Joshua 13:18 kjv
And Jahaza, and Kedemoth, and Mephaath,
Joshua 13:18 nkjv
Jahaza, Kedemoth, Mephaath,
Joshua 13:18 niv
Jahaz, Kedemoth, Mephaath,
Joshua 13:18 esv
and Jahaz, and Kedemoth, and Mephaath,
Joshua 13:18 nlt
Jahaz, Kedemoth, Mephaath,
Joshua 13 18 Cross References
Verse | Text | Reference |
---|---|---|
Num 21:23 | "And Sihon would not suffer Israel to pass... came to Jahaz, and he fought." | Jahzah as battle site with Sihon. |
Deut 2:32 | "Then Sihon came out against us, he and all his people, to fight at Jahaz." | Confirms Jahzah as battle location. |
Jos 21:36 | "And out of the tribe of Reuben, Bezer... and Jahazah with her suburbs;" | Jahzah identified as a Levitical city. |
Jos 21:37 | "Kedemoth with her suburbs, and Mephaath with her suburbs;" | Kedemoth and Mephaath as Levitical cities. |
1 Chr 6:78 | "And from the tribe of Reuben... Bezer... and Jahzah, and her suburbs;" | Jahzah is listed as a Levitical city. |
1 Chr 6:79 | "And Kedemoth with her suburbs, and Mephaath with her suburbs:" | Kedemoth & Mephaath are listed as Levitical cities. |
Isa 15:4 | "Heshbon also and Elealeh shall cry, their voice shall be heard... Jahaz." | Prophetic mention of Jahaz in connection to Moab. |
Jer 48:21 | "And judgment is come upon the country of the plain; upon Holon, and upon Jahazah, and upon Mephaath," | Mephaath and Jahaz mentioned regarding Moab. |
Jer 48:34 | "From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice." | Prophetic mention of Jahaz with Moab. |
Gen 12:7 | "To thy seed will I give this land:" | God's initial promise of land to Abram. |
Gen 15:18 | "Unto thy seed have I given this land, from the river of Egypt..." | God defines the extent of the promised land. |
Num 32:33 | "Moses gave unto them... the kingdom of Sihon... the kingdom of Og... for an inheritance." | Division of Transjordan land before entering Canaan. |
Deut 1:8 | "I have set the land before you: go in and possess the land." | Command to take possession of the promised land. |
Deut 3:12 | "This land, which we possessed at that time, from Aroer... gave I unto the Reubenites and to the Gadites." | Specific allocation of eastern Jordan land. |
Jos 1:6 | "For unto this people shalt thou divide for an inheritance the land." | Joshua's commission to divide the land. |
Jos 13:8 | "With them the Reubenites and the Gadites have received their inheritance." | Immediate context of Transjordan inheritance. |
Jos 14:1 | "These are the countries which the children of Israel inherited in the land of Canaan." | Broader context of land distribution. |
Jos 18:10 | "And Joshua cast lots for them in Shiloh before the Lord." | Method of land distribution. |
Num 35:1-8 | Instructions for setting aside cities for the Levites. | Divine instruction for Levitical cities. |
Heb 11:8-9 | "By faith Abraham... he went out... By faith he sojourned in the land of promise." | Fulfillment of God's promise as an act of faith. |
Heb 11:16 | "But now they desire a better country, that is, an heavenly:" | Typological connection to spiritual inheritance. |
Eph 1:11 | "In whom also we have obtained an inheritance." | Believers' spiritual inheritance in Christ. |
Joshua 13 verses
Joshua 13 18 Meaning
Joshua 13:18 names three specific cities within the inheritance granted to the tribe of Reuben on the eastern side of the Jordan River: Jahzah, Kedemoth, and Mephaath. This verse is part of the detailed record of the land distribution, emphasizing God's precise fulfillment of His covenant promises to Israel.
Joshua 13 18 Context
Joshua chapter 13 begins with God informing an aged Joshua that there still remains "very much land to be possessed," yet simultaneously commanding him to divide the land that has been taken. The focus of this chapter is the precise delineation of the inheritance for the tribes of Reuben, Gad, and the half-tribe of Manasseh, whose portions were allotted on the east side of the Jordan River before the conquest of Canaan proper. Verse 18 specifically details three cities within Reuben's inheritance, underscoring the thoroughness of God's directive and Joshua's obedience in fulfilling the land covenant. Historically, this period marks the transition from military conquest to settled possession, with tribal boundaries becoming foundational for Israel's identity and future administration. The inclusion of specific cities emphasizes God's faithfulness in fulfilling promises made centuries earlier.
