John 8 35

John 8:35 kjv

And the servant abideth not in the house for ever: but the Son abideth ever.

John 8:35 nkjv

And a slave does not abide in the house forever, but a son abides forever.

John 8:35 niv

Now a slave has no permanent place in the family, but a son belongs to it forever.

John 8:35 esv

The slave does not remain in the house forever; the son remains forever.

John 8:35 nlt

A slave is not a permanent member of the family, but a son is part of the family forever.

John 8 35 Cross References

VerseTextReference
Jn 15:4Abide in Me, and I in you. As the branch cannot bear fruit by itself...Emphasizes the necessity of spiritual abiding
Jn 15:15No longer do I call you servants... but I have called you friends...Transition from servant to friend/son
Jn 10:28I give them eternal life, and they will never perish...Security and permanence of God's children
Rom 6:16Do you not know that if you present yourselves as slaves to anyone...Contrast: slavery to sin vs. righteousness
Rom 6:22But now that you have been set free from sin and have become slaves...Freedom from sin's bondage leading to life
Rom 8:15For you did not receive the spirit of slavery to fall back into fear...Believers receive spirit of adoption as sons
Rom 8:17And if children, then heirs—heirs of God and fellow heirs with Christ...Sons inherit eternally
Gal 4:1I mean that the heir, as long as he is a child, is no different...Comparison: minor heir vs. true son status
Gal 4:7So you are no longer a slave but a son, and if a son, then an heir...Freedom and inheritance through adoption
Gal 5:1For freedom Christ has set us free; stand firm therefore, and do not...Emphasizes Christian liberty in Christ
Eph 2:19So then you are no longer strangers and aliens, but you are fellow citizensBelonging in God's household through Christ
Heb 3:5Now Moses was faithful in all God’s house as a servant...Moses as servant vs. Christ as Son
Heb 3:6But Christ is faithful over God's house as a son...Christ's permanent sonship and authority
1 Pet 2:9But you are a chosen race, a royal priesthood, a holy nation, a people...Believers are God's chosen family
1 Jn 2:19They went out from us, but they were not of us; for if they had been...True belonging leads to remaining
1 Jn 2:24Let what you heard from the beginning remain in you. If it remains in you..Abiding in the Father and the Son for truth
1 Jn 3:1See what kind of love the Father has given to us, that we should be...God's love bestows sonship upon believers
Exo 21:2When you buy a Hebrew slave, he shall serve six years, and in the seventh..OT law showing temporary nature of servitude
Lev 25:40He shall be with you as a hired worker and as a sojourner. He shall serve..Servitude had a temporary limit under law
Deut 23:7You shall not abhor an Edomite, for he is your brother. You shall not abhor..Concepts of kin vs. foreigner in the "house"
Psa 119:125I am your servant; give me understanding, that I may know your testimonies.A type of "slave" to God, but with relationship
Jer 30:8For on that day, declares the LORD of hosts, I will break his yoke...Promise of freedom from various forms of bondage

John 8 verses

John 8 35 Meaning

John 8:35 states, "The slave does not remain in the house forever; the son does remain forever." This verse illuminates the fundamental difference between the temporary status of a slave and the permanent, inherent belonging of a son within a household. Spiritually, it underscores that those who are enslaved to sin have no enduring place or inheritance in God's household or kingdom. Only through the Son, Jesus Christ, can one receive true freedom and become a child of God, securing an eternal place and inheritance in His divine family.

John 8 35 Context

This verse is situated within a lengthy discourse where Jesus interacts with the Jews who believed in Him, specifically in the Temple treasury (John 8:20). The conversation begins with Jesus declaring Himself as "the light of the world" (John 8:12) and progresses to topics of truth, freedom, and spiritual lineage. The Jews assert their freedom based on being descendants of Abraham, stating, "We are Abraham's offspring and have never been enslaved to anyone" (John 8:33). Jesus counters this claim by revealing a deeper slavery—bondage to sin. He explains that "everyone who practices sin is a slave to sin" (John 8:34). It is within this profound revelation that Jesus uses the illustration of the slave and the son to clarify the nature of true freedom and permanent belonging. He implies that their physical descent from Abraham does not guarantee spiritual freedom or permanent standing in God's household if they remain enslaved by sin. Only the Son (Jesus Himself) has the authority to grant true freedom and a lasting place in the Father's house.

