John 8:26 kjv
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
John 8:26 nkjv
I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him."
John 8:26 niv
"I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world."
John 8:26 esv
I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him."
John 8:26 nlt
I have much to say about you and much to condemn, but I won't. For I say only what I have heard from the one who sent me, and he is completely truthful."
John 8 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 5:19 | "The Son can do nothing by himself; he can do only what he sees his Father doing..." | Father's will and actions |
| John 8:28 | "...that I do nothing on my own, but speak just as the Father taught me." | Speaking according to instruction |
| John 8:42 | "If God were your Father, you would love me, for I have come from God..." | Divine origin and relationship |
| John 12:49 | "For I did not speak on my own, but the Father who sent me has commanded me..." | Father's command |
| John 14:10 | "Do you not believe that I am in the Father and the Father is in me?..." | Indwelling of the Father in Jesus |
| John 14:24 | "...the words you hear are not mine; they are from the Father who sent me." | Words originating from the Father |
| John 16:13 | "But when he, the Spirit of truth, comes, he will guide you into all the truth..." | The Spirit as revealer |
| John 17:7 | "Now they know that everything you have given me comes from you." | All from the Father's provision |
| Luke 1:35 | "The Holy Spirit will come on you, and the power of the Most High will overshadow you." | Holy Spirit's role in Jesus' conception |
| Luke 10:16 | "Whoever listens to you listens to me; whoever rejects you rejects me..." | Authority of Jesus' messengers |
| Acts 17:31 | "He has set a day when he will judge the world with justice by the man he has appointed." | Divine judgment |
| 1 Corinthians 2:10 | "But God revealed it to us through the Spirit." | Revelation through the Spirit |
| 1 Corinthians 11:23 | "For I received from the Lord what I also passed on to you..." | Transmission of divine truth |
| Philippians 2:5-8 | "Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant..." | Jesus' humility and obedience |
| Colossians 1:15-20 | "The Son is the image of the invisible God..." | Jesus as the image of God |
| Hebrews 1:1-3 | "In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son..." | Jesus as God's final revelation |
| 1 Peter 4:11 | "If anyone speaks, they should do so as one who speaks the very words of God." | Speaking God's words |
| 1 John 4:14 | "And we have seen and testify that the Father has sent his Son to be the Savior of the world." | Father sending the Son as Savior |
| Proverbs 8:22-31 | (Wisdom's) active participation in creation reflects the Son's role | Personification of Wisdom |
| Isaiah 42:1, 4, 6 | "Here is my servant, whom I uphold, my chosen one, in whom I delight..." | Servant of God |
John 8 verses
John 8 26 Meaning
Jesus explains that He is not speaking on His own authority but rather conveying what the Father has instructed and revealed to Him. This highlights the divine unity and shared purpose between the Father and the Son.
John 8 26 Context
This verse occurs during a tense confrontation between Jesus and Jewish leaders in the temple courts. They are questioning His authority and His identity, particularly in relation to His claims about Himself and His divine origin. In the preceding verses (John 8:12-20), Jesus has declared Himself the Light of the World and stated that His testimony is true because He knows where He came from and where He is going, but they do not. He emphasizes that His judgment is true because He does not act alone, but is sent by the Father who is with Him. John 8:26 is Jesus' direct response to their ongoing skepticism and challenging of His words and authority. The historical and cultural context involves the deep religious divisions and differing interpretations of the Law and Messianic prophecies among Jewish groups, including the Pharisees who are prominent in this dialogue.
John 8 26 Word Analysis
- κἀγώ (kagō): "and I." "Ka" is a particle that means "and" or "also," linking Jesus' statement to the preceding declaration about the Father. It emphasizes that His words are not disconnected from the Father's message.
- οὐκ ἀπ' ἐμαυτοῦ (ouk aph'emautou): "not from myself." This phrase directly refutes the accusation that Jesus is speaking or acting on His own initiative. It denies self-generated speech or independent authority.
- λαλῶ (lalō): "I speak." This is the present active indicative verb from
laleō, meaning to speak, talk, or utter words. It signifies an ongoing, continuous action. - ἀλλ’ (all'): "but." A conjunction introducing a contrast, highlighting the true source of His speech.
- ὁ πέμψας με (ho pempsas me): "the one having sent me."
Pempsasis the aorist active participle ofpempo, meaning to send. It refers to God the Father who sent Jesus. The perfect tense emphasizes the completed action of being sent and its ongoing effect. - Πατὴρ (Patēr): "Father." This title for God the Father emphasizes their intimate and unique relationship.
- με (me): "me." The direct object, referring to Jesus.
- μετ’ ἐμοῦ (met'emou): "with me." This phrase asserts the Father's presence with Jesus. It signifies not just passive presence, but active companionship and support in Jesus' earthly ministry and speech. The implication is that because the Father is with Him, His words carry the Father's authority and truth.
John 8 26 Bonus Section
This verse strongly aligns with the concept of "kenosis" found in Philippians 2, where Jesus, while in the form of God, emptied himself by taking on human form and being obedient unto death. His obedience in speaking and acting according to the Father's will is a demonstration of this self-emptying love and submission, even as He operates in full divine authority derived from the Father. The perpetual communication between the Father and the Son, unseen by human eyes but foundational to Jesus' words, emphasizes the dynamic life within the Trinity.
John 8 26 Commentary
Jesus’ assertion that He speaks what He has heard from the Father is central to His identity as the divine Word. It underscores that His mission, message, and authority are directly conferred and coordinated by God the Father. This is not a declaration of inability but of perfect unity and obedience within the Godhead. The listeners, rooted in their human understanding of delegation and separate persons, struggle to grasp this divine co-operation. His words are not self-generated or arbitrary; they are divinely revealed truths from the one who sent Him. His pronouncements are therefore not merely human opinion, but God’s very communication to humanity.