John 9 5

John 9:5 kjv

As long as I am in the world, I am the light of the world.

John 9:5 nkjv

As long as I am in the world, I am the light of the world."

John 9:5 niv

While I am in the world, I am the light of the world."

John 9:5 esv

As long as I am in the world, I am the light of the world."

John 9:5 nlt

But while I am here in the world, I am the light of the world."

John 9 5 Cross References

VerseTextReference
Gen 1:3Then God said, “Let there be light,” and there was light.God as source of light.
Ps 27:1The Lord is my light and my salvation; whom shall I fear?God as light and salvation.
Isa 9:2The people walking in darkness have seen a great light...Prophecy of the Messiah as light.
Isa 42:6I will make you a covenant for the people and a light for the Gentiles...Messiah as light to nations.
Isa 49:6I will also make you a light for the Gentiles, that you may bring salvationMessiah as universal light and salvation.
Mal 4:2But for you who revere my name, the sun of righteousness will rise...Prophecy of Messiah's radiant coming.
Jn 1:4In him was life, and that life was the light of all mankind.Jesus as life and light.
Jn 1:5The light shines in the darkness, and the darkness has not overcome it.Light conquering darkness.
Jn 1:9The true light that gives light to everyone was coming into the world.Jesus, the true, universal light.
Jn 3:19This is the verdict: Light has come into the world, but people loved...Humanity's choice regarding light.
Jn 8:12I am the light of the world. Whoever follows me will never walk in...Jesus' repeated "Light of the World" claim.
Jn 12:35Then Jesus told them, "You are going to have the light just a little while longer.Implied departure of physical presence.
Jn 12:46I have come into the world as a light, so that no one who believes...Purpose of Jesus' coming as light.
Mt 4:16...the people living in darkness have seen a great light...Fulfillment of Isa 9:2 in Jesus.
Lk 2:32a light for revelation to the Gentiles and the glory of your people Israel.Simeon's prophecy of Jesus as universal light.
Mt 5:14"You are the light of the world. A town built on a hill cannot be hidden.Believers reflecting Christ's light.
Eph 5:8For you were once darkness, but now you are light in the Lord. Walk as...Transformation of believers to light.
Col 1:13He has rescued us from the dominion of darkness and brought us into...Delivered from darkness to light.
1 Pet 2:9that you may declare the praises of him who called you out of darkness...Called out of darkness by God's light.
1 Jn 1:5God is light; in him there is no darkness at all.God's essential nature as light.
Rev 21:23The city does not need the sun or the moon to shine on it, for the gloryGod/Lamb as ultimate light in new creation.
Ex 3:14God said to Moses, “I AM WHO I AM.” This is what you are to say..."I AM" declaration, basis for Jesus' claims.
Jn 14:6Jesus answered, "I am the way and the truth and the life..."Other "I AM" declarations of Jesus.

John 9 verses

John 9 5 Meaning

John 9:5 asserts Jesus' divine identity and mission during His earthly ministry. It proclaims Him as the singular, illuminating source of truth, life, and salvation for humanity, dispelling spiritual darkness and ignorance. This declaration underpins His subsequent act of healing, demonstrating His authority over all darkness—spiritual and physical.

John 9 5 Context

John 9:5 appears in the narrative of Jesus healing a man born blind. The preceding verses (Jn 9:1-2) set the scene with the disciples' theological question about sin causing blindness, which Jesus dismisses as the primary explanation. Instead, Jesus declares in verse 3 that the man's condition existed "so that the works of God might be displayed in him." Verse 4 then establishes the urgency of performing God's works "while it is day" before night comes, a metaphorical reference to His impending crucifixion and departure. Verse 5 logically follows, with Jesus reiterating His identity as "the light of the world," which justifies and empowers the miraculous act He is about to perform, demonstrating His divine authority over darkness and infirmity. This scene directly challenges prevalent Jewish beliefs linking suffering primarily to personal or parental sin.

