Joshua 19:33 kjv
And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:
Joshua 19:33 nkjv
And their border began at Heleph, enclosing the territory from the terebinth tree in Zaanannim, Adami Nekeb, and Jabneel, as far as Lakkum; it ended at the Jordan.
Joshua 19:33 niv
Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
Joshua 19:33 esv
And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan.
Joshua 19:33 nlt
Its boundary ran from Heleph, from the oak at Zaanannim, and extended across to Adami-nekeb, Jabneel, and as far as Lakkum, ending at the Jordan River.
Joshua 19 33 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:7 | The Lord appeared to Abram and said, "To your offspring I will give this land." | Promise of land to Abraham. |
| Gen 15:18 | On that day the Lord made a covenant with Abram and said, "To your descendants I give this land..." | Covenant defining land extent. |
| Num 34:1-12 | The Lord said to Moses, "Command the Israelites and say to them: 'When you enter Canaan, this will be your inheritance...'" | Divine command for land division. |
| Deut 1:8 | "See, I have set the land before you. Go in and possess the land that the Lord swore to your fathers..." | God giving the promised land. |
| Josh 13:6 | "...I myself will drive them out before the Israelites. Make an allotment of the land as an inheritance for Israel..." | God's instruction for land distribution. |
| Josh 14:2 | Their inheritance was distributed by lot, as the Lord had commanded through Moses for the nine and a half tribes. | Method of land division by lot. |
| Josh 17:10 | So the territory of Manasseh extended on the north to Asher, and on the east to Issachar. | Example of specific tribal boundary description. |
| Josh 18:11 | The lot of the tribe of the children of Benjamin came up according to their families... | Another tribal boundary delineation. |
| Josh 21:43 | So the Lord gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled in it. | Fulfillment of land promise. |
| Josh 21:45 | Not one of all the good promises the Lord had made to the house of Israel failed; every one was fulfilled. | God's perfect faithfulness. |
| Deut 4:21 | But the Lord was angry with me on your account and swore that I would not cross the Jordan... | Significance of Jordan River as boundary. |
| 1 Chr 29:12 | Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power... | God as ultimate source of provision. |
| Psa 78:55 | He drove out nations before them and allotted their inheritance to them by measuring line... | God's action in dispossessing and allotting. |
| Psa 147:5 | Great is our Lord and mighty in power; His understanding has no limit. | God's meticulous nature and infinite wisdom. |
| Eze 47:13-20 | "This is the boundary by which you are to divide the land for inheritance..." | Future division of the land. |
| Heb 4:1 | Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. | Spiritual 'rest' related to promised land. |
| Heb 4:8 | For if Joshua had given them rest, God would not have spoken later about another day. | Joshua's distribution foreshadows Christ. |
| Eph 1:11 | In Him we were also made heirs, having been predestined according to the purpose of Him who works all things... | Believers' spiritual inheritance in Christ. |
| Col 1:12 | giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the kingdom of light. | Heavenly inheritance for saints. |
| 1 Pet 1:4 | and into an inheritance that can never perish, spoil, or fade. This inheritance is kept in heaven for you... | Eternal inheritance secure in heaven. |
| Psa 16:6 | The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. | Divine providence in allotment. |
| Jer 3:19 | "I myself said, 'How gladly would I treat you like my children and give you a desirable land, the most beautiful inheritance of any nation.'" | God's desire to give pleasant inheritance. |
Joshua 19 verses
Joshua 19 33 Meaning
Joshua 19:33 describes a specific segment of the tribal boundary allocated to the sons of Naphtali, tracing its southern edge. The verse meticulously lists several geographical markers—Allon, Zaanannim, Adami-nekeb, Jabneel, and Lakkum—culminating at the Jordan River. This detailed description underscores the precision with which God provided the land inheritance to His people, defining the limits of their allotted territory. It highlights God's faithfulness in fulfilling His covenant promises to Abraham and his descendants concerning the land.
Joshua 19 33 Context
Joshua 19 is part of the extensive section (chapters 13-21) of the book of Joshua detailing the land division among the twelve tribes of Israel after the conquest of Canaan. Specifically, chapter 19 outlines the inheritances for Zebulun, Issachar, Asher, Naphtali (verses 32-39), and Dan. Joshua 19:33 details a specific segment of the southern border for the tribe of Naphtali. This follows a clear pattern seen in the preceding chapters, where each tribe's territory is meticulously defined by a series of geographical markers, illustrating the careful and precise fulfillment of God's promise to give His people their inheritance. Historically, this process of land allotment was crucial for establishing the national identity and societal structure of Israel, transitioning them from a nomadic people to a settled nation in their own promised land.
