John 8:6 kjv
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
John 8:6 nkjv
This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear.
John 8:6 niv
They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger.
John 8:6 esv
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.
John 8:6 nlt
They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger.
John 8 6 Cross References
Verse | Text | Reference |
---|---|---|
Deut 17:6-7 | "On the testimony of two or three witnesses a person is to be put..." | Requirement for multiple witnesses in capital cases. |
Lev 20:10 | "If a man commits adultery with another man’s wife, both the adulterer and the adulteress are to be put to death." | Mosaic Law on adultery penalty. |
Deut 22:22 | "If a man is found lying with a woman married to a husband, then both of them shall die..." | Reiteration of the death penalty for adultery. |
Num 5:11-31 | "The LORD spoke to Moses, saying, “Speak to the people of Israel..." | The ordeal of jealousy, an alternative when definite proof was lacking. |
Matt 4:7 | "Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” | Jesus refuses to be tested by Satan, recalling Scripture. |
Matt 16:1 | "The Pharisees and Sadducees came, and to test Him, they asked Him to show them a sign from heaven." | Religious leaders often tested Jesus with malicious intent. |
Matt 22:15-18 | "Then the Pharisees went and plotted how to entangle Him in His words... Is it lawful to pay taxes to Caesar, or not?” | Example of another trap set for Jesus, similar testing. |
Luke 11:53-54 | "And as he went away from there, the scribes and the Pharisees began to press him hard... lying in wait for him, to catch something he might say." | Leaders plotting to accuse Jesus through His words. |
Exod 31:18 | "And when he had finished speaking with him on Mount Sinai, he gave Moses the two tablets... written with the finger of God." | God's direct act of writing, associating His 'finger' with divine law. |
Deut 9:10 | "The LORD gave me the two tablets of stone written with the finger of God..." | Reinforces the divine origin of the law and God's hand in it. |
Dan 5:5 | "Immediately the fingers of a human hand appeared and wrote on the plaster of the wall..." | Divine, enigmatic writing for judgment. |
Jer 17:13 | "O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you shall be written in the earth, because they have forsaken the fountain of living water." | A strong textual link: those who forsake God's law are written in dust (condemnation). |
Rev 12:10 | "Then I heard a loud voice in heaven, saying, 'Now the salvation... has come... for the accuser of our brothers has been thrown down...'" | Satan as the ultimate accuser, paralleling the Pharisees' role. |
Rom 2:1-3 | "Therefore you have no excuse, O man, every one of you who judges..." | Condemns judgmentalism and hypocrisy of those who judge others while guilty themselves. |
Jas 4:11-12 | "Do not speak evil against one another... There is only one lawgiver and judge..." | Warning against condemning others, stressing God's sole authority as judge. |
Gal 3:10 | "For all who rely on works of the law are under a curse; for it is written, 'Cursed be everyone who does not abide by all things written in the Book of the Law...'" | Highlights the impossibility of perfect adherence to the Law, leading to condemnation. |
John 7:7 | "The world cannot hate you, but it hates me because I testify about it that its works are evil." | Jesus consistently exposes the hypocrisy and evil deeds of His accusers. |
Psa 78:18-19 | "They tested God in their heart by demanding the food they craved... they spoke against God, saying, 'Can God spread a table...'" | Israel's history of testing God's power and provision. |
Isa 50:4-5 | "The Lord GOD has given me the tongue of those who are taught... he awakens my ear to hear as those who are taught. The Lord GOD has opened my ear, and I was not rebellious; I turned not backward." | Jesus' obedience and responsiveness to divine guidance, even in silence. |
Prov 26:4-5 | "Answer not a fool according to his folly, lest you be like him yourself. Answer a fool according to his folly, lest he be wise in his own eyes." | Jesus' response embodies divine wisdom, knowing when to speak and when to remain silent. |
Mark 12:12 | "And they were seeking to arrest him but feared the crowd, for they perceived that he had told the parable against them." | Leaders recognizing Jesus' veiled criticisms are directed at them. |
1 Pet 2:23 | "When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly." | Jesus' silent and patient endurance when facing opposition and false accusations. |
Eccl 3:7 | "a time to tear, and a time to sew; a time to keep silence, and a time to speak;" | Demonstrates the wisdom in knowing when to remain silent. |
John 8 verses
John 8 6 Meaning
John 8:6 describes the intent of the scribes and Pharisees, who were setting a legal trap for Jesus by bringing a woman caught in adultery. Their motive was to test Him, hoping He would make a statement or decision that they could use to accuse Him legally, either for violating Roman law by ordering an execution or for disregarding Mosaic Law by pardoning her. Jesus' initial response was not to engage verbally, but He stooped down and wrote on the ground with His finger, an action that deliberately avoided their direct challenge and left them in suspense, seemingly oblivious to their question.
John 8 6 Context
This verse is part of the account often known as the Pericope Adulterae (John 7:53-8:11), occurring in the temple treasury area after the Feast of Tabernacles. Jesus had been teaching there, claiming to be the light of the world. The scribes and Pharisees, representatives of religious authority, were deeply antagonistic towards Jesus due to His teachings and growing popularity. They brought a woman "caught in adultery" before Jesus, seeking to discredit Him. This scenario presented a classic legal dilemma for Jesus: if He upheld the Mosaic Law (Deut 22:22), He would command her stoning, thereby violating Roman legal authority which reserved capital punishment for the Roman governor. If He acquitted her, He would appear to disregard God's law, undermining His claims of divine authority and righteousness. Their primary goal, as stated in the verse, was not justice for the woman but to find an "accusation" (Greek: katēgorian
) against Jesus, aiming to ruin His reputation or have Him arrested.
