Judges 1:19 kjv
And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
Judges 1:19 nkjv
So the LORD was with Judah. And they drove out the mountaineers, but they could not drive out the inhabitants of the lowland, because they had chariots of iron.
Judges 1:19 niv
The LORD was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron.
Judges 1:19 esv
And the LORD was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron.
Judges 1:19 nlt
The LORD was with the people of Judah, and they took possession of the hill country. But they failed to drive out the people living in the plains, who had iron chariots.
Judges 1 19 Cross References
Verse | Text | Reference |
---|---|---|
Gen 28:15 | "Behold, I am with you and will keep you wherever you go..." | God's promise of divine presence. |
Deut 20:1 | "...do not be afraid of them, for the LORD your God is with you..." | God's presence dispels fear in battle. |
Josh 1:5 | "...As I was with Moses, so I will be with you; I will not leave you..." | God promises unwavering presence for conquest. |
Josh 17:16-18 | "...You shall drive out the Canaanites, though they have chariots of iron." | God's power overcomes even iron chariots. |
Num 14:9 | "...The LORD is with us; do not fear them." | Urges faith and courage despite enemy. |
Ps 20:7 | "Some trust in chariots and some in horses, but we trust in the name of the LORD our God." | Reliance on God, not military might. |
Ps 33:17 | "A horse is a vain hope for salvation; by its great strength it cannot deliver." | Human strength (like chariots) is insufficient. |
Isa 31:1 | "Woe to those who go down to Egypt for help and rely on horses..." | Condemns trusting in worldly alliances/might. |
1 Sam 17:45-47 | "...You come to me with a sword... but I come to you in the name of the LORD of hosts..." | God grants victory despite technological odds. |
1 Sam 14:6 | "For nothing can hinder the LORD from saving by many or by few." | God's power is not limited by numbers or weapons. |
Zech 4:6 | "...Not by might nor by power, but by My Spirit, says the LORD of hosts." | Victory by divine power, not human effort. |
Phil 4:13 | "I can do all things through him who strengthens me." | Believers empowered by Christ can overcome challenges. |
Heb 11:6 | "And without faith it is impossible to please him..." | Necessity of faith for God's work. |
Heb 11:32-34 | "...who through faith conquered kingdoms, put foreign armies to flight." | Examples of faith leading to conquest. |
Josh 18:2-3 | "...How long will you put off going in to take possession of the land...?" | Israel's delay in completing the conquest. |
Judg 1:21, 27-36 | Other tribes also fail to completely drive out inhabitants. | Pattern of incomplete conquest. |
Deut 7:22 | "The LORD your God will clear away these nations before you little by little..." | God's plan often involves gradual conquest. |
Exod 14:13-14, 28 | Israel saved from Egyptian chariots at Red Sea. | God's past victory over chariots. |
2 Kgs 6:16-17 | "Do not be afraid, for those who are with us are more than those who are with them." | Divine hosts outweigh enemy forces. |
Deut 31:6 | "Be strong and courageous... for it is the LORD your God who goes with you." | Reiterates courage based on God's presence. |
Prov 21:30-31 | "No wisdom, no understanding... can avail against the LORD... victory belongs to the LORD." | Human strength futile without God. |
Rom 8:31 | "If God is for us, who can be against us?" | Divine favor overcomes all opposition. |
Matt 17:20 | "If you have faith like a grain of mustard seed... nothing will be impossible for you." | Faith overcomes apparent impossibilities. |
Judges 1 verses
Judges 1 19 Meaning
Judges 1:19 states that the Lord was present with the tribe of Judah, enabling them to conquer the inhabitants of the mountainous regions. However, Judah failed to drive out the inhabitants of the lowlands because these Canaanites possessed militarily superior chariots made of iron. This verse highlights Judah's partial obedience and a lapse in faith despite God's empowering presence.
Judges 1 19 Context
Judges 1:19 is part of the introductory chapter to the book of Judges, which recounts Israel's settlement in Canaan after Joshua's death. This chapter details the various tribes' attempts to conquer their allotted territories, often resulting in mixed success and incomplete obedience to God's command to utterly dispossess the Canaanites. Judah is initially depicted as successful, taking the lead alongside Simeon. However, this verse reveals a critical failure of Judah, despite the explicit statement of the Lord's presence with them. It sets the tone for the book by demonstrating Israel's recurring struggle between trusting God's power and succumbing to the perceived might of their enemies, here represented by technologically advanced iron chariots. This setback immediately after Joshua's era foreshadows the cycles of disobedience and oppression that characterize the entire book of Judges. Historically, chariots of iron were formidable military assets, especially on flat terrain, providing superior speed, shock power, and combat advantage. For the ancient Israelites, largely infantry, such technology posed a significant tactical and psychological challenge. The verse also implicitly challenges pagan beliefs where military might and advanced weaponry were often attributed to pagan deities, subtly showing that Judah's failure stemmed from their own lack of faith, not God's inability to overcome such challenges.
