Joshua 24 7

Joshua 24:7 kjv

And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.

Joshua 24:7 nkjv

So they cried out to the LORD; and He put darkness between you and the Egyptians, brought the sea upon them, and covered them. And your eyes saw what I did in Egypt. Then you dwelt in the wilderness a long time.

Joshua 24:7 niv

But they cried to the LORD for help, and he put darkness between you and the Egyptians; he brought the sea over them and covered them. You saw with your own eyes what I did to the Egyptians. Then you lived in the wilderness for a long time.

Joshua 24:7 esv

And when they cried to the LORD, he put darkness between you and the Egyptians and made the sea come upon them and cover them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time.

Joshua 24:7 nlt

When your ancestors cried out to the LORD, I put darkness between you and the Egyptians. I brought the sea crashing down on the Egyptians, drowning them. With your very own eyes you saw what I did. Then you lived in the wilderness for many years.

Joshua 24 7 Cross References

VerseTextReference
Ex 14:10"When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. So the people of Israel cried out to the LORD."Israel's distress and cry for help
Ex 10:21-23"Then the LORD said to Moses, 'Stretch out your hand toward heaven, that there may be darkness over the land of Egypt...' ...but on all the people of Israel there was light in their dwellings."The plague of darkness in Egypt
Ex 14:20"It came between the camp of Egypt and the camp of Israel, and there was cloud and darkness. And it lit up the night for Israel, so that the one did not come near the other all night."Darkness separating camps; divine protection
Ex 14:27-28"So Moses stretched out his hand over the sea, and the sea returned to its normal course... not one of them remained."The Red Sea closing on Egyptians
Ex 15:19"For when Pharaoh's horses and chariots and his horsemen went into the sea, the LORD brought back the waters of the sea upon them, but the people of Israel walked on dry ground..."God's specific action in destroying Egyptians
Ps 77:16-19"When the waters saw you, O God... the deeps trembled... You led your people like a flock by the hand of Moses and Aaron."God's power over the waters and leadership
Neh 9:9-11"You saw the affliction of our fathers in Egypt and heard their cry at the Red Sea... You made a way through the sea for them..."Recounting God's seeing affliction and acting
Ps 106:7-12"Our fathers... did not remember the abundance of your steadfast love, but rebelled by the sea, at the Red Sea. Yet he saved them..."God's salvation despite rebellion
Isa 51:10-11"Was it not you who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over?"The Red Sea crossing as a type of redemption
Heb 11:29"By faith the people crossed the Red Sea as on dry ground, but when the Egyptians attempted to do the same, they were drowned."Faith's role in the Red Sea deliverance
Deut 29:2"You have seen all that the LORD your God did before your eyes in the land of Egypt, to Pharaoh and to all his land..."Direct eyewitness to God's deeds in Egypt
Ps 78:12-16"He did wonders in the land of Egypt... He divided the sea and let them pass through... He made water flow out of the rock..."Miracles witnessed by the people
Ps 105:5"Remember the wondrous works that he has done, his miracles, and the judgments he uttered..."Command to remember God's works
Deut 8:2-4"And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness... your clothing did not wear out..."God's sustained guidance and provision in wilderness
Neh 9:19-21"You did not forsake them in the wilderness... you gave them bread from heaven... You sustained them forty years in the wilderness, and they lacked nothing."God's unfailing provision in wilderness
Amos 2:10"Also, I brought you up out of the land of Egypt and led you forty years in the wilderness..."God's leading through wilderness by a prophet
Judg 6:13"If the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’"Questioning past deeds and present struggles
1 Cor 10:1-5"For I do not want you to be unaware, brothers, that our fathers were all under the cloud... and all ate the same spiritual food..."Wilderness events as spiritual examples
Josh 24:16-18"Then the people answered, 'Far be it from us that we should forsake the LORD... for it is the LORD our God who brought us and our fathers up from the land of Egypt... and did those great signs in our sight...'"Basis for Israel's commitment to serve the Lord
Mal 3:6"For I the LORD do not change; therefore you, O children of Jacob, are not consumed."God's unchanging nature ensures faithfulness
Isa 63:11-14"Then he remembered the days of old, of Moses his servant: Where is he who brought them up out of the sea with the shepherds of his flock?"Recalling God's historic deliverance and leadership
Zech 10:11"He shall pass through the sea of distress and strike down the waves in the sea, and all the depths of the Nile shall dry up."Echoes Red Sea liberation as a future hope

