John 9:10 kjv
Therefore said they unto him, How were thine eyes opened?
John 9:10 nkjv
Therefore they said to him, "How were your eyes opened?"
John 9:10 niv
"How then were your eyes opened?" they asked.
John 9:10 esv
So they said to him, "Then how were your eyes opened?"
John 9:10 nlt
They asked, "Who healed you? What happened?"
John 9 10 Cross References
Verse | Text | Reference |
---|---|---|
John 9:8 | “The neighbors and those who had formerly seen him being a beggar said, ‘Is this not the man who sat and begged?’ | Neighbor's recognition |
John 9:11 | “He said, ‘The man called Jesus made mud and anointed my eyes and said to me, “Go, wash at Siloam.” So I went and washed and received my sight.’ | Witness to Jesus' action |
Acts 3:10 | “And they were filled with wonder and amazement at what had happened to him.” | Public reaction to healing |
John 10:31 | “The Jews picked up stones again to stone him.” | Jewish opposition |
Acts 4:7 | “And when they had brought them, they stood before them and inquired, ‘By what power or by what name did you do this?’” | Similar questioning by leaders |
Luke 5:26 | “They were all amazed and glorified God, saying, ‘We have never seen anything like this!’” | Amazement at divine power |
John 3:2 | “This man came to Jesus by night and said to him, ‘Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.’” | Nicodemus's acknowledgment |
Mark 2:12 | “He rose up at once and went out before them all, so that they all marveled and glorified God, saying, ‘We never saw anything like this.’” | Paralytic healed |
Acts 14:18 | “Even with these words they scarcely restrained the people from offering sacrifices to them.” | Gentile astonishment |
1 Corinthians 1:18 | “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” | Power of God in Christ |
Matthew 11:5 | “The blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised, and the poor have the gospel preached to them.” | Prophecy fulfilled |
Isaiah 35:5 | “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.” | Old Testament prophecy |
John 9:30 | “The man answered them, ‘This is indeed a marvel! You do not know where he comes from, and yet he opened my eyes.’” | Man's assertion of divine origin |
John 9:15 | “Philip said to him, ‘Come and see.’” | Invitation to witness |
John 1:46 | “Philip said to him, ‘Come and see.’” | Nathanael invited |
1 John 5:10 | “Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne to his Son.” | Belief based on testimony |
John 9:19 | “He asked them, ‘Is this your son, of whom you said that he was born blind? How then does he now see?’” | Parents' testimony questioned |
John 9:25 | “He answered, ‘Whether he is a sinner—I do not know. One thing I know: that I was blind and now I see.’” | Personal testimony |
Psalm 37:23 | “The steps of a good man are directed by the Lord; he delights in his way.” | Divine guidance |
Acts 4:13 | “Now when they saw the boldness of Peter and John, and perceived that they were uneducated common men, they were astonished. And they recognized that they had been with Jesus.” | Recognition of Jesus' influence |
John 9 verses
John 9 10 Meaning
The verse records the crowd’s questioning of the man who had been healed, asking how he had received his sight. Their focus is on the method and the source of the miraculous healing.
John 9 10 Context
In John chapter 9, Jesus encounters a man born blind and miraculously heals him on the Sabbath. This act provokes a strong reaction from the religious authorities. The surrounding crowd, observing the healed man, inquires about the source of his restored sight. The man, who directly experienced the healing, recounts that Jesus of Nazareth made mud and instructed him to wash in the pool of Siloam. This is not an isolated event of questioning; the authorities later interrogate the healed man and his parents multiple times, attempting to discredit Jesus and find fault with the healing. The man’s persistent and unwavering testimony about Jesus contrasts sharply with the authorities' skepticism and lack of understanding. The historical context is a society where miracles were often attributed to divine favor or, conversely, demonic influence, especially when performed by those outside the established religious norms.
John 9 10 Word Analysis
Καὶ (kai): "And" - A common conjunction linking clauses and ideas.
οὖν (oun): "therefore" / "then" - Indicates a logical consequence or sequence. Here it follows the previous description of the event.
ἠρώτων (erōtōn): "they asked" / "they were asking" - Imperfect tense, suggesting continuous or repeated questioning by the crowd.
αὐτόν (auton): "him" - Referring to the man who was healed.
τοῦ (tou): "the" - Definite article.
ἀνθρώπου (anthrōpou): "man" - Referring to the formerly blind man.
λέγοντες (legontes): "saying" - Present participle, indicating that their questioning was accompanied by words.
Πῶς (pōs): "How" - An interrogative adverb seeking the manner or method.
ἠνεῴχθησαν (anēōichthēsan): "were opened" - Aorist passive indicative of ἀνοίγω (anoigō), meaning "to open." Highlights the passive reception of sight.
αὐτοῦ (autou): "his" - Possessive pronoun.
οἱ (hoi): "the" - Plural definite article.
ὀφθαλμοί (ophthalmoi): "eyes" - The organs of sight.
οὕτως (houtōs): "thus" / "so" / "in this way" - Adverb indicating manner.
Words-group by words-group analysis:
- "Καὶ οὖν ἠρώτων αὐτόν" (And then they asked him) - Establishes the continuity of the narrative and the immediate reaction of the onlookers. The imperfect tense ("were asking") suggests the questioning wasn't a single event but perhaps ongoing or repetitive.
- "Πῶς ἠνεῴχθησαν αὐτοῦ οἱ ὀφθαλμοί;" (How were his eyes opened?) - This is the core of their inquiry. The question "how" focuses on the means or method, revealing their inability or unwillingness to accept a simple divine act. They are looking for an explanation they can comprehend or perhaps a flaw in the process. The passive "were opened" points to an action performed upon him, not by him.
John 9 10 Bonus Section
The question "How were his eyes opened?" reflects a human desire for process and observable causality. In contrast, the healed man's response, while stating the "how" (Jesus made mud), primarily focuses on the who and the fact of his restored sight. This is echoed in his later declaration, "One thing I know: that I was blind and now I see" (John 9:25), highlighting a personal testimony of transformation over detailed theological or scientific explanation. This incident demonstrates that faith often begins with encountering the reality of God's power, even if the full mechanisms remain mysterious. The crowd's questioning can also be seen as an analogy for many who, faced with spiritual awakening or transformation in others, inquire about methods rather than embracing the experienced reality of change.
John 9 10 Commentary
The crowd's persistent questions, "How were his eyes opened?", reveal a common human tendency to seek rational or physical explanations for miraculous events. Instead of immediately glorifying God for the displayed power, they focus on the 'how'. This is a subtle critique of intellectual pride and a preference for earthly understanding over divine revelation. The healed man’s eventual response in verse 11, crediting Jesus, cuts through their methodological inquiries and points to the agent of the miracle, Jesus. His straightforward account emphasizes the act itself, not the specifics of the 'how' that troubled the questioners. The context is important; Jesus had already been accused of working through Beelzebub, so this questioning is likely a veiled attempt to find evidence against him.