John 9 15

John 9:15 kjv

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

John 9:15 nkjv

Then the Pharisees also asked him again how he had received his sight. He said to them, "He put clay on my eyes, and I washed, and I see."

John 9:15 niv

Therefore the Pharisees also asked him how he had received his sight. "He put mud on my eyes," the man replied, "and I washed, and now I see."

John 9:15 esv

So the Pharisees again asked him how he had received his sight. And he said to them, "He put mud on my eyes, and I washed, and I see."

John 9:15 nlt

The Pharisees asked the man all about it. So he told them, "He put the mud over my eyes, and when I washed it away, I could see!"

John 9 15 Cross References

VerseTextReference
Isa 35:5-6"Then the eyes of the blind shall be opened..."Prophecy of healing and sight restoration
Isa 42:7"to open the eyes of the blind, to bring out the prisoners..."Messiah's role in spiritual and physical sight
Matt 11:5"The blind receive their sight..."John the Baptist's disciples, proof of Messiah
Matt 12:1-14Pharisees challenge Jesus over Sabbath healingsConflict over Sabbath law vs. compassion
Matt 13:13"...they seeing see not; and hearing they hear not..."Spiritual blindness despite physical sight
Mark 7:33Jesus uses spit and touch to heal a deaf manJesus's use of unusual physical means to heal
Mark 8:23Jesus uses spit to heal a blind man in BethsaidaAnother instance of Jesus using spit/clay
Luke 13:10-17Jesus heals a woman on the Sabbath, sparking outragePrioritizing mercy over strict Sabbath rules
John 5:16-18Jewish leaders persecute Jesus for healing on the SabbathEarlier conflict over Jesus's authority on Sabbath
John 9:2"Rabbi, who sinned, this man or his parents, that he was born blind?"Common misconception linking disability to sin
John 9:6-7Jesus making clay, sending man to SiloamDetails of the initial healing act
John 9:10-11The crowd asks the man how his eyes were openedPrecedes the Pharisees' repeated question
John 9:22Agreement to put out of the synagogue anyone confessing JesusPharisees' increasing hostility and threat
John 9:30-33The man's subsequent, stronger defense of JesusSimple man's powerful witness to divine power
John 9:39-41Jesus speaks of judgment on spiritual blindness of the PhariseesJuxtaposition of physical sight with spiritual sight
Acts 3:6-8Peter heals a lame man, declaring it by the name of Jesus ChristMiraculous healing by God's power through apostles
Acts 4:1-2Sadducees and priests angry at Peter and John for teachingReligious leaders' opposition to divine works
Acts 5:29"We must obey God rather than men."Principle of obedience to God over human authority
Rom 10:2-4Paul's lament over Israel's misguided zeal, lacking righteousnessLegalistic adherence versus true faith
1 Cor 1:20-25God's wisdom seen as foolishness by the worldSimplicity of God's ways against human logic

John 9 verses

John 9 15 Meaning

John 9:15 presents the simple, factual testimony of the man born blind to the interrogating Pharisees. It reiterates Jesus's method of healing using clay and the subsequent command to wash, leading directly to his restored sight. The verse underscores the straightforward truth of God's miraculous work in stark contrast to the religious leaders' intricate, hostile questioning. It highlights the man's direct experience as undeniable evidence.

John 9 15 Context

John chapter 9 describes Jesus's miraculous healing of a man born blind. This miracle, performed on the Sabbath, immediately draws the attention of the Pharisees, who were rigorous enforcers of Jewish law and tradition, especially concerning the Sabbath. The healing posed a theological and legal dilemma for them: a miracle was performed, suggesting divine approval, yet it violated their strict interpretation of the Sabbath. This verse (John 9:15) is part of their second wave of interrogation. They had already questioned the man (John 9:10-11), who gave a similar account. The repeated questioning reveals their incredulity, suspicion, and determined efforts to discredit Jesus by finding a fault, specifically a Sabbath violation, or to deny the miracle itself.

John 9 15 Word analysis

  • The Pharisees: (Greek: Φαρισαῖοι - Pharisaoi) A dominant Jewish religious and political group in Jesus's time, known for their strict adherence to the Law and oral traditions. Their authority stemmed from their perceived piety and legal expertise. Here, they represent the official religious establishment whose power felt threatened by Jesus's actions and teachings, particularly as they demonstrated a lack of compassion and spiritual insight compared to Jesus.
  • therefore: (Greek: οὖν - oun) Indicates a continuation or consequence. In this context, it shows their persistence in questioning the man, perhaps having convened or deliberated further after the initial testimony, seeking more information to formulate a charge against Jesus.
  • asked him again: Implies an initial interrogation took place (John 9:10-11), showing their deep skepticism and refusal to accept the simple truth. They were not seeking understanding but validation for their predetermined opposition to Jesus. Their repeated questioning aimed to find inconsistencies or a basis for accusation.
  • how he had received his sight: Their focus is on the method used, particularly because the method (making clay, spreading it, sending to wash) was considered "work" on the Sabbath, violating their halakhic interpretations. They are fixated on the human procedure rather than the divine power behind it.
  • He said unto them: Indicates a direct, simple, and straightforward response from the healed man, maintaining consistency in his testimony despite the pressure and authoritative interrogation. His unwavering testimony is central to the narrative.
  • He put clay on mine eyes: The man accurately recounts the physical action taken by Jesus, affirming the specific and tangible means used in the healing. The use of clay mixed with saliva was an unconventional method, serving to distinguish Jesus's healing from common medical practices of the time and highlighting His sovereign authority.
  • and I washed: Refers to his act of obedience in washing in the Pool of Siloam as instructed by Jesus (John 9:7). This was not a passive receipt of healing but involved a responsive action on the man's part.
  • and do see: A concise, undeniable statement of the immediate and miraculous outcome. It's a statement of undeniable reality, a fact that challenges their disbelief and legalistic arguments.

John 9 15 Bonus section

The healed man's evolving faith is key to understanding this chapter. At this point (v. 15), he simply reports the facts of the healing. However, as the Pharisees press him, his understanding and boldness grow (John 9:25, 9:30-33, 9:38). This progression reveals that while the Pharisees are hardening their hearts against God's light, the man's physical sight is accompanied by the dawning of spiritual insight. His plain recounting of facts here serves as the foundational, irrefutable evidence from which his later, more profound, theological conclusions about Jesus will emerge. His consistent story of "how" and "what happened" sets the stage for the revelation of "who" Jesus truly is.

John 9 15 Commentary

John 9:15 serves as a crucial point in the escalating conflict between Jesus and the Jewish authorities, represented by the Pharisees. The healed man's brief and consistent testimony underscores the simplicity and truth of Jesus's miracle against the Pharisees' relentless, complex, and hostile cross-examination. Their "again" reveals their spiritual blindness and their determination to find a pretext for condemnation rather than embracing the obvious truth of God at work. The miracle's execution on the Sabbath and Jesus's chosen method (using clay) became the focus of their legalistic objections. Yet, the man's simple, direct statement ("He put clay...I washed, and do see") stands as an unshakeable testament to the power of Christ and the importance of simple obedience. This verse highlights that spiritual perception often comes not from intricate theological debate but from honest experience and confession of God's transformative work.