Joshua 12:21 kjv
The king of Taanach, one; the king of Megiddo, one;
Joshua 12:21 nkjv
the king of Taanach, one; the king of Megiddo, one;
Joshua 12:21 niv
the king of Taanach ? one the king of Megiddo ? one
Joshua 12:21 esv
the king of Taanach, one; the king of Megiddo, one;
Joshua 12:21 nlt
The king of Taanach
The king of Megiddo
Joshua 12 21 Cross References
Verse | Text | Reference |
---|---|---|
Gen 15:18-21 | "To your descendants I give this land... including the Kenites... the Amorites..." | God's promise of the land to Abraham. |
Deut 7:1-2 | "When the Lord your God brings you into the land... and dislodges many nations before you..." | Command to dispossess nations. |
Josh 10:40-42 | "So Joshua struck the whole land... and he left none remaining, but utterly destroyed all..." | General pattern of conquest. |
Josh 11:23 | "So Joshua took the whole land... And Joshua gave it for an inheritance to Israel..." | Completion of major conquest phase. |
Josh 12:7-8 | "These are the kings of the land whom Joshua and the sons of Israel defeated west of the Jordan..." | Introduction to the list of conquered kings. |
Josh 12:24 | "The total number of kings was thirty-one." | Summation of conquered kings. |
Num 33:50-56 | "You shall dispossess the inhabitants of the land and dwell in it..." | Divine instruction for land possession. |
Jdg 1:27-28 | "Manasseh did not drive out the inhabitants of Beth Shean and its villages... nor Taanach and its villages..." | Incomplete dispossessing, a later challenge. |
Jdg 5:19 | "The kings came and fought; then fought the kings of Canaan at Taanach, by the waters of Megiddo..." | Later battle highlighting strategic location. |
1 Ki 9:15 | "This is the account of the forced labor which King Solomon conscripted to build the house of the LORD... and Megiddo..." | Solomon rebuilding Megiddo, showing its importance. |
2 Ki 23:29 | "In his days, Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him, and Pharaoh Neco killed him at Megiddo..." | Josiah's death at Megiddo. |
Ps 44:3 | "For by their own sword they did not possess the land, and their own arm did not save them, but Your right hand..." | God's power as the source of victory. |
Jer 25:9-10 | "I will bring them against this land and its inhabitants... And I will abolish from them the voice of mirth..." | Judgment upon sinful nations. |
Dan 2:44 | "In the days of those kings the God of heaven will set up a kingdom which will never be destroyed..." | God's ultimate kingdom overcoming all earthly kingdoms. |
Matt 12:29 | "Or how can anyone enter a strong man’s house and plunder his goods, unless he first ties up the strong man?" | Spiritual principle of overcoming strongholds. |
Col 2:15 | "When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them..." | Christ's victory over spiritual powers. |
Eph 6:12 | "For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness..." | Spiritual warfare against rulers. |
Rev 16:16 | "And they assembled them at the place which in Hebrew is called Har-Magedon." | Eschatological battle linked to Megiddo. |
Joshua 12 verses
Joshua 12 21 Meaning
Joshua 12:21 records the defeat of "the king of Taanach, one; the king of Megiddo, one" as part of the total tally of thirty-one kings conquered by Israel under Joshua's leadership west of the Jordan River. It signifies the successful dismantling of two specific and highly strategic Canaanite city-states, underscoring God's faithfulness in delivering the promised land to Israel and establishing His sovereignty over the indigenous rulers.
Joshua 12 21 Context
Joshua chapter 12 serves as a summary and conclusion to the military campaigns of the Israelite conquest of Canaan. Following the detailed accounts of specific battles and campaigns (Joshua chapters 6-11), this chapter meticulously lists the kings defeated by Israel. Verses 1-6 enumerate the two Amorite kings Moses conquered east of the Jordan. Verses 7-24 then catalog the thirty-one kings defeated by Joshua and the Israelites west of the Jordan. This list acts as tangible proof that God fulfilled His covenant promise to give the land to His people.
Within this comprehensive list, Joshua 12:21 specifically mentions "the king of Taanach" and "the king of Megiddo." Historically and geographically, these were highly strategic city-states located in the southern part of the Jezreel Valley (or Esdraelon Plain). Controlling key routes and fertile lands, their defeat was crucial for asserting Israelite dominion over central Canaan. These cities were strongholds of Canaanite polytheistic culture, making their overthrow not merely a military victory but also a theological statement of Yahweh's supreme power over the gods of Canaan. While Joshua's immediate campaigns largely neutralized their effective control, Judges 1:27-28 indicates that the complete dispossession of their inhabitants proved a more protracted challenge for the Israelite tribes assigned to these areas, highlighting the distinction between military victory and full settlement.
