Joshua 24:21 kjv
And the people said unto Joshua, Nay; but we will serve the LORD.
Joshua 24:21 nkjv
And the people said to Joshua, "No, but we will serve the LORD!"
Joshua 24:21 niv
But the people said to Joshua, "No! We will serve the LORD."
Joshua 24:21 esv
And the people said to Joshua, "No, but we will serve the LORD."
Joshua 24:21 nlt
But the people answered Joshua, "No, we will serve the LORD!"
Joshua 24 21 Cross References
Verse | Text | Reference |
---|---|---|
Josh 24:15 | "choose for yourselves this day whom you will serve... as for me and my house, we will serve the Lord." | Joshua's challenge and personal commitment. |
Deut 6:13 | "You shall fear the Lord your God; you shall serve Him, and swear by His name." | Command to serve the Lord alone. |
Deut 10:12-13 | "And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all His ways, to love Him, to serve the Lord your God with all your heart..." | The comprehensive nature of serving God. |
Matt 4:10 (Lk 4:8) | "You shall worship the Lord your God, and Him only you shall serve." | Jesus quotes Deut 6:13, affirming sole worship. |
Exod 19:8 | "All that the Lord has spoken we will do." | Israel's initial promise at Sinai. |
Exod 24:3 | "And all the people answered with one voice and said, 'All the words which the Lord has spoken we will do.'" | Covenant ratification at Sinai. |
Deut 30:19-20 | "I have set before you life and death... therefore choose life, that both you and your descendants may live... cleave to Him." | The choice and its life-giving consequences. |
1 Kgs 18:21 | "How long will you falter between two opinions? If the Lord is God, follow Him; but if Baal, follow him." | Elijah's challenge to choose. |
1 Sam 7:3-4 | "If you return to the Lord with all your hearts, then put away the foreign gods... serve Him only; and He will deliver you." | Samuel's call to remove idols and serve God. |
Psa 119:106 | "I have sworn and I will confirm it, that I will keep Your righteous judgments." | Commitment to God's commandments. |
John 6:68 | "Lord, to whom shall we go? You have the words of eternal life." | Peter's affirmation of Christ as the only one. |
Rom 12:1 | "present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service." | Spiritual service in the New Testament. |
2 Cor 11:2-3 | "for I am jealous for you with godly jealousy. For I have betrothed you to one husband, Christ, that I may present you as a chaste virgin to Christ. But I fear..." | Warning against unfaithfulness to Christ. |
Jas 1:8 | "he is a double-minded man, unstable in all his ways." | Instability of not choosing fully. |
Judg 2:10-13 | "another generation arose... did not know the Lord... they forsook the Lord... and served Baal and the Ashtoreths." | The subsequent failure of Israel. |
Jer 2:13 | "For My people have committed two evils: They have forsaken Me, the fountain of living waters, and hewn themselves cisterns, broken cisterns that can hold no water." | Foresaking God for worthless idols. |
Ezek 20:3 | "Son of man, speak to the elders of Israel, and say to them, 'Thus says the Lord God: Have you come to inquire of Me? As I live,' says the Lord God, 'I will not be inquired of by you.'" | God's rejection of insincere seeking. |
Hos 14:8 | "Ephraim says, 'What more have I to do with idols?'" | A potential return to the Lord. |
Heb 9:14 | "how much more shall the blood of Christ... cleanse your conscience from dead works to serve the living God?" | Service made possible through Christ's sacrifice. |
Rev 22:3 | "And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him." | Future, perfect service to God. |
Joshua 24 verses
Joshua 24 21 Meaning
Joshua 24:21 records the decisive declaration of the people of Israel at Shechem. In response to Joshua's profound challenge to choose whom they would serve—whether the pagan gods their ancestors served beyond the Euphrates or the gods of the Amorites in whose land they dwelt—the people emphatically rejected any notion of serving foreign deities. Their words, "No, but we will serve the Lord!", express an unwavering, collective commitment and allegiance solely to Yahweh, the God of Israel. It signifies their resolute choice for exclusive worship and service of the covenant God.
Joshua 24 21 Context
Joshua 24 takes place at Shechem, a site steeped in Israelite history, being where Abraham first built an altar and received a promise from the Lord (Gen 12:6-7) and where Jacob buried the foreign gods of his household (Gen 35:2-4). Joshua, in his old age and nearing death, gathers all the tribes of Israel, along with their elders, heads, judges, and officers, before the Lord. He recounts the entire history of God's faithful dealings with Israel, from Abraham's calling to their deliverance from Egypt, through the wilderness wanderings, and their victorious settlement in the Promised Land. This historical recounting serves as a preamble to his challenge: "Now therefore, fear the Lord, serve Him in sincerity and in truth, and put away the gods which your fathers served... and serve the Lord" (Josh 24:14). Joshua then presents them with a clear choice, a call to decide who they will truly serve, stating his own resolved commitment: "But as for me and my house, we will serve the Lord" (Josh 24:15). The people initially protest, asserting they will indeed serve the Lord (Josh 24:16-18). However, Joshua then warns them of the severe demands and consequences of serving the holy and jealous God (Josh 24:19-20), highlighting God's justice and intolerance for rebellion. Verse 21 is the people's strong, final reaffirmation in response to this deeper challenge. This covenant renewal ceremony solidifies their commitment under Joshua's leadership before he passes away.
