Joshua 15:27 kjv
And Hazargaddah, and Heshmon, and Bethpalet,
Joshua 15:27 nkjv
Hazar Gaddah, Heshmon, Beth Pelet,
Joshua 15:27 niv
Hazar Gaddah, Heshmon, Beth Pelet,
Joshua 15:27 esv
Hazar-gaddah, Heshmon, Beth-pelet,
Joshua 15:27 nlt
Hazar-gaddah, Heshmon, Beth-pelet,
Joshua 15 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:7 | "To your offspring I will give this land." | God's initial promise of land to Abraham. |
| Gen 13:15 | "for all the land that you see I will give to you..." | God confirms the land promise to Abraham. |
| Gen 15:18 | "On that day the LORD made a covenant with Abram, saying..." | Covenant giving land from Egypt to Euphrates. |
| Num 34:1-12 | "The LORD spoke to Moses, saying, 'Command the people...'" | Divine instructions for Israel's land boundaries. |
| Josh 14:1-2 | "These are the inheritances that the people of Israel received..." | Overview of land division by lot and tribal leaders. |
| Josh 15:1 | "The lot for the tribe of the people of Judah according to their clans..." | Introduction to Judah's extensive land allocation. |
| Josh 15:21-32 | "These were the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward: Kabzeel..." | Context: Listing of cities in Judah's Negev region. |
| Josh 21:43 | "Thus the LORD gave to Israel all the land that he swore to give..." | God faithfully delivered the promised land. |
| Josh 21:45 | "Not one word of all the good promises that the LORD had made..." | Emphasizes God's absolute faithfulness in fulfilling promises. |
| Neh 11:26 | "at Beth-pelet, and at Moladah, and at Hazar-shual," | Beth-pelet mentioned as re-inhabited after exile. |
| 1 Kin 8:56 | "Blessed be the LORD who has given rest to his people Israel, according to all that he promised..." | Solomon's recognition of God's fulfillment of promises. |
| Deut 7:9 | "Know therefore that the LORD your God is God, the faithful God who keeps covenant..." | God's faithfulness to His covenant promises. |
| Deut 32:8 (LXX) | "...He set the boundaries of the peoples according to the number of the sons of God." | God's role in determining nations' territories. |
| Psa 16:6 | "The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance." | Poetic expression of blessed inheritance (spiritual/physical). |
| Isa 54:1-3 | "Enlarge the place of your tent... for you will spread abroad to the right and to the left..." | Prophecy of spiritual and future territorial expansion for God's people. |
| Acts 17:26 | "And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place..." | God's sovereign control over human habitation and boundaries. |
| Eph 1:11 | "In him we have obtained an inheritance, having been predestined according to the purpose of him..." | Believers' spiritual inheritance in Christ. |
| Eph 1:14 | "...who is the guarantee of our inheritance until we acquire possession of it..." | The Holy Spirit as a down payment of spiritual inheritance. |
| Col 1:12 | "...giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light." | Believers' qualification for heavenly inheritance. |
| Heb 9:15 | "Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance..." | Christ's role in securing the eternal, heavenly inheritance. |
| 1 Pet 1:4 | "...an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you," | Description of the glorious, imperishable spiritual inheritance. |
Joshua 15 verses
Joshua 15 27 Meaning
Joshua 15:27 is part of a meticulous list detailing the cities allocated to the tribe of Judah within their expansive inheritance in the Promised Land. This particular verse enumerates three specific towns in the southern region (Negev) of Judah's territory: Hazar-gaddah, Heshmon, and Beth-pelet. It signifies the precise and complete fulfillment of God's promise to grant His people a physical inheritance, delineating the boundaries and possessions of each tribe.
Joshua 15 27 Context
Joshua 15:27 is found within the detailed description of the territory allotted to the tribe of Judah after the conquest of Canaan. This chapter is exhaustive, listing various cities and their associated villages within Judah's assigned inheritance. Specifically, verses 21-32 meticulously list the cities in the southernmost part of Judah's land, known as the Negev. The purpose of such detailed geographical accounts was multifaceted: to establish clear boundaries for each tribe, preventing future disputes; to record the faithfulness of God in fulfilling His promises of land; and to affirm the tribal identity and secure their claims within the Promised Land. This precise documentation served as a legal and historical record of God's direct involvement in distributing the land to His people.
