraim's primacy, linking to future downfall. |
Judges 12 verses
Judges 12 1 Meaning
Judges 12:1 describes the immediate aftermath of Jephthah’s victory over the Ammonites. The men of Ephraim aggressively confront Jephthah, questioning his actions and threatening to burn his house because he did not involve them in the battle. This verse sets the stage for a bitter inter-tribal conflict, revealing the deep-seated pride and contentious spirit within Ephraim and foreshadowing Jephthah's equally fierce response. It underscores the prevalent disunity and self-interest characteristic of the era of the Judges.
Judges 12 1 Context
Judges 12:1 follows immediately after Jephthah's dramatic and costly victory over the Ammonites, detailed in Judges 11. Jephthah, a Gileadite from the tribe of Manasseh (a half-tribe), had been called by the elders of Gilead to lead them against the Ammonite oppression. His background as an outcast and his rash vow involving his daughter set him apart as a complex and tragic figure. Despite his initial hesitation, he led Israel to victory, signifying God's deliverance. The sudden emergence of the Ephraimites with accusations of disrespect and threats of violence highlights the persistent disunity among the Israelite tribes during the period of the Judges, a time when "everyone did what was right in his own eyes" (Jdg 17:6, 21:25). Ephraim, a powerful and proud northern tribe, often sought preeminence and was accustomed to being consulted, as seen in their previous confrontation with Gideon in Judges 8. This incident exposes their recurring tribal pride and contentious nature, demonstrating that external enemies were not Israel's only challenge; internal strife and self-serving ambition were just as destructive.
Judges 12 1 Word analysis
- Then: Connects this hostile encounter directly to Jephthah's recent triumph, contrasting victory with internal conflict.
- the men of Ephraim: Refers to representatives or forces from the powerful tribe of Ephraim, descendants of Joseph. Their frequent demand for preeminence often led to arrogance and conflict, as seen in their interactions with other judges like Gideon.
- gathered together: Hebrew: wayyiz·za‘ăqū (וַיִּזָּעֲקוּ). While it can mean "cried out," here it denotes "mustered," "convened," or "summoned" themselves for an assembly or even battle formation. It implies an organized, aggressive movement, not just a casual discussion.
- and went northward: Hebrew: wayya‘ab·rū tsa·phō·nāh (וַיַּעֲבְרוּ צָפוֹנָה). This specifies their direction of travel. Ephraim was geographically west of Gilead but could have crossed the Jordan or moved in a way perceived as "northward" from where Jephthah and his army were situated. This detail implies a deliberate, calculated advance toward Jephthah's location, rather than a casual delegation.
- and said unto Jephthah: This marks the direct confrontation, implying a challenging tone given what follows.
- Wherefore: Hebrew: Mad·dū·a‘ (מַדּוּעַ). "Why?" It is a direct and challenging interrogative, conveying accusation and indignation rather than a genuine desire for understanding.
- wentest thou to fight: The core of their complaint is about Jephthah's independent action. They perceive his successful campaign as a slight against their tribal honor and preeminence.
- against the children of Ammon: Acknowledging the legitimate enemy but focusing their indignation on the leadership protocol, not the outcome.
- and didst not call us to go with thee?: Hebrew: wə·lō’ qā·rā·ṯā lā·nū lal·leḵ·eṯ ‘im·māḵ (וְלֹא־קָרָאתָ לָּנוּ לָלֶכֶת עִמָּךְ). This is the explicit accusation. Ephraim felt entitled to be summoned, reflecting their pride and assumption of central military authority. They believed any major tribal war should involve them.
- we will burn thine house upon thee with fire: Hebrew: naś·rō·wp̄ ‘ā·ley·ḵā ‘eṯ-bê·ṯeḵā bā·’ēš (נִשְׂרֹף עָלֶיךָ אֶת־בֵּיתְךָ בָּאֵשׁ). This is an extreme and personal threat. It signifies an intent to utterly destroy Jephthah and all that belongs to him, potentially even his family (which would have been in the house). Such a threat indicates deep animosity, escalating the dispute beyond mere complaint into direct aggression. It highlights the volatile nature of justice and retribution in the era of Judges.
Judges 12 1 Bonus section
The Ephraimites’ recurrent tendency to feel slighted and respond with belligerence, as seen here and in Jdg 8:1-3, suggests a deeply ingrained sense of entitlement derived from Jacob's prophecy elevating Ephraim over Manasseh (Gen 48:19) and their sheer size and influence among the tribes. This behavior is a direct spiritual polemic against pride (Proverbs 16:18) and a practical example of disunity (1 Cor 1:10), serving as a stark warning about the dangers of tribalism and ego in communal life. Their demand, though seemingly about honor, could also reflect jealousy over Jephthah’s success as a Gileadite, a "man from Transjordan," challenging Ephraim’s western, more central, perceived superiority. This incident also sets up the devastating theological consequence of unchecked anger and retaliatory violence, epitomized by the slaughter of 42,000 Ephraimites in the ensuing conflict (Jdg 12:6).
Judges 12 1 Commentary
Judges 12:1 encapsulates the chaotic spirit of the Judges period, revealing Israel’s deep-seated internal divisions even amidst successful deliverance. Ephraim’s challenge to Jephthah mirrors their earlier arrogance toward Gideon, highlighting a pattern of tribal pride that prioritized honor and preeminence over national unity and gratitude. Their accusation that Jephthah fought "without them" exposes their belief in their indispensable authority, ignoring the dire need for immediate action against the Ammonites and Jephthah's unique calling. The violent threat to burn Jephthah's house indicates an extreme level of personal animosity and an absence of peaceful resolution. This outburst transforms a moment of potential triumph into tragic internecine warfare, illustrating how internal strife, fueled by ego and unaddressed grievances, can undermine God's work among His people more effectively than external enemies.