Joshua 24 21 Word analysis
- Then the people: הָעָם (hāʿām). Refers to the collective assembly of all Israel present at Shechem, signifying a unanimous, communal response. This was not a private decision but a public, national covenant declaration.
- answered: וַיַּעֲנוּ (wayyaʿănû) from the verb עָנָה (ʿānâ). This implies a direct, verbal response to Joshua's profound question and challenge. It’s an act of acknowledging and stating a position, similar to giving testimony. The form used here, waw-consecutive imperfect, emphasizes the immediate sequence and consequence of their response to Joshua's preceding words.
- Joshua: יְהוֹשֻׁעַ (Yᵉhôšuaʿ). The leader chosen by God, carrying the torch from Moses, who had faithfully presented God's words and intentions.
- and said: וַיֹּאמְרוּ (wayyōʾmrû) from אָמַר (ʾāmar). Simply states they articulated their response verbally.
- "No, but: לֹא כִּי (lōʾ kî).
- "No": לֹא (lōʾ) is a strong negation, "not," "nay." Here, it forcefully rejects any thought that they might indeed serve foreign gods, directly refuting the possibility implied by Joshua's severe warning in verse 20 that if they forsook the Lord, He would turn and consume them. They declare, in effect, "It is absolutely not the case that we will forsake the Lord."
- "but" / "indeed": כִּי (kî) is an emphatic particle that strengthens the preceding "no" and introduces the affirmative statement that follows. It can be translated as "surely," "indeed," or "rather." In this context, it sets up a powerful contrast, emphasizing the certainty of their decision to serve the Lord. It signifies a resolute commitment and conviction, providing the reason for their strong negation. They are not merely saying "no" to idols, but a resounding "yes" to YHWH.
- we will serve: נַעֲבֹד (naʿăvōd) from the verb עָבַד (ʿāvad). This verb carries rich meaning in the Hebrew Bible. It means "to work," "to labor," "to serve," "to be a servant," and also "to worship." This is not a passive or light commitment; it implies active dedication, allegiance, obedience, and hard work in carrying out God's will and performing His prescribed rituals of worship. It denotes exclusive, personal service to a master. Their commitment here is comprehensive—encompassing their whole life as labor and devotion. Scholars emphasize this 'service' (ʾavodah) as distinct from mere intellectual acknowledgment; it is embodied, costly devotion.
- the Lord!": יְהוָה (YHWH). The personal, covenant name of God. By stating they will serve "the Lord," they affirm their allegiance to the one true God who made a covenant with their fathers, delivered them from Egypt, and brought them into the land. This contrasts sharply with the generic "gods" Joshua previously mentioned, making their declaration a direct polemic against all pagan deities and practices. They are choosing the personal, living God over lifeless idols and demanding polytheistic pantheons. This exclusive choice resonates throughout the Old Testament and finds its New Testament echo in Christ's teaching of single-minded devotion (Matt 6:24).
Joshua 24 21 Bonus section
The strong resolve expressed in Joshua 24:21 stands in poignant contrast to Israel's subsequent history recorded in the Book of Judges and beyond, which repeatedly details their lapses into idolatry and disobedience. While their declaration was undoubtedly sincere in that moment, it reveals the human tendency to overstate one's future capacity for faithfulness, especially in the face of temptation or hardship. Joshua's preceding warnings (Josh 24:19-20) subtly highlight God's unbending holiness and His jealousy for His people's exclusive worship, hinting at the high cost of such a covenant. This historical tension—between enthusiastic human vows and God's consistent holiness that uncovers human frailty—underscores the need for ongoing grace and a continually renewed dependence on God's strength to sustain true service. The very verb 'serve' (עָבַד) also encapsulates the essence of true worship which is inseparable from obedience and submission to the divine will.
Joshua 24 21 Commentary
Joshua 24:21 represents the zenith of Israel's national commitment during the covenant renewal at Shechem. Following Joshua's vivid historical recounting and his stark challenge, the people's "No, but we will serve the Lord!" is an emphatic and seemingly resolute declaration of singular loyalty to Yahweh. This response is critical; it is not a mere agreement but a powerful refutation of any notion that they would abandon the true God. The choice was presented as a profound, life-altering decision between the living God and dead idols. Their choice to "serve" (עָבַד - ʾavodah) implied not just passive acknowledgement but active, laborious, and worshipful dedication—a life wholly devoted to God's will. This powerful affirmation set a precedent for future generations, though history would unfortunately reveal the struggle they often had in maintaining this exclusive fidelity. It reminds believers today of the constant call to conscious, deliberate, and exclusive devotion to the one true God, echoing the New Testament call to present one's body as a "living sacrifice" (Rom 12:1).