John 8 6 Word analysis
This they said: (
touto de elegon
, τοῦτο δὲ ἔλεγον)- Highlights their direct, verbal confrontation. Their words are emphasized as a calculated challenge.
testing Him: (
peirazontes auton
, πειράζοντες αὐτόν)Peirazō
implies more than a mere question; it signifies tempting, scrutinizing, or trying with hostile intent, aiming to reveal a weakness or make Him stumble.- This term is often used in the context of putting God to the test in a challenging or doubting manner.
- Significance: Reveals the malicious and insidious nature of their inquiry, not a genuine desire for truth.
that they might have something of which to accuse Him: (
hina echōsin katēgorein autou
, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ)Katēgoreō
specifically means to accuse formally, to bring charges, often in a legal sense.- This phrase clarifies their precise legal objective: to find legal grounds to indict Jesus, regardless of the woman's actual guilt or justice.
- Significance: Underscores their primary agenda was to trap Jesus, not uphold righteousness.
But Jesus: (
Ho de Iēsous
, Ὁ δὲ Ἰησοῦς)- "But" (
de
) introduces a sharp contrast, shifting from their verbal assault to Jesus' unexpected, silent response. - Significance: Marks the immediate shift in narrative and highlights Jesus' unconventional counter-move.
- "But" (
stooped down: (
katō kypsas
, κάτω κύψας)Kyptō
means to bend down or stoop, often out of humility, to pick something up, or to concentrate.- This physical action suggests an unhurried, thoughtful, or perhaps even dismissive posture towards their challenge.
- Significance: Could convey ignoring them, collecting His thoughts, or focusing on something more important (the ground).
and wrote on the ground: (
egraphen eis tēn gēn
, ἔγραφεν εἰς τὴν γῆν)Graphō
is "to write." The imperfect tenseegraphen
(was writing) suggests a continuous, repetitive, or ongoing action.- The "ground" (
gē
) indicates writing in the dirt or dust, implying temporary marks that can be easily erased. - Significance: Highly enigmatic action. Numerous interpretations range from symbolic judgments to a simple act of ignoring them, buying time, or preparing a deeper message.
with His finger: (
tō dactylō
, τῷ δακτύλῳ)- This detail evokes potent Old Testament imagery where the "finger of God" (
dactylō theou
) signifies divine agency, particularly in writing the Ten Commandments (Exod 31:18; Deut 9:10). - Significance: Connects Jesus' action directly to God's act of law-giving and judgment, hinting at His divine authority and perhaps an implicit re-inscription or re-interpretation of the Law.
- This detail evokes potent Old Testament imagery where the "finger of God" (
as though He did not hear them: (
mē prosopoioumenos
, μὴ προσποιούμενος)- This phrase indicates a deliberate act of feigning ignorance or disregard, a calculated non-response.
- It's a way for Jesus to avoid directly answering their trap without refusing to acknowledge the situation.
- Significance: Gave Jesus time to think, denied them an immediate verbal answer to twist, and heightened the tension, focusing attention on His physical act.
Word-groups analysis:
"This they said, testing Him, that they might have something of which to accuse Him."
- This complete clause reveals the antagonists' malicious premeditation and tactical brilliance in attempting to trap Jesus within a legal, moral, and political dilemma. They carefully crafted their question with the explicit intent of finding grounds for legal condemnation (
katēgorein
) against Him. It sets the stage for Jesus' need for a profound and clever response.
- This complete clause reveals the antagonists' malicious premeditation and tactical brilliance in attempting to trap Jesus within a legal, moral, and political dilemma. They carefully crafted their question with the explicit intent of finding grounds for legal condemnation (
"But Jesus stooped down and wrote on the ground with His finger, as though He did not hear them."
- This group of words describes Jesus' full and complex initial reaction. The "But" sharply contrasts His action with their aggressive questioning. His physical posture of "stooping down" signifies a change of focus or a deliberate withdrawal from their direct verbal assault. The act of "writing on the ground with His finger" is the central mystery, charged with possible divine significance (linking to God writing the Law) and ambiguity. His feigned inattention ("as though He did not hear") provides a crucial delay, allows Him to consider His reply, and frustrates their immediate goal of eliciting a reactive answer they could use.
John 8 6 Bonus section
The passage John 7:53-8:11, including John 8:6, faces significant textual questions. While accepted into the New Testament canon and deeply treasured for its theological and spiritual insights, it is absent from some of the earliest and most reliable Greek manuscripts. When it does appear, its location varies. However, from a theological and narrative perspective, it perfectly fits within John's portrayal of Jesus' wisdom, mercy, and His confrontations with the religious leaders. Regardless of its specific manuscript history, its message about testing Jesus, human hypocrisy, and divine mercy remains consistent with the overall Gospel message. Many scholars interpret Jesus' writing on the ground as His silent appeal to a higher, divine law, reminding the accusers that the One who truly judges is God, who also discerns the heart, thus challenging their right to cast the first stone. Some interpret it as a means for Jesus to appear non-compliant with their legal process or even writing their own secret sins in the dust.
John 8 6 Commentary
John 8:6 depicts Jesus' masterly handling of a carefully constructed trap designed by His adversaries. Instead of falling into the dilemma of either violating Roman authority or the Mosaic Law, Jesus offers a silent, enigmatic response. His act of writing on the ground, potentially drawing on imagery from Jeremiah 17:13 ("those who forsake me shall be written in the earth"), suggests a divine pronouncement or a challenge to their own sin. This pause, and His unique response, stripped the accusers of the quick answer they sought, shifting the focus from the woman's alleged sin to the accusers' motives and hearts. Jesus' action conveyed wisdom, divine authority, and patience, forcing His questioners to reconsider their position before He ultimately delivered His piercing verdict (v. 7). This approach exemplified Jesus' wisdom in not engaging with malicious intent on its own terms, but redirecting the conversation towards righteousness and truth.