Joshua 24 verses

Joshua 24 7 Meaning

Joshua 24:7 describes the pivotal moments of Israel's exodus from Egypt and subsequent wilderness journey, emphasizing the direct, powerful intervention of the Lord on their behalf. When Israel cried out in distress, the Lord acted by creating a dividing darkness between His people and their Egyptian pursuers, bringing the sea to engulf and destroy the Egyptians, and enabling Israel to personally witness His mighty deeds. Furthermore, He sustained them in the challenging wilderness for an extended period, demonstrating His unwavering provision and faithfulness.

Joshua 24 7 Context

Joshua 24 recounts Joshua's final address to the people of Israel at Shechem, a significant covenant renewal ceremony before his death. In this discourse, Joshua reviews the entire history of God's dealings with Israel, starting from Abraham, recounting the patriarchal narratives, the oppression in Egypt, the dramatic Exodus, the wilderness wanderings, and their ultimate conquest of the Promised Land. This historical recounting serves as the foundation for his exhortation to "fear the LORD and serve him in sincerity and in truth" (Josh 24:14). Verse 7 specifically highlights the crucial events of the Red Sea crossing and the subsequent wilderness journey, moments when God's power, protection, and provision were overwhelmingly demonstrated and personally witnessed by the nation. These events directly refuted any claims of Egyptian gods and firmly established YHWH as the sole sovereign deliverer, thereby necessitating an exclusive allegiance from His people.

Joshua 24 7 Word analysis

  • And when they cried out (וַיִּצְעֲקוּ, vayyiṣ‘ăqū): From the root צָעַק (tsa'aq), meaning to cry aloud, call for help, usually in distress or anguish. This is a common biblical expression for a desperate plea to God in times of dire need. It indicates Israel's vulnerability and dependence, contrasting sharply with the Lord's omnipotent response.
  • to the LORD (אֶל-יְהוָה, ’el YHVH): Refers to Yahweh (YHWH), the covenant God of Israel. This proper name emphasizes God's personal and relational aspect with His people, who intervenes powerfully on their behalf. It highlights His distinctiveness from the many false gods of the nations.
  • He put darkness (וַיָּשֶׂם חֹשֶׁךְ, vayyāśem ḥōšek): From שׂוּם (śûm), to put, place, appoint; and חֹשֶׁךְ (choshekh), darkness. This was a miraculous, divinely ordained darkness, distinct from natural night. It refers to the pillar of cloud that separated Israel from the Egyptians (Ex 14:20), which was dark to the Egyptians but lit the way for Israel. This serves as a strong polemic against the Egyptian sun god Ra and other deities associated with light, demonstrating YHWH's ultimate sovereignty over light and darkness.
  • between you and the Egyptians (בֵּינֵיכֶם וּבֵין מִצְרָיִם, bênêḵem ūḇên miṣrayim): Highlights a distinct separation, a divine shield or barrier. This was not merely physical but also theological, symbolizing God's protective demarcation of His chosen people from their oppressors.
  • and brought the sea upon them (וַיָּבֵא אֶת־הַיָּם עֲלֵיהֶם, vayyāḇē ’et-hayyām ‘ălêhem): From בּוֹא (bo'), to bring, come; and יָם (yam), sea. This refers to the dramatic closing of the Red Sea. The use of "brought" (hiphil verb) underscores God's direct and intentional action in controlling the elements to fulfill His judgment and deliver His people.
  • and covered them (וַיְכַסֵּם, vayəḵassem): From כָּסָה (kāsah), to cover, conceal, overwhelm. Implies complete annihilation. The Red Sea swallowed and totally destroyed the Egyptian army, a definitive act of judgment. This absolute destruction was critical for Israel's liberation and security.
  • And your eyes saw (וַתִּרְאֶינָה עֵינֵיכֶם, wattir’ênāh ‘ênêḵem): From רָאָה (ra’ah), to see, and עַיִן (‘ayin), eye. This phrase emphasizes direct, personal, undeniable eyewitness testimony. It wasn't a story heard, but a miracle experienced firsthand. This direct seeing formed a foundational aspect of Israel's faith and the covenant memory.
  • what I did to Egypt (אֵת אֲשֶׁר עָשִׂיתִי בְּמִצְרַיִם, ’ēt ’ăšer ‘āśîtî bəmiṣrayim): God speaking in the first person ("I") stresses His direct involvement and authorship of these powerful deeds. It contrasts divine power with human limitations or any perceived power of Egyptian deities or Pharaoh.
  • And you lived in the wilderness (וַתֵּשְׁבוּ בַּמִּדְבָּר, wattēšəḇû bammidbār): From יָשַׁב (yaśav), to dwell, reside; and מִדְבָּר (midbār), wilderness. This points to the 40-year period of wandering. It signifies not just transit but prolonged habitation in a desolate, harsh environment where survival was only possible by divine provision.
  • a long time (יָמִים רַבִּים, yāmîm rabbîm): Lit. "many days." This emphasizes the duration of God's sustained faithfulness beyond the dramatic initial deliverance. It implies ongoing guidance, provision, and patient endurance, often despite Israel's rebellious actions during this period.

