Joshua 4:19 kjv
And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
Joshua 4:19 nkjv
Now the people came up from the Jordan on the tenth day of the first month, and they camped in Gilgal on the east border of Jericho.
Joshua 4:19 niv
On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho.
Joshua 4:19 esv
The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho.
Joshua 4:19 nlt
The people crossed the Jordan on the tenth day of the first month. Then they camped at Gilgal, just east of Jericho.
Joshua 4 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 12:2-3 | This month shall be unto you the beginning of months... every man a lamb... | Tenth day: Passover lamb chosen. |
| Exod 12:6 | Ye shall keep it up until the fourteenth day of the same month... | Tenth day preparation for Passover in the land. |
| Exod 13:4 | This day came ye out in the month Aviv. | First month (Nisan) linked to initial Exodus. |
| Num 33:38 | Aaron... died there... the first day of the fifth month... | God's precise chronology in Israel's journey. |
| Deut 1:31 | The Lord thy God bare thee, as a man doth bear his son... | God's sustained care throughout wilderness. |
| Deut 2:7 | For the Lord thy God hath blessed thee in all the works of thy hand... | Divine provision during wandering. |
| Jos 1:3 | Every place that the sole of your foot shall tread upon, that have I given... | Fulfillment of land promise to Joshua. |
| Jos 3:15-17 | As they... bare the ark were come unto Jordan... waters... stood up... | Immediate precedent for Jordan's miraculous parting. |
| Jos 4:20 | Those twelve stones... did Joshua pitch in Gilgal. | Memorial setup at Gilgal from the crossing. |
| Jos 5:9 | The Lord said unto Joshua, This day have I rolled away the reproach... Gilgal. | Gilgal's meaning and purpose as a place of cleansing. |
| Jos 5:10 | The children of Israel encamped in Gilgal, and kept the Passover... | Subsequent event at Gilgal: First Passover in Canaan. |
| Neh 9:23 | Their children also multipliedst thou... and broughtest them into the land... | God's faithfulness in bringing them to the promised land. |
| Psa 114:3 | The sea saw it, and fled: Jordan was driven back. | God's sovereignty over natural elements. |
| Psa 114:5 | What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? | rhetorical emphasis on divine power. |
| Isa 43:16 | Thus saith the Lord, which maketh a way in the sea, and a path in the mighty waters... | God's recurring pattern of making a path through water. |
| Ezek 20:6 | A land flowing with milk and honey, which is the glory of all lands... | Description of the desirable promised land they entered. |
| Heb 3:18-19 | To whom sware he that they should not enter into his rest... because of unbelief. | Contrast: New generation enters by faith where prior failed. |
| Heb 4:8-9 | For if Jesus had given them rest, then would he not afterward have spoken... There remaineth therefore a rest... | Entry into Canaan as a type of ultimate spiritual rest in Christ. |
| Heb 11:29 | By faith they passed through the Red sea as by dry land... | The Jordan crossing exemplifies faith similar to the Red Sea. |
| Acts 7:45 | Which also our fathers that came after brought in with Jesus into the possession of the Gentiles... | Typological connection between Joshua (Jesus) leading Israel into land. |
| 1 Cor 10:1-2 | ...passed through the sea... all baptized unto Moses in the cloud and in the sea. | Typology: Water crossing as a type of spiritual separation/baptism. |
| Rev 21:3 | Behold, the tabernacle of God is with men... God himself shall be with them... | Ultimate fulfillment: God dwelling with His people in a perfected land. |
Joshua 4 verses
Joshua 4 19 Meaning
Joshua 4:19 pinpoints the exact moment the Israelites completed their miraculous Jordan River crossing and established their first camp in the Promised Land at Gilgal, located strategically on the eastern border of Jericho. This signifies the triumphant culmination of their wilderness journey and the official commencement of the conquest.
Joshua 4 19 Context
Joshua chapter 4 chronicles the meticulous recording of Israel's entry into the Promised Land. Immediately after the miraculous Jordan River crossing, God commanded twelve stones to be taken from the riverbed as a perpetual memorial of His power (Jos 4:1-8). The priests, bearing the Ark of the Covenant, stood firm in the riverbed until every Israelite had passed (Jos 4:9-11). Only after everyone was safe did the priests ascend, at which point the Jordan's waters resumed their normal flow (Jos 4:15-18), unequivocally proving God's active involvement. Verse 19 concludes this remarkable transition, detailing the precise timing of their entry and their strategic first encampment at Gilgal. This pivotal moment signifies the end of their wilderness wanderings and initiates their campaigns to conquer the land God promised.