Judges 1 19 Word analysis
- The Lord: Hebrew, YHWH (Yahweh), the personal covenant God of Israel. His presence implies divine power and active intervention.
- was with Judah: Indicates divine favor, empowerment, and active assistance. This phrase commonly denotes divine enabling for success throughout Scripture. Judah had God's necessary backing.
- and he drove out: Denotes a successful conquest. "He" refers to Judah, acting with the Lord's enablement.
- the inhabitants of the hill country: This specific terrain was strategically more favorable for Israelite infantry against chariot-borne enemies. This area was conquered.
- but: A crucial adversative conjunction highlighting a significant contrast and a shift from success to limitation. It points to an issue on Judah's part.
- could not drive out: A pivotal statement. The inability is Judah's, not the Lord's. Despite God's presence, Judah failed, implying a human shortfall in faith, courage, or obedience. This directly contrasts earlier promises of conquest.
- the inhabitants of the plain: Flat, open terrain ideal for chariot warfare, giving the Canaanites a significant tactical advantage there.
- because: Introduces Judah's immediate, human-perceived reason for their failure.
- they had: Refers to the Canaanites, indicating their possession of military strength.
- chariots of iron: Represents a superior and formidable military technology of the time. Iron weaponry was robust and inflicted fear, symbolizing perceived invincibility to the Israelite foot soldiers.
Words-group analysis
- "The Lord was with Judah" and "but could not drive out": This juxtaposition presents a theological paradox. If the omnipotent Lord was truly present, Judah should have been able to conquer. This tension emphasizes that Judah's failure was a human limitation—rooted in fear, lack of faith, or incomplete obedience—rather than any divine impotence. It points to Judah's responsibility.
- "drove out the inhabitants of the hill country" vs. "could not drive out the inhabitants of the plain": This contrast underscores the tactical differences related to terrain. The success in the hills highlights what was humanly possible given their divine aid, while the failure in the plains, optimal for chariots, exposed Judah's lack of faith when facing a formidable material advantage. They relied on human assessment rather than divine promise.
- "because they had chariots of iron": This clause provides Judah's justification for their failure. However, from a biblical perspective, given God's previous interventions (e.g., Exod 14) and explicit promises (e.g., Josh 17:18), this technological advantage should not have been an insurmountable obstacle to God's people if they had acted in complete faith. It reveals Judah's fear and their failure to fully trust God to overcome a technologically superior enemy.
Judges 1 19 Bonus section
- God's Omnipotence Unchallenged: The verse does not imply that God could not overcome chariots of iron. The emphasis is on Judah's inability, revealing their partial faith and failure to appropriate God's strength against a human-perceived obstacle. This maintains God's sovereignty and omnipotence.
- Strategic vs. Spiritual Failure: While chariots of iron indeed posed a significant strategic challenge, the ultimate problem in Judges 1:19 was not purely military, but spiritual. Judah focused on the weapon, not on the God who was with them, failing to fully believe in His capacity to deliver victory regardless of the enemy's strength.
- Declension of Faith: This early failure in Judah serves as a significant marker of the spiritual declension immediately following the generation of Joshua, setting a precedent for the broader unfaithfulness that defines the period of the Judges.
- Role of Terrain: The strategic reality of the plains of Esdraelon and other lowlands was critical for chariot warfare. The mention of "hill country" and "plain" specifically highlights the terrain's tactical influence and Judah's human decision not to press into what they considered an unfavorable battle.
Judges 1 19 Commentary
Judges 1:19 is a key verse that establishes a critical theme for the book of Judges: the interplay between God's unfailing presence and His people's wavering faith and obedience. The opening declaration that "the Lord was with Judah" unequivocally affirms God's active backing and empowering presence. However, the subsequent phrase, "but could not drive out," points to Judah's failure. This failure was not due to a limitation in God's power—God had already delivered Israel from chariots and had promised complete victory. Instead, it stemmed from Judah's human perception of overwhelming odds (the "chariots of iron") and a corresponding lack of faith, resolve, or obedience. They allowed the sight of formidable weaponry to instill fear and limit their commission, demonstrating a profound spiritual regression from the confident faith seen in earlier generations. This verse acts as an implicit theological polemic, indicating that true obstacles to God's work are not external material challenges or enemy might, but internal spiritual failings. This incident foreshadows the cyclical pattern of incomplete obedience, sin, oppression, and partial deliverance that characterizes the rest of the book of Judges.
- Practical Example: A believer facing a deep-seated spiritual stronghold in their life or community, perhaps a pervasive cultural addiction or systemic injustice (their "chariots of iron"), might feel overwhelmed. While knowing "the Lord is with them," they might still say they "cannot" overcome it, allowing the perceived power of the issue to negate their faith in God's ability to conquer it through them.
- Practical Example: Ministry leaders might retreat from challenging evangelistic fields due to ingrained opposition or overwhelming practical obstacles, seeing "iron chariots." This verse calls for perseverance and faith, reminding that God's enablement is not limited by human perceived difficulties.