Words-Group Analysis:

  • "And when they cried out to the LORD, He put darkness between you and the Egyptians and brought the sea upon them and covered them.": This sequence powerfully demonstrates God's immediate and multifaceted response to Israel's plea. It depicts divine intervention that simultaneously separates, protects (darkness), and decisively judges and destroys (sea) the enemy. This shows God as both a Deliverer and a Judge, perfectly aligned with His covenant promises and justice. The contrast between Israel's human cry and God's supernatural, cosmic-level action is striking.
  • "And your eyes saw what I did to Egypt.": This phrase establishes the undeniable veracity and significance of the event. The "seeing" by "your eyes" makes the historical reality visceral and personally applicable to every generation. It emphasizes God's self-revelation through observable, powerful acts, forming the historical bedrock for their covenant relationship and subsequent national identity. This personal witness necessitates a personal response of allegiance.
  • "And you lived in the wilderness a long time.": This part shifts from the dramatic, immediate salvation to a period of sustained, continuous provision and leading. It highlights God's long-suffering faithfulness, not only in crisis but also in the mundane, day-to-day existence in a challenging environment. This long sojourn taught Israel dependence on God alone, forging them into a people through consistent divine presence. It is a testament to God's enduring commitment to His people, nurturing them for generations.

Joshua 24 7 Bonus section

  • The structure of Joshua's speech in chapter 24, including verse 7, is reminiscent of ancient Near Eastern suzerainty treaties, where the great king (Suzerain) would recount his benevolent acts towards his vassal states, followed by requirements and blessings/curses. Here, the Lord is the ultimate Suzerain, and Israel is His vassal, with the recounted history forming the basis for their covenant obligation to Him alone.
  • The emphasis on "seeing" God's works links directly to the concept of the Shema (Deut 6:4-9), where the historical acts of God become internalized truth passed from generation to generation. It is a call to active remembrance (Heb. zakar), which is far more than passive recollection but involves re-engagement with past divine acts as motivation for present obedience.
  • The double nature of the cloud (darkness to enemies, light to Israel) illustrates God's complex character – His holiness that judges wickedness while illuminating and protecting His redeemed people. This duality of judgment and salvation is a recurring theme throughout biblical narrative and prophecy.

Joshua 24 7 Commentary

Joshua 24:7 distills a monumental period of Israel's history into a few powerful statements, underscoring fundamental truths about the Lord. It captures God's responsiveness to the desperate cries of His people, His absolute sovereignty over nature (darkness, sea) and nations (Egypt), and His unyielding commitment to both deliver His own and judge their oppressors. The direct witnessing ("your eyes saw") of these miracles made God's power an undeniable, personal experience for the entire generation, forming the unshakeable foundation for their covenant loyalty. Beyond the dramatic initial salvation at the Red Sea, the verse also reminds Israel of God's sustained provision and presence during their long wilderness sojourn, emphasizing that His faithfulness extends through prolonged periods of dependence and discipline. This recounting is not mere history; it's a profound theological statement intended to compel Israel (and subsequent generations) to serve this same faithful and mighty God alone, distinguishing Him sharply from the false gods of their neighbors and the human powers they had known.