John 9 5 Word analysis

  • As long as / While (ὅταν - hotan): This Greek conjunction denotes a temporal condition, meaning "whenever" or "as long as." It highlights the finite period of Jesus' earthly, embodied presence. The phrasing emphasizes that His physical presence in the world is crucial to His active role as the Light, pointing toward a change in this status upon His departure.
  • I am (εἰμι - eimi): This is the first of two occurrences of "I am" in this short verse. It is the simple declarative "I am," asserting existence. However, in John's Gospel, "I am" often carries echoes of the divine "I AM" (אֶהְיֶה אֲשֶׁר אֶהְיֶה, Ehyeh Asher Ehyeh) of Exodus 3:14, strongly implying Jesus' deity and unique, eternal nature, though here used with a predicate.
  • in the world (ἐν τῷ κόσμῳ - en tō kosmō): "World" (kosmos) in John often carries multiple connotations: the created order, humanity, and sometimes humanity hostile to God. Here, it signifies the sphere of humanity's existence—a fallen, darkened world in desperate need of illumination, guidance, and spiritual sight. It specifically refers to Jesus' incarnate presence on earth.
  • I am (εἰμι - eimi): This second instance serves to explicitly connect Jesus' divine self-declaration with His title "the light of the world," reinforcing the authoritative and eternal nature of this claim.
  • the light (φῶς - phōs): In the Bible, "light" is a multifaceted symbol for divine presence, revelation, truth, knowledge, life, salvation, guidance, and purity. It contrasts with darkness, which represents sin, ignorance, evil, death, and judgment. Jesus being the light signifies His singular, essential, and indispensable role in spiritual illumination.
  • of the world (τοῦ κόσμου - tou kosmou): The genitive "of the world" indicates that He is the light belonging to, given for, and sovereign over all humanity in its state of darkness. He is not merely a light or some light, but the definitive light for humanity, universally applicable. This confirms the reach and exclusivity of His claim.


  • "As long as I am in the world": This phrase introduces a temporal boundary to Jesus' direct, physical activity as the Light, implying that His immediate, personal work has a time limit. It underscores the urgency of His mission and points to a shift in how His light will operate after His ascension, primarily through His Spirit and followers.
  • "I am the light of the world": This powerful assertion is one of Jesus' "I AM" claims in John's Gospel, revealing His essential identity and function. It aligns Him with God, who is light (1 Jn 1:5), and fulfills Old Testament prophecies where the Messiah is depicted as a light to the nations (Is 42:6, 49:6). It conveys that Jesus embodies truth, dispels ignorance, overcomes spiritual darkness, and leads humanity to salvation.

John 9 5 Bonus section

  • Jesus' declaration of being "the Light of the World" likely held specific polemical weight for the original audience. During the Feast of Tabernacles (Sukkot), celebrated annually, large candelabras were lit in the Temple courts, symbolizing God's presence and the pillar of fire that guided Israel. By repeatedly proclaiming Himself the Light, Jesus subtly, yet powerfully, positioned Himself as the true, ultimate, and divine illumination that transcended any ritualistic or temporary light source, challenging established religious symbols and leaders.
  • The use of "I am" (ego eimi) combined with a predicate like "the light of the world" is a key Johannine theological thread connecting Jesus to the covenantal name of God revealed to Moses ("I AM WHO I AM" - Ex 3:14). This signifies Jesus' pre-existence, divine nature, and unique authority, asserting an ontological identity with the God of Israel.
  • This verse not only defines Jesus' person and mission but also sets up the trajectory for His followers. While Jesus' physical presence as the light is finite ("as long as I am in the world"), He later commissions His disciples, and by extension, all believers, to be "the light of the world" (Mt 5:14-16), indicating that His divine light, mediated through the Holy Spirit, is now to be reflected and propagated by His Church after His ascension.

John 9 5 Commentary

John 9:5 is a pivotal self-declaration by Jesus that serves as both an explanation for His mission and a foreshadowing of His works. By proclaiming Himself "the Light of the World," Jesus claims ultimate authority over all forms of darkness, whether the physical blindness He is about to heal or humanity's spiritual blindness. This statement is rooted in the biblical concept of God as the source of light (Gen 1:3, Ps 27:1) and aligns Jesus with that divine essence, confirming His deity. The temporal clause "As long as I am in the world" highlights the critical nature of His incarnate presence as the direct source of this light, implying an urgency to embrace Him during this finite period. His subsequent act of opening the blind man's eyes becomes a physical manifestation of His power to bestow spiritual sight, offering salvation from sin and ignorance. It’s an invitation to recognize Him as the only true source of truth and life in a world enveloped by spiritual obscurity.