Joshua 11 9

Joshua 11:9 kjv

And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.

Joshua 11:9 nkjv

So Joshua did to them as the LORD had told him: he hamstrung their horses and burned their chariots with fire.

Joshua 11:9 niv

Joshua did to them as the LORD had directed: He hamstrung their horses and burned their chariots.

Joshua 11:9 esv

And Joshua did to them just as the LORD said to him: he hamstrung their horses and burned their chariots with fire.

Joshua 11:9 nlt

Then Joshua crippled the horses and burned all the chariots, as the LORD had instructed.

Joshua 11 9 Cross References

VerseTextReference
Deut 17:16"But he [the king] shall not acquire many horses for himself..."Foreshadows prohibition of reliance on cavalry.
Exod 15:1"The Lord is my strength and my song..."Praise for God's power over Pharaoh's chariots.
Exod 15:21"The horse and his rider He has thrown into the sea."Miriam's song of triumph over earthly military might.
Ps 20:7"Some trust in chariots and some in horses, but we trust in the name of the Lord our God."Contrasts human reliance with divine trust.
Ps 33:17"The war horse is a vain hope for victory, and by its great might it cannot save."Declares the futility of relying on military strength.
Ps 147:10"His delight is not in the strength of the horse..."God values obedience and trust, not military might.
Isa 31:1"Woe to those who go down to Egypt for help and rely on horses..."Prophetic warning against relying on worldly alliances.
Zech 4:6"'Not by might nor by power, but by My Spirit,' says the Lord..."Core principle of divine empowerment for victory.
Joshua 11:15"As the Lord had commanded Moses... so Joshua did; he left nothing undone..."The overarching theme of Joshua's complete obedience.
Deut 20:1"...for the Lord your God is He who goes with you to fight for you..."God is Israel's true military strength.
1 Sam 17:45"You come to me with a sword... but I come to you in the name of the Lord..."David's reliance on God over military armament.
Isa 2:4"...they shall beat their swords into plowshares..."Future vision of peace where war instruments are obsolete.
Zech 9:10"I will cut off the chariot from Ephraim and the war horse from Jerusalem..."Messianic prophecy of the removal of military might for peace.
Hosea 1:7"I will not save them by bow or by sword or by war, or by horses or by horsemen."God's salvation is not dependent on conventional military means.
Deut 7:25"The carved images of their gods you shall burn with fire..."Command to destroy items of foreign religion/idolatry.
Deut 12:3"You shall tear down their altars and break their pillars and burn their Asherim with fire..."Reinforces the destruction of items associated with ungodliness.
2 Cor 10:3"For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds."Spiritual principle: God's power, not human might.
Eph 6:10"Finally, be strong in the Lord and in the strength of his might."Source of true strength in spiritual battle.
Col 2:15"He disarmed the rulers and authorities and put them to open shame..."Christ's triumph over spiritual forces of opposition.
Isa 2:12"For the day of the Lord of hosts shall be upon everything proud and lofty..."God's humbling of all human arrogance and power.
Ps 18:29"For by you I can run against a troop, and by my God I can leap over a wall."Personal testimony of divine empowerment for overcoming obstacles.
2 Sam 22:30"For by You I can run upon a troop; By my God I can leap over a wall."Parallel to Ps 18:29, affirming God as the source of strength.

Joshua 11 verses

Joshua 11 9 Meaning

Joshua 11:9 states that Joshua precisely followed the LORD's command by disabling the captured warhorses (hamstringing them) and utterly destroying the captured war chariots (burning them). This act ensured that Israel would not rely on captured military technology but rather on God's power for their victories.

Joshua 11 9 Context

Joshua chapter 11 narrates the culmination of the northern campaign of the Israelite conquest under Joshua. After decisively defeating the southern coalition, Joshua faces a formidable alliance of northern kings led by Jabin of Hazor, equipped with a vast army, horses, and chariots – superior military technology for the era. The LORD explicitly commands Joshua not to fear them (v. 6), promising victory and specifically instructing him to hamstring their horses and burn their chariots (v. 6). Verse 9 affirms Joshua's faithful and immediate obedience to this divine directive after securing a decisive victory. This act prevented Israel from adopting powerful foreign military methods that could lead to misplaced reliance and highlighted God's sovereignty over earthly power.

