Joshua 24:26 kjv
And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.
Joshua 24:26 nkjv
Then Joshua wrote these words in the Book of the Law of God. And he took a large stone, and set it up there under the oak that was by the sanctuary of the LORD.
Joshua 24:26 niv
And Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak near the holy place of the LORD.
Joshua 24:26 esv
And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the LORD.
Joshua 24:26 nlt
Joshua recorded these things in the Book of God's Instructions. As a reminder of their agreement, he took a huge stone and rolled it beneath the terebinth tree beside the Tabernacle of the LORD.
Joshua 24 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 24:4 | And Moses wrote all the words of the LORD… | Moses documenting God's words. |
| Deut 31:9 | Then Moses wrote this law and gave it to the priests… | Writing of the Law for safekeeping. |
| Deut 31:24 | When Moses finished writing the words of this law in a book to the very end… | Completion of Moses' writing the Law. |
| Josh 4:6-7 | This may be a sign among you...these stones shall be to you for a memorial… | Stones as memorials of God's acts. |
| Gen 12:6 | Abram passed through the land to the place at Shechem, to the oak of Moreh… | Shechem as an early significant site. |
| Gen 35:4 | So they gave to Jacob all the foreign gods...and Jacob hid them under the oak… | Oak at Shechem associated with idol removal. |
| Gen 28:18 | Jacob rose early in the morning, and he took the stone…and set it up as a pillar… | Stone as a memorial, dedicated to God. |
| Gen 31:45-52 | Then Jacob took a stone and set it up as a pillar…said Laban, "This heap is a witness…" | Stones as witnesses of covenants/treaties. |
| Deut 27:2-8 | And on the day when you pass over the Jordan…you shall set up large stones and plaster them…and write on them all the words of this law… | Stones used to inscribe and proclaim law. |
| 1 Sam 7:12 | Then Samuel took a stone and set it up between Mizpah and Jeshanah and named it Ebenezer… | Stone named "Stone of Help," a memorial. |
| Ps 78:60 | He abandoned his dwelling at Shiloh, the tent where he dwelt among mankind… | Shiloh as previous tabernacle location. |
| Deut 12:5-7 | But you shall seek the place that the LORD your God will choose…to make his name dwell there… | God designates a place for worship. |
| Is 30:8 | Now go, write it before them on a tablet and inscribe it in a book, that it may be for the time to come as a perpetual witness. | Prophecy emphasizing written record. |
| Jer 30:2 | Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you. | God commanding writing of prophecy. |
| Hab 2:2 | And the LORD answered me: "Write the vision; make it plain on tablets, so he may run who reads it." | Writing divine messages for clarity/spreading. |
| Josh 8:30-35 | Then Joshua built an altar to the LORD, the God of Israel, on Mount Ebal… and there he wrote on the stones a copy of the Law of Moses… | Writing the law on stones (parallels). |
| Ezra 10:9 | ...all the men of Judah and Benjamin assembled at Jerusalem within three days. It was the ninth month… | Public assembly for covenant commitment. |
| Neh 9-10 | The descendants of Israel separated themselves from all foreigners...confessing their sins...They held fast to their brothers...and entered into a sworn oath… | Covenant renewal, recorded and witnessed. |
| Rom 15:4 | For whatever was written in former days was written for our instruction… | Old Testament writings are for Christian learning. |
| 2 Tim 3:16 | All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness… | Divine origin and purpose of written Scripture. |
| Heb 8:10 | For this is the covenant that I will make with the house of Israel…I will put my laws into their minds, and write them on their hearts… | New Covenant emphasis on inward law. |
| Rev 20:12 | And books were opened, also another book was opened, which is the book of life… | The enduring nature of divine records. |
Joshua 24 verses
Joshua 24 26 Meaning
Joshua 24:26 details two significant acts by Joshua following Israel's reaffirmation of their covenant with the LORD at Shechem. First, he records the terms and Israel's vows of obedience from this covenant renewal ceremony in the "Book of the Law of God." This formal act demonstrates the lasting authority and binding nature of God's Word and Israel's commitment. Second, he erects a large stone as a tangible and permanent witness to the agreement, ensuring that future generations would remember the solemn pledge made before the LORD at this sacred site.
Joshua 24 26 Context
Joshua chapter 24 records Joshua's final address to the people of Israel before his death. He convenes all the tribes at Shechem, a historically significant site, to review God's faithfulness from Abraham to their entry into the Promised Land. Joshua challenges Israel to renew their covenant with the LORD and make a decisive choice to serve Him alone, rather than the gods their ancestors served or the gods of the Amorites. The people respond by unequivocally choosing to serve the LORD, proclaiming, "Far be it from us that we should forsake the LORD to serve other gods!" (Josh 24:16). This verse (24:26) immediately follows this powerful declaration and serves as Joshua's definitive act to memorialize the people's solemn pledge and ensure its enduring significance. Historically, this echoes ancient Near Eastern suzerainty treaties where both written records and physical markers (like stelae) confirmed binding agreements between a great king (suzerain) and his vassals (Israel).