John 8 35 Word analysis

  • ὁ δοῦλος (ho doulos): "the slave, the bondservant." In this context, it refers to one in involuntary or chosen servitude, having no rights of inheritance and an uncertain, temporary position in the household. Spiritually, it signifies one enslaved by sin (Jn 8:34), who cannot secure a permanent place in God's eternal kingdom by their own merit or lineage. Their standing is precarious.
  • οὐ μένει (ou menei): "does not remain, will not abide." This expresses impermanence and a lack of enduring presence. It suggests that a slave, even one considered part of the household, has no guarantee of long-term residence; their status can change, or they may be dismissed at any time. It emphasizes exclusion from the permanent familial inheritance.
  • εἰς τὸν οἶκον (eis ton oikon): "in/into the house." This phrase metaphorically represents the household or family, but more profoundly, God's kingdom or spiritual family. It signifies belonging, security, and the sphere of inheritance. For the slave, their dwelling in the house is conditional and lacks inherent rights.
  • εἰς τὸν αἰῶνα (eis ton aiona): "forever, unto the age." This emphasizes eternity and ultimate permanence. The slave's transient status contrasts sharply with this eternal permanence. It speaks to the secure, everlasting nature of the Son's belonging.
  • ὁ υἱός (ho huios): "the son." Primarily refers to Jesus Himself, the true Son of God, who possesses inherent, eternal right and authority in His Father's house. Secondarily, through Jesus, it refers to believers who are adopted as children of God, thereby sharing in His sonship and receiving the right to remain forever. A son has full rights and is the permanent heir of the household.
  • μένων (menōn): "does remain, abides." This is the antonym to ou menei. It signifies enduring presence, security, and a permanent, vested interest within the household. This staying is not temporary or conditional but perpetual and rightful.

Words-group analysis:

  • "ὁ δοῦλος οὐ μένει εἰς τὸν οἶκον εἰς τὸν αἰῶνα": "The slave does not remain in the house forever." This phrase establishes the temporal, conditional, and ultimately impermanent nature of a slave's position within a household, particularly God's spiritual household. Their relationship is one of duty, not of intrinsic belonging or eternal right.
  • "ὁ υἱός μένει εἰς τὸν αἰῶνα": "the son does remain forever." This directly contrasts with the slave, highlighting the son's eternal, secure, and inherent position as an heir within the household. This permanent abiding is based on identity and relationship, not on temporary service. It is a promise of everlasting security for those who are made sons in Christ.

John 8 35 Bonus section

This verse emphasizes Jesus' unique position and authority. He is "the Son" (John 1:18, 3:16, 5:19-26), not merely another prophet or servant like Moses (Heb 3:5-6). His authority to grant true freedom and eternal dwelling flows directly from His divine sonship. Furthermore, the concept of "the house" in this context points not only to God's heavenly abode but also to His spiritual kingdom and His people, the church (Eph 2:19-22). Those who truly "remain" are those who have put their faith in Jesus and are spiritually adopted into this permanent family, secure in their inheritance. This contrasts with a superficial adherence or temporary belief which, like the slave's temporary presence, will not endure forever.

John 8 35 Commentary

John 8:35 distills Jesus' teaching on spiritual freedom and identity through a profound familial analogy. In ancient Jewish and Roman society, a slave's position, though sometimes secure, was fundamentally temporary and lacked the full rights of a family member or heir. A son, however, possessed an undeniable, permanent, and inheritable place within the household. Jesus uses this common understanding to challenge His listeners' assumption that their physical lineage from Abraham guaranteed them spiritual permanence in God's "house." He reveals that true spiritual bondage is to sin, which alienates one from eternal communion with God. Just as a slave can be expelled from a human house, so too can those enslaved by sin be excluded from God's eternal household. Only the "Son," Jesus Christ, has the inherent right and power to eternally remain and, crucially, to confer that same permanent status upon others by making them children of God through adoption (Rom 8:15-17; Gal 4:4-7). This verse underscores that salvation is not a temporary lease or a service contract, but an eternal belonging rooted in divine sonship, made possible solely through faith in the Son.