Joshua 11 9 Word analysis

  • Joshua (יְהוֹשֻׁעַ - Yehoshua): The appointed leader of Israel. His name means "The LORD is salvation," highlighting that the success of the conquest came through God, not solely human might. His actions in this verse embody the principle that true leadership is marked by faithful obedience to God's commands.
  • did (וַיַּעַשׂ - vayya'as): From the Hebrew root עשׂה ('asah), meaning "to do, make, accomplish." The immediate and full completion of the task signifies Joshua's prompt obedience to the divine directive, demonstrating a deep trust in God's wisdom over conventional military logic.
  • to them (לָהֶם - lahem): Refers to the collective forces and equipment of the defeated northern kings, specifically the horses and chariots mentioned as captured spoils in the broader context of the battle.
  • as (כַּאֲשֶׁר - ka'asher): A conjunctive adverb meaning "just as," "in accordance with," or "according to what." It stresses the precise and literal adherence to the instructions received. There was no deviation or modification by Joshua.
  • the LORD (יְהוָה - YHWH): The covenant name of God, indicating His personal relationship with Israel and His supreme authority. The command came from the ultimate divine Commander, emphasizing His absolute sovereignty in matters of war and national policy.
  • had directed (צִוָּה - tzivvah): From the Hebrew root צוה (tzavah), "to command, instruct, order, charge." This denotes a definitive, non-negotiable directive, not merely a suggestion. It signifies a divine imperative given with full authority.
  • He hamstrung (וַיְעַקֵּר - vay'akkeir): From the root עָקַר (aqar), meaning "to root up, pull up, disable, cripple." This refers to severing the tendons in a horse's hind legs, permanently incapacitating it for warfare or any other rigorous activity. This brutal act ensured that the valuable warhorses were rendered utterly useless rather than integrated into Israel's forces, reinforcing Israel's unique dependence on God for victory.
  • their horses (סוּסִיהֶם - susiyim): Referring to the highly prized warhorses used by Canaanite armies. Horses represented speed, mobility, and military power in ancient warfare, often used in conjunction with chariots to devastating effect.
  • and burned (וַיִּשְׂרֹף - vayisrof): From the Hebrew root שׂרף (saraf), meaning "to burn, consume with fire." This denotes complete and irreversible destruction. It leaves nothing salvable, ensuring total obliteration of the military assets.
  • their chariots (מֶרְכְּבוֹתֵיהֶם - merk'bvoteyhem): Advanced war machines of the era, akin to modern tanks. Chariots provided a stable platform for archers or spearmen, offering superior mobility and impact on flat terrain. Their destruction ensured Israel would not adopt or rely on this significant military technology.
  • "Joshua did... as the LORD had directed": This phrase forms the thematic core, highlighting Joshua's absolute obedience and the divine mandate behind the seemingly irrational military strategy. It demonstrates Israel's unique way of warfare, guided by God's commands, distinct from other nations' reliance on material strength. This reinforces the covenant relationship where Israel's success is contingent on fidelity to YHWH.
  • "He hamstrung their horses and burned their chariots": These two specific actions embody a profound theological message. Instead of seizing and integrating a superior military advantage into their own arsenal—a move any human general would consider logical—Joshua actively destroys it. This teaches Israel a vital lesson: their strength and victory do not come from human military might or advanced weaponry, but from the LORD Himself. This act prevents them from developing a carnal reliance on military hardware that could displace their trust in God, functioning as a safeguard against a spirit of self-sufficiency.

Joshua 11 9 Bonus section

  • The instruction to hamstring horses and burn chariots ensured that Israel remained distinct from surrounding nations that heavily relied on such advanced military technology. It underlined Israel's identity as a nation whose warfare was supernatural and Spirit-led, rather than based on conventional arms.
  • The act serves as a continuous reminder for future generations about where Israel's true strength lies. By physically destroying these implements of war, YHWH ingrained the lesson that reliance on worldly might (horses and chariots representing a nation's "pride") is futile, anticipating prophetic warnings against similar reliance (e.g., Isa 31:1).
  • From a strategic standpoint, disabling these assets also eliminated any potential for them to fall into enemy hands again or be used against Israel if not thoroughly destroyed. It was a comprehensive neutralization of threat, orchestrated by divine wisdom.
  • The destruction of valuable war assets also had an economic impact on the defeated nations, weakening their ability to re-emerge as threats while preventing Israel from accumulating material wealth that could foster greed or self-sufficiency, away from their spiritual calling.

Joshua 11 9 Commentary

Joshua 11:9 is a pivotal verse, encapsulating Joshua's profound obedience to the LORD's seemingly unconventional command during the conquest. By hamstringing the horses and burning the chariots, Joshua destroyed the pinnacle of ancient military technology, demonstrating Israel's utter reliance on God rather than worldly power. This act was not a mere tactical maneuver but a powerful theological statement: true victory and security for God's people reside solely in His omnipotence, not in human strength or technological superiority. It reinforced the core principle that YHWH alone fights for Israel and ensures their success, preventing any temptation for them to trust in their own acquired military assets over their covenant God. This command prevented the very pride and idolatry of power that often accompanies military might.