Joshua 24:22 kjv
And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.
Joshua 24:22 nkjv
So Joshua said to the people, "You are witnesses against yourselves that you have chosen the LORD for yourselves, to serve Him." And they said, "We are witnesses!"
Joshua 24:22 niv
Then Joshua said, "You are witnesses against yourselves that you have chosen to serve the LORD." "Yes, we are witnesses," they replied.
Joshua 24:22 esv
Then Joshua said to the people, "You are witnesses against yourselves that you have chosen the LORD, to serve him." And they said, "We are witnesses."
Joshua 24:22 nlt
"You are a witness to your own decision," Joshua said. "You have chosen to serve the LORD." "Yes," they replied, "we are witnesses to what we have said."
Joshua 24 22 Cross References
Verse | Text | Reference |
---|---|---|
Deut 4:26 | I call heaven and earth to witness against you this day... | Heaven and earth as witnesses to the covenant. |
Deut 30:19 | ...choose life, that you and your offspring may live... | Command to choose God and life. |
1 Kgs 18:21 | How long will you falter between two opinions? If the Lord is God, follow Him... | Elijah's challenge to exclusive commitment to the Lord. |
Matt 6:24 | No one can serve two masters... You cannot serve God and money. | Exclusive devotion to God is required. |
Rom 6:16 | Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves? | Becoming a servant to whom one pledges obedience. |
Rom 2:15-16 | ...their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them... | Internal self-witness or conscience for accountability. |
Heb 8:9 | ...Not according to the covenant that I made with their fathers... for they continued not in My covenant... | Old Covenant broken due to Israel's inability to keep it. |
Exo 20:3-5 | You shall have no other gods before Me... for I, the Lord your God, am a jealous God... | The foundational command for exclusive worship. |
Deut 6:13 | You shall fear the Lord your God; you shall serve Him, and by His name you shall swear. | Explicit command to serve the Lord exclusively. |
Jos 23:15-16 | Therefore it shall happen, that just as all the good things the Lord your God promised you have come upon you, so the Lord will bring on you all the evil things... | Joshua's previous warning about covenant breaking. |
Lev 26:14-39 | But if you do not obey Me... I will bring terrors on you... | Extensive consequences for covenant disobedience. |
Deut 28:15-68 | But it shall come to pass, if you do not obey the voice of the Lord your God... that all these curses will come upon you... | Comprehensive curses for failing to obey God. |
Isa 1:2 | Hear, O heavens, and give ear, O earth! For the Lord has spoken: "I have nourished and brought up children, And they have rebelled against Me;" | God calling heavens and earth to witness Israel's rebellion. |
Jer 2:13 | For My people have committed two evils: They have forsaken Me, the fountain of living waters, and hewn themselves cisterns—broken cisterns that can hold no water. | Israel's spiritual adultery and rejection of God. |
Psa 78:56-58 | Yet they tested and provoked the Most High God, And did not keep His testimonies... They provoked Him to anger with their high places... | Historical pattern of Israel's unfaithfulness. |
1 Sam 15:23 | For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. | The seriousness of disobedience as idolatry. |
Eze 36:26-27 | I will give you a new heart and put a new spirit within you... that you may walk in My statutes... | God's promise to enable obedience in the New Covenant. |
Jer 31:31-33 | ...I will make a new covenant... Not according to the covenant that I made with their fathers... But this is the covenant that I will make... I will put My law in their minds, and write it on their hearts... | The promise of a new covenant due to the breaking of the old. |
Jn 6:67-69 | Then Jesus said to the twelve, “Do you also want to go away?” But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life." | A commitment to Christ as the only master and source of truth. |
Rom 12:1-2 | ...present your bodies a living sacrifice... do not be conformed to this world, but be transformed by the renewing of your mind... | A living, ongoing commitment of oneself to God. |
Phil 2:12-13 | ...work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure. | Personal responsibility in salvation enabled by God. |
Joshua 24 verses
Joshua 24 22 Meaning
Joshua 24:22 presents a pivotal moment where Joshua holds the people accountable for their stated commitment to serve the Lord alone. He declares their own words will serve as evidence against them if they later renege on their vow, thereby confirming that their decision was made freely and intentionally. The people acknowledge this heavy implication, reiterating their consent to be held as witnesses against themselves. This exchange underscores the solemnity and personal responsibility inherent in the covenant renewed that day at Shechem.
Joshua 24 22 Context
Joshua 24 describes Joshua’s farewell address to the Israelites at Shechem, a significant location for covenants in Israelite history (Gen 12:6-7; 35:4; Jos 8:30-35). As his life draws to a close, Joshua gathers all the tribes and recounts God's faithfulness from Abraham to their conquest of Canaan. He then issues a direct challenge to the people: "Now therefore, fear the Lord, serve Him in sincerity and in truth, and put away the gods which your fathers served... Choose for yourselves this day whom you will serve..." (v. 14-15). The people declare their intention to serve the Lord (v. 16-18). However, Joshua questions their sincerity and warns them about the nature of God: He is holy, jealous, and will not forgive their transgressions if they fail to uphold the covenant (v. 19-20). He knew their history and propensity for spiritual compromise. This verse, Joshua 24:22, comes as the people reaffirm their commitment despite Joshua's solemn warning, sealing their words as a witness against themselves.
