Joshua 8:17 kjv
And there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel.
Joshua 8:17 nkjv
There was not a man left in Ai or Bethel who did not go out after Israel. So they left the city open and pursued Israel.
Joshua 8:17 niv
Not a man remained in Ai or Bethel who did not go after Israel. They left the city open and went in pursuit of Israel.
Joshua 8:17 esv
Not a man was left in Ai or Bethel who did not go out after Israel. They left the city open and pursued Israel.
Joshua 8:17 nlt
There was not a man left in Ai or Bethel who did not chase after the Israelites, and the town was left wide open.
Joshua 8 17 Cross References
Verse | Text | Reference |
---|---|---|
Gen 12:7 | To your offspring I will give this land... | God's promise of the land to Abraham's descendants. |
Deut 2:30 | But Sihon king of Heshbon would not let us pass... the LORD your God hardened his spirit... | God hardens an enemy's heart to lead them to destruction. |
Deut 7:1-2 | ...nations greater and mightier... destroy them totally... | God's command for total destruction of Canaanite nations. |
Josh 8:2 | You shall do to Ai and its king as you did to Jericho... | God's explicit instruction for the destruction of Ai. |
Josh 8:4 | Look, you are to lie in ambush against the city, behind it... | Joshua's strategic deployment of the ambush force. |
Josh 8:5 | ...we will flee before them... | The command for the feigned retreat, central to the plan. |
Josh 8:15 | And Joshua and all Israel feigned defeat before them and fled... | Execution of the feigned retreat. |
Judg 7:22 | When the 300 trumpets sounded, the LORD set the men... against each other... | God causing confusion and self-destruction among enemies (Gideon's victory). |
1 Sam 14:20 | And Saul and all the people with him were gathered, and they came... God caused them confusion. | Divine confusion among Philistines. |
2 Kgs 6:18-20 | And Elisha prayed to the LORD, "Strike this people...": And he struck them with blindness... | God directly blinding an enemy force. |
Job 5:13 | He catches the wise in their own craftiness... | God frustrating the schemes of the clever. |
Ps 44:3-6 | For not by their own sword did they gain the land... but by your right hand... | Acknowledgment that victory comes from God, not human might. |
Prov 16:18 | Pride goes before destruction, a haughty spirit before a fall. | The pride of Ai leading to their downfall. |
Prov 18:12 | Before destruction a man's heart is haughty... | Emphasizes the destructive nature of pride. |
Isa 19:14 | The LORD has mingled a spirit of confusion in their midst... | God orchestrating confusion and misguided decisions. |
Isa 44:25 | ...who frustrates the omens of liars and makes fools of diviners... | God bringing to nothing the plans of those opposed to Him. |
Lam 1:9 | Her uncleanness was in her skirts; she took no thought of her future; therefore her fall was appalling... | Warning against heedlessness and lack of foresight leading to ruin. |
Dan 4:30-31 | The king declared, "Is not this great Babylon, which I have built..." While the words were still in the king's mouth... he was driven from among men... | Consequences of human pride and self-exaltation. |
Rom 1:24-28 | Therefore God gave them up... | God abandoning people to their foolishness when they reject Him. |
Rom 9:17 | For the Scripture says to Pharaoh... for this very purpose I have raised you up... | God uses even wicked rulers to display His power and purposes. |
Eph 6:11 | Put on the whole armor of God, that you may be able to stand against the schemes of the devil. | Importance of divine preparation against deceptive enemies (spiritual warfare). |
Joshua 8 verses
Joshua 8 17 Meaning
Joshua 8:17 describes the strategic success of Israel's feigned retreat during their second assault on Ai. It signifies that the men of Ai, joined by some from nearby Bethel, were completely drawn out of their fortified cities in pursuit of the retreating Israelite army. This zealous pursuit caused them to abandon their urban defenses, leaving their cities unguarded and ripe for the hidden Israelite ambush force to capture, directly leading to the downfall of Ai.
Joshua 8 17 Context
Joshua 8:17 is a pivotal verse within the account of Israel's second conquest of Ai, following their humiliating initial defeat (Josh 7) due to Achan's sin. After national repentance and renewal of the covenant, God again commanded Joshua to attack Ai, providing a detailed divine strategy involving a feigned retreat and a massive ambush.
The verse details the climactic moment where the Canaanites fall directly into this trap. Chapters 7 and 8 underscore a profound lesson for Israel: success in the conquest was not dependent on their military might alone, but entirely on their obedience to God. The events at Ai demonstrate God's sovereignty over the enemies of His people, and how He can use their own overconfidence and misguided zeal (as seen in the headlong pursuit) to bring about their judgment and Israel's victory. It reflects God's justice being enacted upon the inhabitants of Canaan, as foretold and commanded.
Joshua 8 17 Word analysis
And there was not a man left (וְלֹא־אִישׁ נִשְׁאָר, v'lo'-'ish nish'ar):
- וְלֹא (v'lo'): "And not," indicates a negative conjunction, stressing the absolute absence.
- אִישׁ ('ish): "Man," referring to a male individual, implies the fighting force or adult males.
- נִשְׁאָר (nish'ar): "Left, remained." From the root שאר (shā'ar), meaning to be remaining or left over. The Hiphil conjugation here intensifies the action, stressing the complete removal or departure.
