Joshua 10:36 kjv
And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:
Joshua 10:36 nkjv
So Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it.
Joshua 10:36 niv
Then Joshua and all Israel with him went up from Eglon to Hebron and attacked it.
Joshua 10:36 esv
Then Joshua and all Israel with him went up from Eglon to Hebron. And they fought against it
Joshua 10:36 nlt
From Eglon, Joshua and the Israelite army went up to Hebron and attacked it.
Joshua 10 36 Cross References
| Verse | Text | Reference |
|---|---|---|
| Josh 1:9 | "Have I not commanded you? Be strong and courageous...for the LORD your God is with you..." | God's command and presence in the conquest. |
| Deut 7:1-2 | "When the LORD your God brings you into the land...you shall devote them to complete destruction..." | Command to destroy the Canaanites. |
| Num 33:52 | "...then you shall drive out all the inhabitants of the land from before you..." | Explicit instruction to dispossess the land. |
| Josh 11:15 | "Just as the LORD had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did." | Joshua's perfect obedience to God's commands. |
| Josh 10:28-35 | "Joshua utterly destroyed Makkedah, Libnah, Lachish, and Eglon, as the Lord commanded..." | Immediate context of cities previously conquered. |
| Josh 10:37 | "And they captured it and struck it with the sword...utterly destroying every person in it..." | Describes the outcome of the battle in the following verse. |
| Gen 13:18 | "So Abram moved his tent and came and settled by the oaks of Mamre, which are at Hebron..." | Historical significance of Hebron to Abraham. |
| Gen 23:2, 19 | "...Sarah died in Kiriath-arba (that is, Hebron)...Abraham buried Sarah his wife in the cave of the field of Machpelah..." | Hebron as burial place for patriarchs/matriarchs. |
| Gen 35:27 | "And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned." | Hebron as home for Jacob and Isaac. |
| Josh 14:13-15 | "Then Joshua blessed him and gave Hebron to Caleb the son of Jephunneh for an inheritance." | Caleb's later inheritance of Hebron. |
| Judg 1:10, 20 | "Judah went against the Canaanites who lived in Hebron...and Caleb expelled from there the three sons of Anak." | Continued conquest of Hebron's inhabitants by Judah and Caleb. |
| Deut 20:16-18 | "But in the cities of these peoples that the LORD your God is giving you for an inheritance, you shall save alive nothing that breathes..." | Laws concerning warfare against Canaanite cities. |
| Exod 14:14 | "The LORD will fight for you, and you have only to be silent." | God fighting on behalf of His people. |
| Ps 44:3 | "For not by their own sword did they win the land, nor did their own arm give them victory, but your right hand and your arm and the light of your face..." | Acknowledging God as the source of victory. |
| Isa 41:10 | "Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you..." | God's assurance of strength and help. |
| Zech 4:6 | "...'Not by might, nor by power, but by my Spirit,' says the LORD of hosts." | God's work by His Spirit, not human strength. |
| Gen 15:16 | "And in the fourth generation they shall come back here, for the iniquity of the Amorites is not yet complete." | Explaining the delay in conquest due to Canaanite sin. |
| Lev 18:24-28 | "Do not defile yourselves by any of these things...so that the land will not vomit you out..." | Warning that land "vomits" out sinful inhabitants. |
| Jer 25:32-33 | "Thus says the LORD of hosts: Behold, disaster is going forth...from the ends of the earth." | God's universal judgment on the wicked. |
| Eph 6:10-12 | "Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God..." | Spiritual warfare parallels for believers. |
Joshua 10 verses
Joshua 10 36 Meaning
Joshua chapter 10, verse 36 records the continued military campaign of Joshua and the entire nation of Israel. After their success in capturing Eglon, they proceeded to Hebron and engaged in battle against that city. This verse marks another step in Israel's divinely commanded task of dispossessing the inhabitants of the promised land, demonstrating their obedience and the Lord's continued work through them.
Joshua 10 36 Context
Joshua 10 records a pivotal phase in Israel's conquest of Canaan: the southern campaign. It begins with the Amorite kings forming a coalition to attack Gibeon because Gibeon made peace with Israel. Joshua, honoring the covenant with Gibeon, intervenes. This intervention leads to a dramatic battle where God intervenes directly, causing hailstones to fall and making the sun stand still. Following this decisive victory, Joshua swiftly captures a series of major Amorite cities: Makkedah (v. 28), Libnah (v. 29), Lachish (v. 31), and Eglon (v. 34-35). Verse 36 immediately follows the account of Eglon's capture, describing the continued, methodical push towards Hebron. This systematic destruction was part of God's judgment upon the deeply corrupt Canaanite nations and the fulfillment of His ancient promise to give the land to Abraham's descendants. Hebron was a significant city, strategically located and steeped in patriarchal history.
