Joshua 19:45 kjv
And Jehud, and Beneberak, and Gathrimmon,
Joshua 19:45 nkjv
Jehud, Bene Berak, Gath Rimmon,
Joshua 19:45 niv
Jehud, Bene Berak, Gath Rimmon,
Joshua 19:45 esv
Jehud, Bene-berak, Gath-rimmon,
Joshua 19:45 nlt
Jehud, Bene-berak, Gath-rimmon,
Joshua 19 45 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:7 | "To your offspring I will give this land." | God's original promise of land to Abraham. |
| Gen 15:18-21 | "On that day the Lord made a covenant... from the river of Egypt to the... | Specific boundaries of the promised land defined. |
| Num 34:1-12 | "The Lord spoke to Moses: 'Command the Israelites... for their inheritance'" | Divine instructions for precise land boundaries and distribution. |
| Josh 1:6 | "for you shall cause this people to inherit the land..." | Joshua's commission to divide the land God promised. |
| Josh 13:1-7 | "There remains very much land yet to possess." | Acknowledgment that not all land was conquered, though divided. |
| Josh 18:10 | "And Joshua cast lots for them in Shiloh..." | Process of lot-casting for tribal inheritance. |
| Josh 19:47 | "But the territory of the Danites was too small for them..." | Foreshadows Dan's later migration, explaining this verse's limited scope. |
| Judg 1:34 | "The Amorites pressed the people of Dan back into the hill country..." | Dan's inability to fully dispossess inhabitants from their allotted territory. |
| Judg 18:1 | "In those days there was no king in Israel. And in those days the tribe... " | Context for Dan's search for new territory. |
| Judg 18:29 | "They named the city Dan, after Dan their ancestor..." | Describes Dan's migration and renaming of Laish/Leshem in the north. |
| 2 Chr 2:16 | "And we will cut whatever timber you need from Lebanon... and bring it...to Joppa." | Joppa's role as a port for King Solomon's building materials. |
| Ezra 3:7 | "They also paid the masons and carpenters, and gave food, drink... to Sidonians... to Joppa." | Joppa used as a port for materials for the second temple. |
| Jon 1:3 | "But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa..." | Joppa as a key port city for maritime travel. |
| Acts 9:36-43 | "Now there was in Joppa a disciple named Tabitha... Peter went to her..." | Joppa as a place of early Christian activity and a miracle by Peter. |
| Acts 10:5-8, 23, 32 | "And now send men to Joppa to bring one Simon who is called Peter." | Joppa as the location where Peter had his vision of clean and unclean animals. |
| Ps 78:55 | "He drove out nations before them... allotted their inheritance by measure..." | God's faithful distribution of land to Israel. |
| Is 60:21 | "Your people shall all be righteous; they shall possess the land forever..." | Prophetic promise of eternal inheritance for God's righteous people. |
| Heb 4:1 | "Therefore, while the promise of entering his rest still stands..." | The spiritual parallel to physical land inheritance – entering God's rest. |
| Heb 9:15 | "Therefore he is the mediator of a new covenant, so that those who are...receive the promised eternal inheritance." | Christ as the mediator for spiritual and eternal inheritance. |
| Eph 1:11-14 | "In him we have obtained an inheritance, having been predestined according to the purpose..." | The New Testament concept of spiritual inheritance in Christ. |
| 1 Pet 1:3-5 | "Blessed be the God... who has caused us to be born again to a living hope... an inheritance that is imperishable..." | The believer's imperishable inheritance in heaven, a fulfillment of earthly promises. |
| 2 Tim 2:13 | "if we are faithless, he remains faithful—for he cannot deny himself." | God's faithfulness to His promises, despite human failures. |
Joshua 19 verses
Joshua 19 45 Meaning
Joshua 19:45 lists specific geographical landmarks defining part of the territory allotted to the tribe of Dan in the land of Canaan. It identifies "Me-Jarkon" and "Rakkon," culminating with "the territory overlooking Joppa," establishing a significant western boundary marker near the Mediterranean coast. This verse is part of the meticulous record of the land distribution among the Israelite tribes, fulfilling God's ancient promises.
Joshua 19 45 Context
Joshua chapter 19 describes the allocation of land to the remaining seven Israelite tribes: Simeon, Zebulun, Issachar, Asher, Naphtali, and Dan. Following the divisions made at Gilgal for Judah, Ephraim, and Manasseh (chapters 15-17), the remaining territories are surveyed, and Joshua casts lots in Shiloh to determine their tribal inheritance. Verse 45 specifically details a portion of the southern-to-western boundary of the tribe of Dan, marking important geographical points. Historically, the division of the land followed the forty years of wandering in the wilderness, bringing the fulfillment of God's long-standing promise to Abraham and his descendants to possess the land of Canaan. This meticulously recorded distribution emphasizes God's faithfulness and the precise establishment of Israel's national identity rooted in specific territories. The brevity of Dan's allotted cities (vv. 40-46) and the subsequent note that their territory was too small (v. 47) set the stage for their later migration northward, making the original boundaries in verse 45 a foundational point for understanding the Danite narrative in the book of Judges.