Joshua 19 33 Word analysis
- And their border: Connects to the preceding description of Naphtali's territory (Joshua 19:32). The Hebrew word for 'border' is g'vūl (גְּבוּל), meaning a boundary or territory line. This indicates the meticulous nature of the land division.
- went out from Allon: The Hebrew yatza (יָצָא), "went out" or "proceeded," signifies the starting point and direction of the border's delineation. "Allon" (אַלּוֹן) means "oak" or "terebinth," often referring to a distinctive tree or grove that served as a landmark. It may refer to Elon-beth-hanan or a specific prominent oak.
- to Zaanannim: "Zaanannim" (בְּצַעֲנַנִּים) means "place of removal" or "encampments." It is mentioned elsewhere as Elon Bezaanannim in Judges 4:11, indicating a familiar and significant landmark. This specifies the next point in the boundary line.
- and Adami-nekeb: "Adami" (אֲדָמִי) means "red earth" or "human," and "Nekeb" (הַנֶּקֶב) means "a hole," "a pass," or "a fissure." This combination suggests a geological feature, possibly a prominent pass, cleft, or rocky outcrop with reddish soil, serving as an unmistakable marker.
- and Jabneel: "Jabneel" (יַבְנְאֵל) means "God builds" or "God causes to be built." It refers to a distinct town or locality on the border, serving as another known waypoint in the precise demarcation.
- unto Lakkum: "Lakkum" (לַקּוּם) is a less commonly known site, likely a small locality or landmark. Its inclusion emphasizes the minute detail of the boundary description, showing precision until the very end of this segment.
- and the outgoings thereof: The Hebrew tōtze'ōt (תֹּצְאֹת) means "outgoings," "extremities," or "terminations." This refers to the final stretch or natural conclusion of the border described in this verse.
- were at Jordan: The Jordan (יַרְדֵּן), meaning "the descender," is the great rift valley river forming a major geographical and natural boundary for much of the promised land. Its mention here signifies that this portion of Naphtali's southern border extended all the way to this prominent river. It often marked an undeniable border.
- "And their border went out from Allon to Zaanannim": This phrase establishes the starting point and immediate progression of a section of Naphtali's boundary. The use of specific named locations highlights the tangible, real-world mapping of God's divine grant.
- "and Adami-nekeb, and Jabneel, unto Lakkum": This segment continues to delineate the boundary through a sequence of identifiable points. The accumulation of specific names (some possibly natural features like Adami-nekeb, others towns like Jabneel) demonstrates the thoroughness of the division.
- "and the outgoings thereof were at Jordan": This final phrase specifies the ultimate endpoint for this section of the border. The Jordan River, being a massive natural barrier, provides a definitive and unmistakable conclusion to this segment of the territorial description, signifying the full extent of the allocated land up to that major geographical feature.
Joshua 19 33 Bonus section
The inclusion of numerous detailed geographical names throughout the book of Joshua, particularly in the land division chapters, serves a significant theological purpose. It solidifies the historical veracity of God's covenant promises, demonstrating that the land was truly conquered and meticulously divided as promised. Unlike mythological land grants, these biblical accounts anchor divine activity in real-world geography and historical events. The detail contrasts with general ancient Near Eastern accounts, providing specific, verifiable (at the time) borders, reinforcing God's detailed engagement with His people's lives and their land. The concept of "outgoings" (תֹּצְאֹת) for boundaries highlights how borders weren't just lines, but traced a path marked by prominent features, reflecting a deep understanding of the land's topography. This exhaustive documentation provided a clear title deed for each tribe, essential for their national identity and inheritance.
Joshua 19 33 Commentary
Joshua 19:33 stands as a testament to God's precise and faithful fulfillment of His covenant promises concerning the land of Canaan. This verse, like many others in Joshua 13-19, details a segment of a tribal boundary with remarkable specificity, naming obscure and significant landmarks alike. This meticulous enumeration of geographical points emphasizes that the inheritance was not vague but a divinely ordained, tangible reality. Each tribe received a defined portion, preventing future disputes and establishing their identity and dwelling place within God's chosen land. This precision speaks to the orderliness of God's plans and His unwavering commitment to His Word. The listing of place names, even those hard to identify today, assures the reader that God's promises were literally fulfilled through a detailed and recorded process, culminating in Israel taking possession of their inheritance, including Naphtali's territory reaching the Jordan.