Joshua 5:12 kjv
And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
Joshua 5:12 nkjv
Then the manna ceased on the day after they had eaten the produce of the land; and the children of Israel no longer had manna, but they ate the food of the land of Canaan that year.
Joshua 5:12 niv
The manna stopped the day after they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.
Joshua 5:12 esv
And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.
Joshua 5:12 nlt
No manna appeared on the day they first ate from the crops of the land, and it was never seen again. So from that time on the Israelites ate from the crops of Canaan.
Joshua 5 12 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 16:35 | "And the children of Israel did eat manna forty years... | Manna provided for 40 years. |
| Neh 9:20 | "You also gave Your good Spirit to instruct them...and withheld not Your manna..." | God's faithful provision of manna. |
| Deut 8:3 | "He humbled you and let you hunger...that He might make you know that man does not live by bread alone..." | Manna taught dependency on God's word. |
| John 6:31-35 | "Our fathers ate the manna in the wilderness...Jesus said to them, 'I am the bread of life.'" | Manna as a type of Christ, the true bread. |
| Ps 78:24-25 | "And He had rained down manna on them for food, and given them of the corn of heaven." | Manna, angelic food, from God. |
| Ps 105:40 | "They asked, and He brought quails, and satisfied them with the bread of heaven." | God fed Israel in the wilderness. |
| Deut 2:7 | "For the LORD your God has blessed you in all the work of your hand...forty years the LORD your God has been with you; you have lacked nothing." | God's provision through the wilderness. |
| Num 14:31 | "But your little ones, which you said should be a prey, them will I bring in..." | Children enter the Promised Land. |
| Gen 13:15 | "For all the land which you see I give to you and your descendants forever." | Promise of the land to Abraham. |
| Exod 3:8 | "And I have come down to deliver them...to bring them up from that land to a good and spacious land, a land flowing with milk and honey." | Description of the promised land. |
| Deut 11:10-12 | "For the land where you are entering to possess it, is not like the land of Egypt...but the land, into which you are crossing to possess it, is a land of hills and valleys which drinks water from the rain of heaven...a land for which the LORD your God cares..." | Canaan, different, reliant on God's rain. |
| Josh 5:11 | "And they ate of the produce of the land on the day after the Passover, unleavened bread and parched grain, on the very same day." | Immediate preceding context; eating land's produce. |
| Lev 23:9-14 | "When you come into the land which I give to you and reap its harvest, then you shall bring a sheaf of the firstfruits..." | Firstfruits offerings from land's produce. |
| Matt 6:31-33 | "Therefore do not worry, saying, 'What shall we eat?'...for your heavenly Father knows that you need all these things. But seek first His kingdom..." | God knows and provides for our needs. |
| Phil 4:19 | "And my God shall supply all your needs according to His riches in glory in Christ Jesus." | God's comprehensive provision for His people. |
| Isa 55:1-2 | "Ho! Everyone who thirsts, come to the waters...Come, buy and eat. Yes, come, buy wine and milk without money..." | God's spiritual sustenance freely offered. |
| Rev 2:17 | "To him who overcomes, I will grant to eat of the hidden manna..." | Spiritual manna for believers in Christ. |
| Ps 145:15-16 | "The eyes of all look to You, and You give them their food in due season. You open Your hand and satisfy the desire of every living thing." | God's consistent provision for creation. |
| Lam 3:22-23 | "The LORD's mercies indeed never cease...They are new every morning; great is Your faithfulness." | God's faithfulness in ongoing provision. |
| Ezek 20:36-38 | "As I pleaded with your fathers in the wilderness of the land of Egypt, so I will plead with you in the wilderness of the peoples." | Reminder of wilderness training/judgment. |
| Zech 8:12 | "For the seed shall be prosperous; the vine shall give its fruit...and I will cause the remnant of this people to possess all these." | Prophecy of future blessing/abundance in land. |
Joshua 5 verses
Joshua 5 12 Meaning
Joshua 5:12 marks a pivotal moment in Israel's history, signifying the end of their forty-year dependence on miraculously provided manna and the commencement of their sustenance from the natural produce of the Promised Land of Canaan. It underscores the faithful fulfillment of God's promise to bring His people into a land flowing with bounty, thereby establishing a new phase in their relationship with Him, characterized by provision through the fruit of the land they now inherited.
