John 9:14 kjv
And it was the sabbath day when Jesus made the clay, and opened his eyes.
John 9:14 nkjv
Now it was a Sabbath when Jesus made the clay and opened his eyes.
John 9:14 niv
Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath.
John 9:14 esv
Now it was a Sabbath day when Jesus made the mud and opened his eyes.
John 9:14 nlt
because it was on the Sabbath that Jesus had made the mud and healed him.
John 9 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 9:14 | And it was the Sabbath when Jesus made the clay and opened his eyes. | Context of Jesus' healing activity |
| Exodus 20:8-11 | Remember the Sabbath day, to keep it holy. | Ten Commandments (Sabbath) |
| Deuteronomy 5:12-15 | Observe the Sabbath day, to keep it holy. | Ten Commandments (Sabbath, reiteration) |
| Matthew 12:1-2 | At that time Jesus went through the grainfields on the Sabbath, and his disciples were hungry and began to pluck heads of grain and to eat. | Disciples' actions on Sabbath |
| Mark 2:23-24 | He said to them, “Have you never read what David did, when he and his companions were hungry and in need? | Jesus defends disciples' actions |
| Luke 6:1-2 | On a Sabbath, he went through the grainfields, and his disciples plucked heads of grain, rubbed them in their hands, and ate them. | Jesus defends disciples' actions |
| Matthew 12:10-12 | And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?” so that they might accuse him. He said to them, “Which one of you has a sheep, if it falls into a pit on the Sabbath, will not take it out and lift it out?” | Jesus challenges Sabbath regulations |
| Luke 13:10-17 | Now he was teaching in one of the synagogues on the Sabbath. And behold, a woman who had had a spirit of infirmity for eighteen years... | Jesus heals on Sabbath |
| John 5:16 | Therefore their persecution of Jesus, because he did these things on the Sabbath. | Persecution for Sabbath healing |
| Acts 15:21 | For from ancient times Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues. | Sabbath in synagogues |
| Isaiah 58:13-14 | “If you turn back your foot from the Sabbath, from doing your own pleasure on my holy day, and call the Sabbath a delight, the holy day of the LORD, honorable; then honor it, not doing your own ways, nor seeking your own pleasure, nor speaking harsh words... | Proper observance of Sabbath |
| Jeremiah 17:21-27 | Thus says the LORD: “Take care for yourselves and do not carry a burden on the Sabbath day or bring it in by the gates of Jerusalem. | Sabbath prohibition against labor |
| Leviticus 23:3 | “‘Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall not do any work. It is a Sabbath to the LORD in all your dwelling places. | Sabbath rest and holy convocation |
| Numbers 28:9-10 | “On the Sabbath day two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering. | Sabbath temple sacrifices |
| Mark 3:1-6 | Again he entered the synagogue, and a man was there with a withered hand. And they watched him, to see if he would heal him on the Sabbath, so that they might accuse him. | Another instance of Sabbath healing |
| Luke 14:1-6 | One Sabbath, when he went to eat at the house of a Pharisee, he watched him closely. And before him was a man who suffered from dropsy. | Jesus heals on Sabbath |
| Matthew 23:23 | “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. You ought to have done these, without neglecting the others. | Emphasis on external observance |
| Romans 14:1-6 | As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | Christian view on special days |
| Colossians 2:16-17 | Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance is Christ. | Christ as fulfillment of Sabbath |
| Philippians 2:5-8 | Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped... | Jesus' humility and obedience |
| Psalm 118:24 | This is the day that the LORD has made; let us rejoice and be glad in it. | Day of rejoicing |
John 9 verses
John 9 14 Meaning
This verse highlights the observance of the Sabbath by the Jewish authorities. They recognized that Jesus performed a healing on this day, a day meant for rest according to their traditions. The core of their concern was the perceived violation of the Sabbath law.
