John 8:50 kjv
And I seek not mine own glory: there is one that seeketh and judgeth.
John 8:50 nkjv
And I do not seek My own glory; there is One who seeks and judges.
John 8:50 niv
I am not seeking glory for myself; but there is one who seeks it, and he is the judge.
John 8:50 esv
Yet I do not seek my own glory; there is One who seeks it, and he is the judge.
John 8:50 nlt
And though I have no wish to glorify myself, God is going to glorify me. He is the true judge.
John 8 50 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 5:30 | "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." | Shows Jesus' submission to the Father's will. |
| John 6:38 | "For I came down from heaven, not to do mine own will, but to do the will of him that sent me." | Reiterates Jesus' purpose in His Incarnation. |
| John 7:18 | "He that speaketh of himself seeketh his own glory: but he that seeketh his honour that sent him, the same is true, and no unrighteousness is in him." | Contrasts self-seeking with seeking God's glory. |
| John 12:28 | "Father, glorify thy name. Then there came a voice from heaven, saying, I have both glorified it, and will glorify it again." | Jesus prays for the Father's glory, and the Father responds. |
| John 17:1, 4-5 | "These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy son, that thy son also may glorify thee: ... I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was." | Jesus' prayer for glorification and His ongoing glorification of the Father. |
| Isaiah 55:11 | "So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." | Connects divine purpose and effectiveness of God's sent word. |
| Philippians 2:6-8 | "Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." | Illustrates Christ's humility and obedience, seeking the Father's will. |
| Hebrews 5:8 | "Though he were a son, yet learned he obedience by the things which he suffered;" | Jesus' obedience through suffering. |
| 1 Corinthians 10:31 | "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." | Apostolic exhortation to live for God's glory. |
| John 3:17 | "For God sent not his Son into the world to condemn the world; but that the world through him might be saved." | Underlines the salvific purpose of the Father's sending. |
| John 8:16 | "And yet if I judge, my judgment is real, because I am not alone, but I and the Father that sent me." | Reinforces the divine basis of Jesus' judgment. |
| John 8:47 | "He that is of God heareth God's words: ye therefore hear them not, because ye are not of God." | Divides people based on their reception of God's words. |
| 1 Peter 4:11 | "If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ. To whom be praise and dominion for ever and ever. Amen." | Instruction to serve for God's glory. |
| Romans 15:5-6 | "Now the God of patience and consolation grant you to be of one mind one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ." | Desire for corporate glorification of God. |
| 1 Samuel 2:30 | "Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed." | God's principle of honoring those who honor Him. |
| Psalm 115:1 | "Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake." | Ancient prayer attributing glory to God alone. |
| Isaiah 42:8 | "I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images." | God's exclusivity in receiving glory. |
John 8 verses
John 8 50 Meaning
Jesus states that He is seeking glory not for Himself, but for the Father who sent Him. This highlights Jesus’ primary motivation: to honor and glorify God the Father through His actions and words, ultimately for the benefit of humanity.
John 8 50 Context
This verse is part of Jesus’ discourse in Jerusalem during the Feast of Tabernacles, specifically in the treasury or court of the women. Jesus is engaged in a dialogue with the Jews, many of whom do not believe in Him. He has declared that He is the light of the world and the Son of God. His claims lead to arguments and disbelief, as they challenge His identity and authority. In John chapter 8, Jesus repeatedly emphasizes His unity with the Father, His divine origin, and the source of His authority and teaching. The Jews, misunderstanding His words, accuse Him of having a demon and claim He is testifying about Himself. Jesus’ statement in John 8:50 serves as a clarification amidst this heated exchange, addressing their suspicion that He is seeking His own glory.
John 8 50 Word Analysis
- Ἐὰν (Ean): A conditional particle, meaning "if" or "since." It introduces a hypothetical or stated condition.
- δὲ (de): A conjunction, often translated as "but" or "and," indicating a contrast or continuation.
- ἐγὼ (egō): The first-person singular pronoun, meaning "I."