Joshua 5 12 Context
Joshua chapter 5 is a transitional passage, marking the spiritual and practical preparations for Israel's conquest of Canaan after crossing the Jordan River. Prior to verse 12, the nation undergoes mass circumcision at Gilgal, renewing their covenant with God (v. 2-9). Immediately following, they observe the Passover (v. 10) on the plains of Jericho. On the day after the Passover, Israel ate "unleavened bread and parched grain of the produce of the land" (v. 11), signaling their first taste of Canaan's bounty. Joshua 5:12 logically follows this, establishing that since they could now eat from the land, the miraculous, temporary provision of manna was no longer necessary, signifying the official end of their wilderness journey and the beginning of life in the Promised Land. This shift underscores God's faithfulness to fulfill His ancient promises to Abraham.
Joshua 5 12 Word analysis
- And the manna (וְהַמָּן - v'hammān):
- Manna: The miraculous bread provided by God during Israel's 40-year wilderness journey (Exod 16). Its unique nature underscored God's direct, daily provision.
- Significance: Its presence defined the wilderness era. Its cessation marks the end of that period and its unique discipline.
- ceased (וַיִּשְׁבֹּת - vayyishbot):
- From the root שָׁבַת (shāvat), meaning to cease, rest, desist, or keep the Sabbath.
- Significance: Conveys a divine action. The ceasing was not a failure of provision but a purposeful termination, as a specific phase of God's leading had concluded. It has an echo of rest, implying rest from the wandering and constant, miraculous sustenance.
- on the morrow:
- Meaning: The very next day.
- Significance: Indicates immediate causality and a direct transition. The moment they ate the new produce, the old provision ended. This emphasizes God's precision in His timing.
- after they had eaten of the old corn (עֲבוּר - 'avur) of the land:
- 'avur: Refers to the produce, corn, or grain of the land, specifically mentioning "old" (from the previous season's harvest) perhaps because the new harvest was not yet fully mature, or it simply refers to the readily available harvested grain they found in Canaan.
- Significance: Eating from the land confirms Israel's physical presence and claim on the Promised Land. This was a physical act of taking possession and benefitting from the land God promised.
- neither had the children of Israel manna any more:
- "children of Israel": The entire nation, emphasizing the universal experience for God's people.
- "any more": Finality. The miraculous bread would not return. This closes the chapter of wilderness dependence and supernatural, daily bread.
- but they did eat of the fruit (יְבוּל - y'vul) of the land of Canaan that year:
- "fruit" (y'vul): Broader term for the produce, yield, or harvest of the land.
- "land of Canaan": Specifically identifies the fulfilled promise.
- "that year": Reinforces the immediate and ongoing nature of this new mode of provision. From that year forward, they would live off the land.
- Words-group significance: This phrase explicitly states the new method of God's provision. It is not self-sufficiency, but living off the land God sovereignly granted and would make fruitful. It shifts from an "out-of-nothing" miracle to provision through a bountiful earth, yet still divinely sustained.
Joshua 5 12 Bonus section
The Hebrew word for "ceased" (vayyishbot) shares its root with "Sabbath" (Shabbat). This connection subtly suggests that the cessation of manna was a divine "resting" from a particular mode of sustenance, marking an end to the nomadic, wilderness phase and entry into the "rest" of the Promised Land. It implies not only a change in diet but a profound change in the nation's spiritual economy and journey. This event also implies a shift from receiving immediate, miraculous provision to cultivating and receiving from the land God provides, a pattern reflecting a journey towards maturity and settledness in God's covenant. It exemplifies how God's provision adapts to His people's journey and growth.
Joshua 5 12 Commentary
Joshua 5:12 is a powerful theological statement about God's faithfulness and the unfolding of His plan. The cessation of manna signifies the fulfillment of God's covenant promises; Israel had entered the land of milk and honey. It marks a critical transition from the disciplined, daily dependency of the wilderness—where life depended on God's immediate, visible miracle—to a new phase of life in the Promised Land, where God's provision would come through the established laws of nature and the bounty of the land He had given them. This shift was not a decrease in God's care but an evolution of His covenant relationship. The daily manna served its purpose in humbling them and teaching absolute reliance on God (Deut 8:3-4). Now, in Canaan, their dependency would manifest through working the land and trusting God for seasonal rains and abundant harvests (Deut 11:10-12). It underscores that God is sufficient in all phases of life, adapting His method of provision to the needs of His people in their different stages of spiritual and historical development.