Joshua 24 26 Word analysis
- And Joshua wrote (וַיִּכְתֹּב יְהוֹשֻׁעַ, vayyikhtōḇ Yəhôšuaʿ):
- wrote (כָּתַב, katab): Signifies inscribing or recording in a permanent, authoritative manner. This act elevates Joshua to a role akin to Moses, who also formally documented God's laws, reinforcing the continuity of divine authority and leadership (Ex 24:4, Deut 31:9, 24).
- these words:
- Refers specifically to the terms of the covenant renewed at Shechem, including the people's affirmations and commitments to serve the LORD (Josh 24:14-25), serving as a legal record of the solemn pledge.
- in the Book of the Law of God (בְּסֵפֶר תּוֹרַת אֱלֹהִים, bəsep̄er tôrat ’ĕlōhîm):
- Book of the Law (סֵפֶר תּוֹרַת, sefer tôrat): Commonly understood as a reference to the Pentateuch, particularly Deuteronomy, which contains the Mosaic Law. Joshua's inscription into this existing authoritative text gives his injunctions divine backing and integrates Israel's renewed commitment directly into the divine framework of the covenant. It emphasizes the foundational and unchanging nature of God's commands.
- of God (אֱלֹהִים, Elohim): Designates divine origin and authority, meaning this is God's own instruction and revelation.
- and he took a large stone (וַיִּקַּח אֶבֶן גְּדוֹלָה, vayyiqqaḥ ’eḇen gəḏôlâ):
- large stone (אֶבֶן גְּדוֹלָה, even gedolah): A monumental stone, used as a public and tangible witness. Such stones were prevalent in ancient Near Eastern cultures to mark significant events, treaties, or boundaries (Gen 31:44-52; 1 Sam 7:12). It serves as a constant, silent testament to the people's oath.
- and set it up (וַיְקִימֶהָ, vayqîmehā):
- set it up (קוּם, qum): To raise or establish, signifying permanence and a lasting memorial.
- there:
- Refers to Shechem, the chosen site for the assembly and covenant renewal, chosen for its historical significance in Israel's patriarchal history (Gen 12:6, Gen 33:18-20).
- under the oak (תַּחַת הָאַלָּה, taḥat hāʾallâ):
- the oak (allâ): This was likely a prominent, possibly ancient, sacred tree in Shechem. It may be the same oak mentioned in Gen 12:6 where Abraham built an altar, or the one in Gen 35:4 where Jacob buried the foreign gods of his household. Its long-standing presence provided a natural and easily identifiable landmark for the monument.
- that was by the sanctuary of the LORD (אֲשֶׁר בַּמִּקְדַּשׁ יְהוָה, ʾăšer bammiqdash YHWH):
- sanctuary of the LORD (מִקְדַּשׁ יְהוָה, Miqdash YHWH): Indicates a consecrated or holy place where the LORD’s presence was manifested. While the Tabernacle was typically at Shiloh (Josh 18:1), it may have been temporarily brought to Shechem for this crucial covenant renewal, or "sanctuary" could refer to a designated sacred area around an altar. Its presence signifies divine ratification and the sanctity of the covenant event.
Joshua 24 26 Bonus section
The parallel between Joshua's actions and Moses' commissioning in Deut 31 is profound. Just as Moses commanded the law to be written and read periodically, Joshua ensures the continuity of this practice, thereby underscoring his role as Moses' spiritual successor in leading Israel to obey God. The "Book of the Law of God" could refer to the Deuteronomic code or the whole Pentateuch as it stood at the time, indicating Joshua’s authoritative addition to this sacred text. The location, Shechem, with its deep patriarchal roots, further adds to the significance, transforming an ancestral landmark into a cornerstone of the Mosaic covenant, rooting Israel's identity and allegiance deeply within its heritage.
Joshua 24 26 Commentary
Joshua 24:26 serves as a climactic postscript to Israel's covenant renewal, echoing Moses' final acts. Joshua, divinely appointed, solidifies the commitment made by the people. The act of writing "these words" into "the Book of the Law of God" reinforces the inseparability of human commitment from divine revelation. It highlights that the covenant is not a mere oral agreement but a written, legally binding document. The erected stone functions as a tangible witness, serving as a pedagogical tool for future generations and an immutable testimony to Israel's solemn pledge before God. It stands in contrast to the transient nature of human memory and underscores the enduring responsibility of the covenant. The choice of Shechem and the "sanctuary of the LORD" consecrates the event within Israel's spiritual history. This verse demonstrates a core biblical principle: spiritual truths must be grounded in physical, memorable realities to impact successive generations, fostering both remembrance and accountability.