John 8:46 kjv
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
John 8:46 nkjv
Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me?
John 8:46 niv
Can any of you prove me guilty of sin? If I am telling the truth, why don't you believe me?
John 8:46 esv
Which one of you convicts me of sin? If I tell the truth, why do you not believe me?
John 8:46 nlt
Which of you can truthfully accuse me of sin? And since I am telling you the truth, why don't you believe me?
John 8 46 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 8:46a | "Which of you convicteth me of sin?" | John 8:46 |
| Luke 23:4 | Pilate declares, "I find no fault in this man." | Luke 23:4 |
| Heb 4:15 | Jesus was tempted yet without sin. | Heb 4:15 |
| 1 Peter 2:22 | Jesus committed no sin, nor was deceit found in his mouth. | 1 Peter 2:22 |
| 2 Cor 5:21 | God made Jesus who knew no sin to be sin for us. | 2 Cor 5:21 |
| John 1:29 | John the Baptist calls Jesus the Lamb of God who takes away the sin of the world. | John 1:29 |
| 1 John 3:5 | Jesus appeared to take away sins, and in Him there is no sin. | 1 John 3:5 |
| Isaiah 53:9 | Jesus made no violence, nor was any deceit in his mouth. | Isaiah 53:9 |
| John 18:38 | Pilate asks Jesus, "What is truth?" | John 18:38 |
| John 14:30 | The prince of this world has no power over Jesus. | John 14:30 |
| Romans 5:17 | Through one man's obedience, death reigned through the first man. | Romans 5:17 |
| John 7:46 | The officers responding about Jesus' speaking never heard anyone speak like Him. | John 7:46 |
| John 8:29 | Jesus always does what pleases the Father. | John 8:29 |
| John 15:24 | Jesus' works showed His divinity, for which they hated Him. | John 15:24 |
| Acts 2:22 | Jesus was accredited by God with miracles, wonders, and signs. | Acts 2:22 |
| Heb 7:26 | Jesus is holy, innocent, undefiled, and separated from sinners. | Heb 7:26 |
| 1 Cor 1:30 | Jesus is made wisdom from God—righteousness, sanctification, and redemption. | 1 Cor 1:30 |
| Matthew 5:20 | Jesus states righteousness must exceed that of the Pharisees and scribes. | Matthew 5:20 |
| John 8:31-32 | Jesus tells those who believe in Him, "You will know the truth, and the truth will set you free." | John 8:31-32 |
| Psalm 1:1 | Blessed is the man who does not walk in the counsel of the wicked. | Psalm 1:1 |
| Deuteronomy 32:4 | God's work is perfect, for all His ways are justice. | Deuteronomy 32:4 |
John 8 verses
John 8 46 Meaning
This verse states that Jesus asked a challenging question, implying that His listeners were unable to prove Him guilty of any wrongdoing, specifically sin, when He spoke His truth.
John 8 46 Context
This verse is found within Jesus' discourse in the temple courts after healing the man born blind. He is engaging with the religious leaders who challenged His authority. The preceding verses describe Jesus revealing His divine nature and origin, stating He is from above, unlike them, and that He will depart from them. This challenge, "Which of you convicteth me of sin?", follows their attempts to discredit Him and His message by asserting their heritage from Abraham. Jesus is drawing a sharp contrast between His sinless nature, stemming from His divine origin and obedience to the Father, and the spiritual bondage and inherent sinfulness of His opponents, which is revealed by their inability to comprehend His words or follow His teachings.
John 8 46 Word Analysis
- Which (tis): A disjunctive interrogative pronoun, asking for the identification of one among a group. Jesus asks which specific person among them could bring a charge.
- of you (ex humōn): "From among you." It directly addresses His listeners, including the Pharisees and others present.
- convicteth (elenchō): "To convict, rebuke, refute, prove wrong, convict with the aim of correction or demonstration of wrong." It implies a formal charge or the undeniable presentation of evidence of guilt. It's used in legal and moral contexts.
- me (me): The direct object, referring to Jesus Himself.
- of sin (peri hamartias): "Concerning sin." This specifies the nature of the accusation – a charge of committing sin or transgressing God's law. The emphasis is on an actual, demonstrable act of sin.
- I (egō): "I myself." This emphatic personal pronoun highlights Jesus' personal testimony and self-assurance.
- speak (laleō): "To speak, talk, say." Refers to His words and teachings.
- truth (alētheia): "Truth, reality, sincerity, honesty, faithfulness." Jesus' message and identity are rooted in absolute truth, as opposed to their tradition and claims.
- and (kai): A conjunction linking the two clauses, showing their logical connection.
- if (ean): A conditional particle introducing the reason for their inability to convict Him.
- therefore (oun): Indicates a logical consequence. Because He speaks truth, the outcome is they cannot convict Him of sin.
- cannot (ou dynatai): "Is not able to, has no power to." Expresses inability or lack of capacity.
- convict (elenxai): The infinitive form of "elenchō," continuing the theme of proving guilt or wrongdoing.
Word Group Analysis:
- "convicteth me of sin": This phrase underscores Jesus' challenge to provide a tangible, justifiable accusation of moral failure against Him. It is a profound assertion of His sinless character.
- "I speak the truth": This links His integrity and the divine origin of His words directly to His moral purity. His honesty is inseparable from His nature.
- "you cannot convict me": This outcome is directly attributed to His speaking the truth. Their inability stems from the undeniable reality of His righteous conduct.
John 8 46 Bonus Section
The Pharisees' challenge to Jesus stems from their need to invalidate His claims to authority and divinity. Their inability to find sin in Him highlights the fundamental difference between outward religious observance and inner righteousness. This scene echoes the Old Testament’s emphasis on the character of God’s representatives, who were called to be holy and without blemish. Jesus' flawless character served as a silent judgment on the spiritual state of the religious elite who were bound by sin and tradition rather than by God's pure truth. Their opposition to Him is not based on His actions but on His claims and the threat He posed to their established power structures.
John 8 46 Commentary
Jesus’ direct question to the Pharisees is a powerful indictment of their spiritual blindness and hypocrisy. He establishes a direct correlation between speaking the divine truth and living a sinless life. They, in contrast, claim spiritual heritage but fail to demonstrate true righteousness, making them incapable of finding fault with Him who perfectly embodies God’s will. His assertion highlights that true discernment of spiritual matters requires alignment with truth and obedience to God, qualities they lack. They are unable to accuse Him of sin because His very being and His pronouncements are antithetical to sin. His words are not mere pronouncements but a reflection of His inherent nature, which is fully aligned with the Father's will, leaving Him devoid of any charge that could be rightfully laid against Him by those who claim to uphold God's law but twist it for their own agenda.