Joshua 4 19 Word analysis
- And the people: (וְהָעָם, vəhā’ām) Highlights the unity of the entire Israelite nation participating in this momentous event, affirming the covenant community's journey into its inheritance.
- came up: (עָלָה, ‘ālâ) Implies an ascending movement, physically rising from the riverbed and symbolically elevating from the transient wilderness life to a permanent settlement in the Promised Land.
- out of Jordan: (מִן הַיַּרְדֵּן, min hayyarden) Clearly identifies the recently overcome obstacle, emphasizing the completion of the miraculous crossing. The Jordan marks the spiritual and geographical threshold to Canaan.
- on the tenth day of the first month: (בַּעֲשׂוֹר בַּחֹדֶשׁ הָרִאשׁוֹן, ba‘ăśôr baḥōdeš hārī’šôn) This highly precise chronological marker is the tenth day of Nisan (Aviv). This date holds immense significance, as it was the day the Passover lamb was selected (Exo 12:3). This parallel links Israel's entry into their inheritance directly to the foundational act of redemption, reinforcing God's continuous and sovereign plan for His people from Exodus to land possession.
- and encamped: (וַיַּחֲנוּ, vayyaḥănû) Signifies the act of settling down, establishing a base, rather than merely passing through. This was an act of possession and preparation for the subsequent military campaigns.
- in Gilgal: (בַּגִּלְגָּל, bāgilgāl) A specific and pivotal location. Its name is linked to God "rolling away" the reproach of Egypt (Jos 5:9). It served as Israel's initial headquarters, a ceremonial center for covenant renewal (circumcision, Passover), and a strategic military base for the conquest.
- in the east border of Jericho: (בִּקְצֵה מִזְרַח יְרִיחוֹ, biqṣēh mizraḥ yəriḥō) Precisely positions their encampment in relation to their first military target, Jericho, underscoring the immediate challenge and the divine strategy behind their chosen base camp.
Words-Group analysis:
- "The people came up out of Jordan": Emphasizes Israel's unified progression under divine enablement, overcoming a final natural barrier to fully enter the land of promise, fulfilling generations of prophetic declarations.
- "On the tenth day of the first month": This specific dating underscores God's meticulous timing, intertwining the conquest narrative with Israel's redemptive history centered around the Passover. It reinforces the idea that Israel's entry into Canaan was part of a larger, divinely orchestrated salvation plan.
- "Encamped in Gilgal, in the east border of Jericho": Highlights the establishment of a strategic and significant operational hub. Gilgal was chosen not just for tactical reasons, but as a site for memorial, spiritual renewal, and the commencement of the actual territorial taking.
Joshua 4 19 Bonus section
- The meticulous dating found in this verse highlights the biblical authors' interest in historical precision, often for liturgical or theological purposes, connecting sacred events to an unfolding divine calendar.
- The act of camping (encamping) denotes a transition from movement to stability, a permanent act of settling within the land as opposed to merely passing through, signifying the taking of possession.
- The entire event, including the Jordan crossing and encampment, serves as a significant parallel to the Red Sea crossing. While the Red Sea delivered Israel from Egypt, the Jordan brought them definitively into the promised land, solidifying their identity as God's chosen nation in His special land.
Joshua 4 19 Commentary
Joshua 4:19 stands as a profound marker in the historical tapestry of Israel. It concisely records the day the nation formally transitioned from a wilderness people to an inhabitant of the Promised Land, marking the glorious end of a 40-year pilgrimage and the purposeful beginning of their divinely mandated inheritance. The precise dating to the "tenth day of the first month" is deeply significant, echoing the day the Passover lamb was set apart in Egypt. This intentional calendrical alignment powerfully links their entrance into the land with their original deliverance from bondage, signaling God's sustained redemptive work. Gilgal became more than just a campsite; it was established as Israel's initial national and spiritual center, where the covenant was renewed and memorialized, setting the tone for the challenging campaigns ahead against Jericho and the subsequent inhabitants of Canaan. The location "east border of Jericho" shows strategic forethought, placing them immediately at the doorstep of the first major test of faith and military strength. This verse ultimately testifies to God's unfailing faithfulness in bringing His people into the promised rest and inheritance, a pattern that points to the spiritual realities of God's leading His people into His ultimate rest.