Joshua 13 18 Word analysis
- And (וְ -
wᵉ
): A conjunctive particle, "and," "but," or "so." In this context, it acts as a simple conjunction, continuing the list of cities previously mentioned (Joshua 13:17) that belong to Reuben's inheritance. It denotes a continuation or addition to a series. - Jahzah (יַהְצָה -
Yahatsah
): This is one of the cities specifically allocated to Reuben. It is also known as Jahaz (יָהַץ -Yahats
). Its significance lies not only in its inclusion within Reuben's territory but also in its historical prominence. It was the site of the pivotal battle where Israel defeated Sihon, the king of the Amorites (Num 21:23; Deut 2:32), before entering Canaan. Crucially, Jahzah, along with Kedemoth and Mephaath, was later designated as one of the forty-eight cities given to the Levites, specifically to the Merarite clan (Jos 21:36). Its name's root suggests "trampled place," perhaps alluding to the battle or its common land usage. - and (וְ -
wᵉ
): Another simple conjunction, linking "Jahzah" to the next city in the list. - Kedemoth (קְדֵמוֹת -
Qedemoth
): Meaning "eastern places" or "antiquities." This city, too, was part of Reuben's inheritance and was designated as a Levitical city for the Merarites (Jos 21:37). Its name likely reflects its location in the eastern regions of Transjordan. The "wilderness of Kedemoth" (Deut 2:26) was where Moses sent messengers to Sihon. - and (וְ -
wᵉ
): Once more, a connective particle, linking the list. - Mephaath (מֵיפַעַת -
Meyfa'ath
): Meaning "brightness," "splendor," or "height." This city completes the triad in this verse as part of Reuben's assigned territory and, like the others, was subsequently assigned to the Levitical Merarites (Jos 21:37). It is also mentioned in Jeremiah 48:21 alongside Jahaz, in a prophecy concerning Moab.
Words-group analysis:
- "And Jahzah, and Kedemoth, and Mephaath": This phrase serves as a simple list, cataloging three significant cities that form part of the tribal boundary and inheritance for Reuben. The consistent use of "and" ("waw" conjunction) before each name emphasizes the exhaustive nature of the list, indicating precision and detail in the land's apportionment. The repeated conjunction also highlights each city as a distinct and important component of the territory. The subsequent identification of these three cities as Levitical cities underscores a unique divine provision—that the tribe without territorial inheritance (Levi) was given cities throughout all the other tribal lands, enabling them to serve all Israel spiritually.
Joshua 13 18 Bonus section
The seemingly dry list of cities in Joshua 13:18 points to several profound truths. First, it demonstrates the certainty of God's Word. The precise listing of geographical locations attests to the tangibility of the promised inheritance. God does not deal in vague generalities but in specific fulfillment. Second, the repeated identification of these specific cities as Levitical cities (mentioned again later in Jos 21) highlights God's unwavering provision for His priesthood. Even as He allocates land to the tribes for their sustenance and identity, He concurrently ensures the presence of spiritual leaders in all regions, showcasing the centrality of worship and instruction in the life of Israel. Third, it serves as a historical and administrative record, cementing the boundaries and identity of the tribe of Reuben, a tribe whose inheritance was settled prior to the full conquest of Canaan, reinforcing the idea that even promises fulfilled "early" were still divinely ordained.
Joshua 13 18 Commentary
Joshua 13:18 is a concise enumeration of three cities, yet it is laden with theological and historical significance. It speaks directly to the meticulousness of God's faithfulness in fulfilling His covenant promises, specifying the exact territories to be settled by His people. The inclusion of Jahzah, Kedemoth, and Mephaath, which are explicitly confirmed in Joshua 21 as Levitical cities, showcases God's intricate provision for His consecrated priestly tribe even within the tribal land divisions. The Levites, not receiving a continuous land inheritance like the other tribes, were instead given cities scattered among all of Israel, allowing them to serve as spiritual instructors and guides across the entire nation. This arrangement reflects divine order and wisdom, ensuring both tribal settlement and spiritual accessibility. The verse subtly underscores that even in mundane geographic descriptions, God's grand design for Israel's worship, identity, and future is embedded.