Joshua 10 36 Word analysis
- Then (וַיַּעַל - wa-ya'al): This Hebrew term means "and he went up" or "ascended." It signifies a progression and continuation of the action described previously. Geographically, Hebron is situated in the hill country, implying an uphill journey from the plain where Eglon likely lay, so the word also literally reflects the terrain. The "then" denotes the immediate and continuous execution of the military campaign, highlighting Joshua's momentum and the divinely directed flow of events.
- Joshua (יְהוֹשֻׁעַ - Yehoshua): The chosen leader of Israel, whose name means "The Lord is salvation" or "The Lord saves." He is the direct successor to Moses and the divinely appointed figure to lead the conquest. His actions in this verse underscore his faithful obedience to God's commands for the dispossessing of the land, demonstrating God working through His human agent.
- and all Israel (וְכָל-יִשְׂרָאֵל - ve-khol-Yisra'el) with him (עִמּוֹ - immo): This phrase emphasizes the collective and unified action of the entire Israelite fighting force under Joshua's command. It wasn't merely Joshua alone or a small contingent; the entire nation, represented by its fighting men, was involved in this divinely mandated warfare. This communal involvement reinforces the idea that the conquest was a national effort of obedience and faith, reflecting God's work through His people corporately.
- went from Eglon (מֵעֶגְלוֹן - me-Eglōn): Indicates the preceding victorious engagement at Eglon (Joshua 10:34-35). This shows the sequential, methodical nature of the conquest. Eglon's destruction was not an isolated event but part of a larger, deliberate campaign to secure the land.
- to Hebron (חֶבְרוֹנָה - Ḥebrōnāh): Hebron was a very ancient and important city. Its original name was Kiriath-Arba (Gen 23:2; Josh 14:15), named after Arba, an Anakite. It was a significant strategic point due to its location in the hill country and its historical connection to Abraham, Isaac, and Jacob, who resided and were buried near there. Capturing Hebron symbolized overcoming a deeply entrenched stronghold in the heart of Canaan.
- and they fought against it (וַיִּלָּחֲמוּ עָלֶיהָ - wa-yilāḥămū ʻālehā): This denotes the direct engagement in military conflict. The Hebrew verb for "fought" (לחם - laḥam) indicates a literal physical battle. This was not a surrender or a peaceful occupation; it was a contested takeover requiring active warfare, highlighting the opposition Israel faced and God's power enabling them to overcome.
- "Joshua and all Israel with him went from Eglon to Hebron": This phrase highlights the systematic, persistent nature of the conquest. It reflects a strategic military advance, not random acts of war. The unity of "Joshua and all Israel" emphasizes the national scope and collective obedience to the divine command, portraying a people moving together under their God-appointed leader.
- "went... to Hebron, and they fought against it": This combination indicates immediate action and direct confrontation. The purpose of their movement was not simply to travel but to engage in battle as part of the divinely ordained mission to dispossess the land and establish God's covenant nation.
Joshua 10 36 Bonus section
- Hebron as an Anakite stronghold: Before Israel's arrival, Hebron was noted as a place where the formidable Anakim resided (Num 13:22; Deut 1:28). This made its conquest even more significant, demonstrating Israel's ability, by God's power, to overcome seemingly insurmountable foes. Later, Caleb specifically takes on the Anakim in Hebron (Josh 14:12-15).
- The swiftness of the campaign: The rapid succession of cities captured in Joshua 10 (Makkedah, Libnah, Lachish, Eglon, Hebron, Debir) indicates divine intervention, empowering Israel to accomplish what would otherwise be a prolonged and arduous task for any ancient army. This speed underscored God's active presence and fighting on behalf of His people.
- Hebron's future significance: Despite its capture here, Hebron would later become a city of refuge (Josh 20:7) and the capital for King David for seven years before he captured Jerusalem (2 Sam 5:5). This underscores its lasting strategic and religious importance in Israel's history.
Joshua 10 36 Commentary
Joshua 10:36 concisely captures the continued momentum of Israel's southern campaign. After a miraculous victory and the swift conquest of several Amorite city-states, Joshua immediately moves on to Hebron. This progression from Eglon to Hebron signifies the disciplined and relentless execution of God's command. Hebron itself was a critical target: an ancient, fortified city and a hub of Anakite giants, posing a formidable challenge. The unified effort of "Joshua and all Israel" demonstrates the nation's corporate participation in God's plan. This relentless advance was not mere human aggression but God's work of judgment upon the Canaanites and the fulfillment of His ancient promises to give the land to His chosen people. The ongoing "fight" underlines the physical opposition encountered, reinforcing the truth that victory came through divine empowerment and human obedience in warfare.