- ζητῶ (zētō): First-person singular present indicative active of ζητέω (zēteō), meaning "to seek," "to look for," "to desire," "to aim at." It implies a continuous pursuit.
- ἐπιζητῶ (epizētō): Some manuscripts read ἐπιζητῶ (epizētō), a stronger form of ζητέω, meaning "to seek eagerly" or "to seek earnestly." The nuance is one of diligent pursuit.
- ἐμοὶ (emoi): Dative case of ἐγώ (egō), meaning "to me" or "for me."
- δ فإن (kai egō): "and I" or "but I."
- ἐπιζητῶ (epizētō): In the context of seeking glory, it refers to pursuing recognition or honor for oneself.
- ἐμοὶ (emoi): The personal pronoun "me" in the dative case, indicating for whom the seeking is done.
- ἐστιν (estin): Third-person singular present indicative active of εἰμί (eimi), meaning "is."
- κἀκεῖνος (kakeinos): A contraction of καί (kai) and ἐκεῖνος (ekeinos), meaning "and He" or "and that one." Refers back to the Father.
- ὁ (ho): The definite article "the."
- πέμψας (pempsas): Masculine nominative singular participle of πέμπω (pempō), meaning "who sent." Refers to God the Father.
- με (me): The first-person singular pronoun in the accusative case, meaning "me."
- κρίσις (krisis): Meaning "judgment," "decision," "trial."
- κἀν (kan): Contraction of καὶ (kai) and ἐάν (ean), meaning "even if" or "if indeed."
- ἐν (en): Preposition meaning "in" or "among."
- τοῦτο (touto): Neuter nominative/accusative singular demonstrative pronoun, meaning "this."
- ἐστὶν (estin): "is."
Words/Group of Words Analysis:
- "I seek not my own glory": This is a direct repudiation of self-aggrandizement. It is the opposite of what the human tendency often is, which is to seek personal honor and recognition. Jesus asserts that His motives are pure, not self-serving.
- "but his that sent me": This clause points to the ultimate source and purpose of Jesus’ mission. His entire existence and actions are oriented towards glorifying the Father who commissioned Him.
- "the Father who sent me": This phrase reinforces Jesus’ dependence on and relationship with God the Father. It establishes the divine authority behind His claims and actions.
- "and I know him": While not present in the specific verse quoted in the prompt (John 8:50), this phrase from the immediately preceding verse (John 8:49, which is a part of the same discourse and often considered thematically linked) provides further justification. Knowing the Father implies alignment with His will and character. However, focusing strictly on 8:50, the statement is about the intention behind the seeking of glory.
- "I seek not mine own will, but the will of the Father which hath sent me" (from John 5:30, a parallel statement): This broader principle clarifies what it means to not seek one's own glory; it's to align one's will with the Father's will, as glory is an outflow of fulfilling that will.
John 8 50 Bonus Section
The phrase "seek not my own glory" speaks to an internal orientation. It is not just about outward actions, but about the heart’s true desire. Jesus’ constant emphasis on His unity with the Father ("I and the Father are one," John 10:30) underpins this lack of self-seeking. His glory is intrinsically linked to the Father’s glory. Furthermore, Jesus understood that bringing glory to the Father was the ultimate purpose for which He was sent, as evident in His High Priestly Prayer in John 17, where He repeatedly asks the Father to glorify Him so that He can glorify the Father. This dynamic of mutual glorification is central to the Triune God's relationship.
John 8 50 Commentary
Jesus’ statement in John 8:50 is a crucial declaration of His divine identity and purpose. It directly confronts the accusation that He is seeking His own honor. He unequivocally states that His objective is to glorify the Father. This aligns with His consistent teaching and demonstration of selfless love and obedience to God. His earthly ministry was a perfect reflection of the Father’s will and character, making His life a conduit for God’s glory. This principle of seeking the Father’s glory as the primary motive is a foundational aspect of Jesus’ identity and mission, underscoring His unique relationship with God. It serves as an example for believers to pursue God's honor above personal gain.