John 9 14 Context
Chapter 9 of John's Gospel narrates the account of Jesus healing a man blind from birth. This healing takes place on the Sabbath. Following the healing, Jesus and the formerly blind man are questioned by various groups, including the Pharisees. This verse marks the point where the Jewish authorities acknowledge that the healing occurred on the Sabbath, setting the stage for their confrontation with Jesus over his actions. The historical and cultural context is crucial: the Sabbath was a cornerstone of Jewish religious observance, with strict regulations about what constituted work and thus was prohibited. The Pharisees, in particular, were focused on the precise and often rigid interpretation of these laws, believing they were upholding God's command. Jesus, however, often challenged their interpretations, emphasizing the spirit of the law and the intent behind the Sabbath—to honor God and serve humanity. This conflict over the Sabbath became a recurring theme in Jesus' ministry, highlighting a fundamental difference in their understanding of divine will.
John 9 14 Word Analysis
And (Greek: και, kai): A common conjunction, connecting clauses or ideas. Here, it links the fact of Jesus' action to the day it occurred.
it was (Greek: ἦν, ēn): Imperfect tense of the verb "to be," indicating a continuous state or a point in time. It establishes the temporal setting.
the Sabbath (Greek: σαββάτῳ, sabbátōi): Dative case of "Sabbath." The Sabbath was the seventh day of the week, a day of rest and worship commanded by God. Its observance was a central aspect of Jewish identity and religious law.
day (Greek: ἡμέρα, hēméra): Day. Refers to the specific day of the week.
when (Greek: ὅτε, hóte): Temporal conjunction, indicating the time of an event.
Jesus (Greek: Ἰησοῦς, Iēsoûs): The name of the Son of God.
made the clay (Greek: ἐποίησε τὸν πηλὸν, epoiḗsei ton pēlòn): Epoíēsei (aorist active indicative of ποιέω, poiéō) means "he made" or "he did." Ton pēlòn is the accusative of πηλός (pēlòs), meaning "clay" or "mud." This refers to the act of mixing saliva and dirt to create a poultice.
and (Greek: καὶ, kai): Connects the two actions: making the clay and opening the eyes.
opened (Greek: ἀνέῳξεν, anéōixen): Aorist active indicative of ἀνοίγω (anoígo), meaning "to open." This verb is used for opening doors, eyes, etc.
his eyes (Greek: τοὺς ὀφθαλμούς, tous ophthalmoús): Accusative plural of ὀφθαλμός (ophthalmós), meaning "eyes."
the act of healing on the Sabbath: The key issue is that Jesus performed an act of healing on the Sabbath. Under strict rabbinic interpretation, healing was considered work and therefore prohibited. Jesus' actions challenged this interpretation.
Pharisaical perspective: The Pharisees’ focus was on outward adherence to the Law. They saw this act as a transgression of the divine commandment concerning the Sabbath, thus providing a reason to accuse Jesus.
John 9 14 Bonus Section
This event also ties into Jesus' identity as the Light of the world (John 8:12). By healing the blind man, Jesus is literally bringing light to someone who was in darkness, a profound metaphor for spiritual enlightenment. The timing on the Sabbath intensifies the tension: when God's provision of true "light" and spiritual restoration is presented, the custodians of religious tradition are more concerned with the method and day than with the divine source and the restorative outcome. This sets up further discussions where Jesus will articulate the true meaning of the Sabbath, not as a restriction on good deeds, but as a day meant to honor God by alleviating suffering. The incident underscores Jesus' divine authority to interpret and even redefine the application of God's laws when the intent is merciful and life-giving.
John 9 14 Commentary
The verse establishes that the healing of the man blind from birth by Jesus occurred on the Sabbath day. This detail is not incidental; it is the pivot upon which the ensuing narrative of conflict and investigation turns. The Jewish authorities, particularly the Pharisees, regarded the Sabbath as a day of strict rest, with numerous proscriptions against any form of labor or work that could be construed as "creating" or "restoring." Jesus' act of creating a medicinal poultice from clay and spit, and then applying it to open the man's eyes, was seen by them as a clear violation of these Sabbath regulations. Their immediate concern, as stated in verse 14, is the timing of the miracle in relation to the Sabbath law, rather than immediate disbelief in the miracle itself. This highlights their meticulous attention to the letter of the Law, which Jesus often contrasted with a deeper understanding of love, mercy, and the true purpose of the Sabbath.