Historically and culturally, covenant making in the ancient Near East involved formal procedures, often including explicit oaths, curses, and blessings, with public declarations serving as binding testimonies. This public vow at Shechem underscored the seriousness of their choice, making them self-incriminating parties if they deviated from their pledge. The dialogue between Joshua and the people, particularly Joshua's initial doubt (v. 19), highlights the grave implications of professing loyalty to the Holy God of Israel while potentially harboring pagan influences—a direct polemic against syncretism and polytheism common in their surrounding cultures and indeed within some Israelite households (v. 14, 23). The call was for exclusive, wholehearted devotion to Yahweh, against all competing deities.
Joshua 24 22 Word analysis
Word-by-word analysis:
- Then: Connects this statement to the previous exchange, marking Joshua's immediate response to the people's declaration.
- Joshua: The leader, embodying divine authority, guiding Israel in God's ways. His words carry the weight of prophecy and covenant.
- said: Simple verb, but implies a formal, declarative utterance in a solemn context.
- to the people: Refers to the whole congregation of Israel gathered, ensuring corporate awareness and accountability.
- "You are witnesses": Hebrew:
עֵדִים
('edim
). Derived from the rootעוּד
('ud
), meaning "to bear witness," "to confirm," "to protest." It’s a legal term. This implies they are providing their own testimony, which is binding and irrefutable. - against yourselves": This is crucial. It means their own words and actions will be used as evidence to convict them if they stray. There's no room for denying personal responsibility. It highlights the freedom and intentionality of their choice.
- that you have chosen: Hebrew:
בְּחַרְתֶּם
(bakhartem
). A verb signifying deliberate, active selection. It underscores that their allegiance is a conscious act, not inherited or coerced. - the Lord: Hebrew:
יהוה
(Yahweh
), the personal covenant God of Israel. Not just any god or an genericElohim
. It emphasizes exclusive devotion to the God who revealed Himself to them and delivered them. - to serve him: Hebrew:
לְעָבְדוֹ
(le'ovdo
). Fromעָבַד
('avad
), meaning "to work," "to worship," "to serve." This signifies not just belief, but active, obedient devotion and allegiance to Him alone. It implies living according to His commands. - " And they said": Indicates the immediate, unanimous response from the people.
- "We are witnesses.": A concise, powerful affirmation. They fully accept the terms, acknowledging the binding nature of their commitment and the potential for self-condemnation if they default.
Words-group by words-group analysis:
- "You are witnesses against yourselves": This phrase functions as a solemn, legally binding challenge. It means the people's own declared commitment becomes their public, undeniable testimony. If they abandon God, their present affirmation will stand as the indictment. It is a powerful affirmation of self-accountability.
- "that you have chosen the Lord to serve him": This section defines the specific content of their commitment. Their choice is personal, deliberate, and directed towards Yahweh, demanding exclusive service and worship. It is a renunciation of polytheism and a declaration of monolatry—exclusive worship of one God, YHWH.
- "And they said, “We are witnesses.”": This represents the people's full, corporate assent to Joshua’s warning. They understood the gravity of their self-imposed accountability and accepted it. Their short, unified response underscores the covenant's binding nature and their voluntary entrance into it.
Joshua 24 22 Bonus section
- Shechem's enduring significance: This place was already hallowed ground, associated with Abraham's first altar to Yahweh in Canaan (Gen 12:6-7) and Jacob burying foreign gods there (Gen 35:4). It reinforced the continuity of God's covenant dealings with Israel's patriarchs.
- The conditional nature of the Old Covenant: This verse, like much of the Old Testament law, illustrates the conditional aspect of the Mosaic Covenant. God's blessings were contingent on Israel's obedience, and their disobedience would incur curses. Their witness against themselves sealed this "if/then" clause.
- A personal call for modern believers: While under the New Covenant of grace, this verse still resonates as a challenge to believers. Every personal decision to follow Christ is a choice to "serve Him" alone. The integrity of our faith and devotion becomes a "witness" to the reality of our professed commitment. It's a reminder to consistently choose God, actively serving Him, and living by faith as we've publicly declared.
Joshua 24 22 Commentary
Joshua 24:22 encapsulates the solemn gravity of covenant relationship between God and His people. After recounting God’s steadfast faithfulness, Joshua challenges Israel to a definitive choice between serving the Lord or other gods. His initial skepticism (v. 19) stems from understanding both God's holy and jealous nature, and the human heart's fickle tendency toward idolatry and disobedience, which he knew Israel possessed. Yet, the people defiantly proclaimed their intention to serve the Lord. Joshua's statement, "You are witnesses against yourselves," forces them to confront the profound responsibility of their verbal commitment. This wasn't merely a promise to God; it was a public declaration where their own words would serve as the incontrovertible proof of their agreement, sealing their destiny if they should falter. Their affirmative "We are witnesses" signified a complete acceptance of these terms, laying bare their future accountability. The verse highlights that true devotion to God requires a deliberate, uncoerced choice for exclusive service and carries weighty, self-imposed consequences if that commitment is not upheld. It emphasizes God's holiness demanding a complete heart, not shared devotion, serving as a timeless reminder that superficial vows have profound eternal implications.