- Significance: This phrase emphasizes the absolute success of the Israeli feigned retreat. No one remained behind in the city, ensuring the city was vulnerable for capture. It speaks to the psychological effectiveness of Israel's tactic, drawing every available fighter out. This contrasts with their previous defeat where Ai's defenses were solid.
in Ai or Bethel (בָּעַי וּבֵית־אֵל, ba'ai u'veit-'eil):
- בָּעַי (ba'ai): "In Ai." Ai (הָעַי, Ha-ʿAy, "the ruin" or "the heap of stones") was the immediate target.
- וּבֵית־אֵל (u'veit-'eil): "And Bethel." Bethel (בֵּית־אֵל, Beit-'El, "House of God") was a significant Canaanite city very near Ai. Its inclusion implies that men from Bethel also joined in the pursuit. This suggests a military alliance between Ai and Bethel, or that Bethel's forces, concerned by the Israeli advance, quickly moved to assist Ai. This broadened participation further depleted the region's immediate defenses, playing into God's plan.
- Significance: This highlights the extent of the Canaanite commitment to the chase. The pursuit was not limited to Ai's forces alone but involved their allies, likely from Bethel, leaving both localities potentially undefended (or at least severely weakened in terms of active defenders within the walls).
who did not go out after Israel (אֲשֶׁר לֹא־יָצָא אַחֲרֵי יִשְׂרָאֵל, 'asher lo'-yatza' 'acharei Yisrael):
- אֲשֶׁר לֹא ('asher lo'): "Who did not," another strong negative emphasizing universal participation.
- יָצָא (yatza'): "Go out." A common verb indicating movement from an enclosed space.
- אַחֲרֵי יִשְׂרָאֵל ('acharei Yisrael): "After Israel." Indicates pursuit.
- Significance: This double negative construction stresses that every single man who could fight indeed pursued Israel. Their collective overconfidence, fueled by their initial victory against Israel, blinded them to the tactical vulnerability they created. It signifies their total absorption in the perceived victory.
and they left the city open (וַיִּעָזְבוּ אֶת־הָעִיר פְּתוּחָה, vayya'az'vu 'et-ha'ir p'tuchah):
- וַיִּעָזְבוּ (vayya'az'vu): "And they left/abandoned." From the root עזב ('azav), meaning to forsake, leave behind.
- אֶת־הָעִיר ('et-ha'ir): "The city." Referring specifically to Ai, although men from Bethel may have also come out. The singular "city" suggests Ai was the one primarily abandoned.
- פְּתוּחָה (p'tuchah): "Open, unprotected." This is a crucial strategic detail. The city gates, or indeed the entire urban defense system, were left vulnerable.
- Significance: This is the critical element of the trap. By emptying the city and neglecting its defenses, the people of Ai handed their city over to the hidden Israelite ambush force. It's a stark portrayal of tactical blundering driven by hubris and eagerness.
and went out after Israel (וַיִּרְדְּפוּ אַחֲרֵי יִשְׂרָאֵל, vayyirdefu 'acharei Yisrael):
- וַיִּרְדְּפוּ (vayyirdefu): "And they pursued." From the root רדף (radaph), meaning to chase, pursue, harass. Stronger than simply "going out," it implies a determined, vigorous chase.
- אַחֲרֵי יִשְׂרָאֵל ('acharei Yisrael): "After Israel."
- Significance: This phrase reiterates and emphasizes the full extent of the enemy's pursuit. It highlights their complete commitment to eliminating the "retreating" Israelite force, thereby sealing their own fate. This repetition underscores the perfection of God's strategic guidance.
Words-group Analysis:
- "And there was not a man left in Ai or Bethel who did not go out after Israel": This sweeping statement underlines the completeness of the deception and the widespread participation in the chase. It conveys the total vulnerability of the cities by draining them of their able-bodied men, a direct result of falling for the strategic trap laid by God through Joshua.
- "and they left the city open and went out after Israel": This phrase details the direct consequence of their headlong pursuit. Their abandonment of defensive prudence—leaving the city vulnerable—is the immediate cause of their destruction. This act of "leaving open" is a dramatic pivot in the battle, revealing the trap. The second "went out after Israel" emphasizes the full extent of their pursuit, confirming the effectiveness of the ruse.
Joshua 8 17 Bonus Section
- The strategic brilliance displayed here by Joshua, guided by God, stands in stark contrast to the initial, undisciplined rush against Ai. It exemplifies the importance of listening for and following specific divine instructions, rather than relying on conventional military wisdom or past assumptions.
- The psychological element of the feigned retreat (drawing the enemy out through a sense of superiority or vengeance) is a recurring motif in military history, but here, it is specifically orchestrated by divine decree.
- The fate of Ai and Bethel here serves as a divine judgment against the inhabitants of Canaan, emphasizing that their depravity had reached a point where God, through His chosen people, was executing righteous judgment upon them.
Joshua 8 17 Commentary
Joshua 8:17 encapsulates the masterful execution of divine strategy. After their previous defeat due to sin, Israel's success here demonstrates the immediate blessings of obedience to God. The verse highlights the Canaanites' hubris; inflated by their earlier small victory over Israel, they pursued with reckless abandon, emptying their cities. The phrase "not a man left" conveys total commitment to the pursuit, making them blind to their critical tactical error. The mention of "Bethel" alongside "Ai" suggests either an alliance or that forces from the surrounding region were also drawn into the trap, amplifying the scale of their blunder. This overconfidence directly facilitated God's judgment, as the unprotected city of Ai lay vulnerable to the waiting ambush force. The divine wisdom that instructed Joshua thus became a trap for Israel's enemies, ensuring a decisive and total victory that underscored God's sovereignty over the conquest of Canaan. This episode serves as a powerful testament to the truth that God fights for His people when they walk in obedience.