Joshua 12 21 Word analysis
- king: The Hebrew word is melek (מֶלֶךְ), signifying a reigning sovereign, ruler, or monarch. In the Canaanite city-state system, each king ruled over his specific city and its surrounding territories. The defeat of these kings systematically dismantled the political and military leadership of the indigenous inhabitants, asserting Israel's dominion. This signifies God's power to depose human authorities (Psa 75:6-7) and establish His own purposes (Dan 2:21).
- Taanach: The Hebrew is Ta'nakh (תַּעְנָךְ). An ancient Canaanite royal city strategically located in the southern part of the Jezreel Valley, southwest of Megiddo. It guarded a pass through the Carmel range. Archaeological excavations at Tel Taanach have confirmed its importance as a fortified city during the Late Bronze Age (the period of the conquest). It is also mentioned in ancient Egyptian texts (Thutmose III's campaign records, the Amarna letters). Its inclusion in this list shows a critical conquest that opened the Jezreel Valley for Israelite movement and control, though later texts indicate challenges in fully possessing it (Jdg 1:27).
- one;: This numeric descriptor emphasizes the individuality of each king and the distinct conquest associated with their city-state. It denotes a specific, counted victory for each stronghold. The repeated "one" across Joshua 12:9-24 meticulously tallies God's complete victory over the inhabitants, reinforcing the fulfillment of His promises (Josh 21:43-45).
- Megiddo: The Hebrew is Məgiddô (מְגִדּוֹ). An extremely strategic city, positioned at a vital pass (the Aruna Pass) through the Carmel ridge, controlling access to the Jezreel Valley from the Sharon Plain. Its geographic significance made it a focal point for ancient armies, earning it the epithet "key to Palestine" for some historians. Like Taanach, archaeological findings at Tel Megiddo confirm a strong fortified city through the Bronze and Iron Ages. While conquered by Joshua (Jdg 1:27), it later served as a chariot city under Solomon (1 Ki 9:15) and was the site of significant later battles in Israel's history (2 Ki 23:29). Its name is notably linked to "Har-Magedon" ("Mount Megiddo") in Revelation 16:16, a symbolic location for the final battle of God against His enemies.
- the king of Taanach, one; the king of Megiddo, one: This phrasing details distinct, yet geographically proximate, military successes. It highlights that even strong, established, and independently ruled city-states fell one by one to the Israelites. It demonstrates the methodical and comprehensive nature of God's work in dispossessing the Canaanites and securing the land for His people (Deut 9:5), not through Israel's might but by His own hand.
Joshua 12 21 Bonus section
- The inclusion of these specific cities, Taanach and Megiddo, emphasizes the depth of the conquest. These were not minor villages but significant regional powers with fortifications and organized governance, making their defeat a powerful testament to divine intervention rather than mere human strength (Psa 44:3).
- Archaeological evidence from Tel Taanach and Tel Megiddo indicates destruction layers corresponding to the Late Bronze Age, lending external support to the biblical narrative of widespread destruction during the period of Israelite settlement.
- The mention of Megiddo sets the stage for its recurrent significance in later biblical history, including the prophetic "Har-Magedon" in Revelation. This historical mention within the conquest narrative forms the very foundation for its enduring symbolic importance in depicting climactic confrontations between good and evil.
- The meticulous enumeration of each king, including "one" after each name, found throughout Joshua 12, serves not just as a historical record but also as a powerful literary device demonstrating the exactitude and completeness of God's plan and actions. Nothing was left to chance; every major opposition was confronted and overcome.
Joshua 12 21 Commentary
Joshua 12:21, though brief, provides essential details within the grand narrative of Israel's conquest. It marks the successful defeat of the kings of Taanach and Megiddo, two pivotal Canaanite city-states. Their locations in the strategically critical Jezreel Valley meant that controlling them was paramount for dominion over the land's heartland. The specific mention of "one" for each king underscores the systematic and individual nature of each victory. This wasn't a general rout but a targeted dislodging of distinct power centers. The repeated listing of "one" for each defeated king throughout Joshua 12 serves as a precise count of God's comprehensive fulfillment of His covenant promise to give the land to Israel (Gen 15:18-21). It is a testimony to the Lord Yahweh's power over earthly kings and false gods, a tangible display of His might securing His people's inheritance. While Joshua brought decisive military victory, subsequent accounts (like Judges 1:27) remind us that the full process of settlement and complete disinheritance was ongoing, requiring persistent faithfulness from the tribes.