Joshua 15 27 Word analysis
- And (וְ, we): This conjunctive particle links Hazar-gaddah to the preceding cities in the list and also introduces the subsequent cities. It signifies a continuous, exhaustive enumeration rather than a break, highlighting the comprehensive nature of the land inventory.
- Hazar-gaddah (חָצַר גַּדָּהַ, Ḥatsar-Gaddāh):
- Ḥatsar (חָצַר): Literally "courtyard" or "settlement," often used for enclosed or outlying settlements, particularly in desert or semi-arid regions. It indicates a permanent, perhaps fortified, encampment or village.
- Gaddāh (גַּדָּהַ): The exact meaning is uncertain, but it may relate to "fortune" or "border." The combination points to a specific fortified or permanent settlement located on the periphery, likely reflecting a unique geographical feature or local history. Its inclusion confirms a specific point of reference in the landscape.
- and Heshmon (וְחֶשְׁמוֹן, we-Ḥešmôn):
- Ḥešmôn (חֶשְׁמוֹן): The meaning is debated, possibly deriving from a root meaning "to be rich," "to be fat," or "to number/reckon." Its specific name likely held significance to the local inhabitants, perhaps denoting fertility or importance. Its appearance solely in this list underscores its place as one of the defined, unique cities in Judah's Negev.
- and Beth-pelet (וּבֵית פֶּלֶט, u-Ḇêth-Peleṭ):
- Ḇêth (בֵּית): Meaning "house of" or "place of," a common prefix in biblical place names, signifying a prominent structure or a central dwelling.
- Peleṭ (פֶּלֶט): Means "escape," "deliverance," or "refuge," also referring to a "survivor."
- Significance: The name "House of Escape" or "House of Deliverance" suggests a place known historically as a refuge, a sanctuary from danger, or a place where people found safety during times of conflict or distress. Its re-mention in Nehemiah 11:26 indicates its endurance and continued significance through generations, confirming it was re-inhabited after the Babylonian exile, a testimony to God's continued preservation of His people and their land claims.
- Word-Group Analysis:
- "And Hazar-gaddah, and Heshmon, and Beth-pelet": The repetitive use of the conjunctive "and" (waw) before each city name (a literary device called polysyndeton) emphasizes that each city, regardless of its size or strategic importance, was individually significant in God's eyes and part of Judah's ordained inheritance. This pattern throughout Joshua 15 creates a comprehensive record, leaving no part of the divine grant unlisted. The listing serves as a detailed receipt of God's fulfilled promises.
Joshua 15 27 Bonus section
The inclusion of numerous geographically identifiable, yet often minor, settlements like those in Joshua 15:27 underscores the authenticity and historical veracity of the land descriptions. This attention to minute detail indicates the land allocation was a real, divinely-guided historical event, not a metaphorical or general claim. It functioned as an authoritative legal document for tribal ownership and demarcation, vital for maintaining social order and preventing future land disputes among the Israelite tribes. These lists, while prosaic, speak volumes about the meticulous care God extends to the practical outworking of His covenant.
Joshua 15 27 Commentary
Joshua 15:27, seemingly a mere catalog entry, provides profound theological insight into the meticulousness of God's faithfulness. These lists are not boring or irrelevant; rather, they are foundational documents of God's precise fulfillment of His ancient covenant with Abraham, Isaac, and Jacob regarding the land. Every name listed, even obscure ones like Hazar-gaddah and Heshmon, represents a tangible piece of divine promise made real. The specific detail underlines that God’s promises are concrete, measurable, and precisely executed. The inclusion of Beth-pelet, meaning "House of Escape," carries a subtle but significant undertone: even within the settled inheritance, God provides places of safety and refuge, a recurring theme throughout biblical history, symbolizing divine protection amidst worldly instability. Furthermore, the very existence of such precise land registers testifies against any claim that the Israelites seized the land by mere conquest; it asserts a divine allocation, affirming God's sovereignty over nations and their dwelling places. This biblical precision serves as a reminder that God’s Word is dependable and perfectly fulfilled, often in ways that are far more detailed and thorough than humans might anticipate.