Joshua 19 45 Word analysis
- And: Hebrew "וְ" (ve-), a simple conjunction indicating continuation, linking this specific detail to the preceding list of cities belonging to Dan.
- Me-Jarkon: Hebrew "מֵי הַיַּרְקוֹן" (mei hay-yarqon). This translates to "waters of the Jarkon" or "springs of the Jarkon."
- Significance: This identifies a distinct geographical feature—the Jarkon River, which flows into the Mediterranean Sea north of modern Tel Aviv. It marks the northern part of Dan's allotted western coastal boundary, indicating fertile, well-watered land. Its inclusion reflects the precise nature of the boundary descriptions.
- And Rakkon: Hebrew "וְהָרַקּוֹן" (ve-har-raqon). "Rakkon" refers to a specific place, likely a town or settlement near the Jarkon river.
- Significance: It further specifies the border's location, complementing Me-Jarkon. Its precise location is debated among scholars but it clearly serves as another physical marker, defining the scope of Dan's land adjacent to the Mediterranean plains.
- With the border: Hebrew "וְהַגְּבוּל" (ve-hag-gevul), meaning "and the boundary" or "and the territory."
- Significance: This emphasizes that the preceding geographical points define a specific boundary, not merely a collection of isolated cities. It underlines the clear demarcation of the tribal land.
- Before Japho: Hebrew "אֶל-מּוּל יָפוֹ" (el-mul yafo). "Before" or "over against" (ESV/NIV) means "facing," "opposite," or "adjacent to." "Japho" (modern Jaffa) is a significant ancient port city.
- Significance: Joppa (Japho) was one of the oldest and most important port cities on the Mediterranean coast of Canaan. Its mention highlights Dan's close proximity to a vital trade and maritime center, yet without explicitly granting them full control over the city itself. This strategic location, near a major economic hub, further delineates Dan's coastal frontier. The term "el-mul" implies being "in front of" or "facing," defining the territory as directly leading up to or adjoining the area of Joppa.
Words-group analysis
- "Me-Jarkon, and Rakkon": These two place names together designate a specific geographic strip or area. They function as coordinate points on a map, precisely outlining the northwestern reach of the Danite territory. This combination suggests a well-watered plain leading toward the coast, setting up a particular character for this part of Dan's land.
- "with the border before Japho": This phrase clarifies the purpose of listing Me-Jarkon and Rakkon—they define the edge of the territory that stretches towards Joppa. It highlights Joppa as the primary and most significant landmark in this segment of the description. It signifies the outer limit of their coastal holdings, though Joppa itself was a fortified Canaanite city, which the Danites struggled to fully conquer. This detail is crucial for understanding why Dan's inheritance ultimately "went out too little" (Jos 19:47), leading to their later migration.
Joshua 19 45 Bonus section
The coastal plains allotted to Dan were some of the most fertile lands in Canaan, but also heavily settled by indigenous populations, including the Philistines. The presence of major fortified cities like Joppa within or near Dan's specified inheritance points to a significant military challenge, one which the tribe of Dan did not fully overcome, as noted in Judges 1:34. This initial inability to dispossess the inhabitants of their promised land played a critical role in their eventual relocation to Laish (Judg 18). Thus, what seems like a simple boundary marker in Joshua 19:45 actually foreshadows a central narrative of Dan's struggle for inheritance and identity, illustrating a common tension in the Book of Joshua between God's complete promise and Israel's partial obedience and resultant challenges.
Joshua 19 45 Commentary
Joshua 19:45 is a precise geographical detail in the vast record of Israel's tribal inheritances. It functions as a meticulous marker for the northwestern boundary of the Danite allotment, situated in the fertile coastal plain. The mention of "Me-Jarkon" (waters of the Jarkon River) and "Rakkon" pins down the land to a specific ecological zone. Crucially, "the border before Japho" signifies that the Danite territory reached up to, or was directly adjacent to, the prominent Philistine port city of Joppa. This proximity suggests a strategically significant but also challenging frontier for Dan, as Joppa remained a powerful, independent city for some time. The brevity of Dan's inheritance, marked by these specific cities, would later be revealed as insufficient (Jos 19:47), prompting their search for additional land and subsequent migration north, making this verse a critical point in understanding their tribal narrative. It underlines God's precise fulfillment of His promise to provide land, even when the subsequent occupation presented challenges for His people.