John 8:11 kjv
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
John 8:11 nkjv
She said, "No one, Lord." And Jesus said to her, "Neither do I condemn you; go and sin no more."
John 8:11 niv
"No one, sir," she said. "Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
John 8:11 esv
She said, "No one, Lord." And Jesus said, "Neither do I condemn you; go, and from now on sin no more."]]
John 8:11 nlt
"No, Lord," she said. And Jesus said, "Neither do I. Go and sin no more."
John 8 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 8:11 | "...Go, and sin no more." | Jesus' command to the adulterous woman |
| Romans 6:1-2 | "What shall we say then? Shall we continue in sin, that grace may abound? God forbid." | Exhortation against continuing in sin |
| 1 Corinthians 6:9-11 | "...such were some of you: but ye are washed, but ye are sanctified..." | Past sinfulness contrasted with present sanctification |
| Galatians 5:16 | "This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh." | Walking by the Spirit prevents sin |
| Colossians 3:5-10 | "Mortify therefore your members which are upon the earth..." | Putting off the old self and putting on the new |
| 1 Peter 4:2-3 | "For the time past of our life may suffice us to have wrought the will of the Gentiles..." | A sufficient past in sin, now focus on God's will |
| 1 John 1:7-10 | "If we say that we have no sin, we deceive ourselves..." | The ongoing reality of sin and confession |
| 1 John 2:1 | "My little children, these things write I unto you, that ye sin not." | The purpose of divine instruction |
| Acts 1:8 | "But ye shall receive power, after that the Holy Ghost is come upon you..." | Empowerment for a new life |
| John 3:16 | "For God so loved the world, that he gave his only begotten Son..." | The foundation of redemption |
| Luke 19:10 | "For the Son of man is come to seek and to save that which was lost." | Jesus' mission of salvation |
| Matthew 18:15-17 | "Moreover if thy brother shall trespass against thee, go and reprove him..." | Addressing sin within the community |
| John 3:3 | "Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." | The necessity of a new birth |
| Romans 8:1 | "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." | Freedom from condemnation for believers |
| 1 John 3:6 | "Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him." | The incompatibility of true abiding with persistent sin |
| Ephesians 4:22-24 | "That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts..." | Putting off the old self |
| Titus 2:11-12 | "For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;" | Grace teaches us to deny ungodliness |
| Jeremiah 31:33 | "But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts..." | The internal transformation of the New Covenant |
| Psalm 119:9 | "Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word." | God's Word as a guide against sin |
| Joshua 24:15 | "And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve..." | A call to commit to righteous service |
John 8 verses
John 8 11 Meaning
The woman, having been rescued from accusation by Jesus, was told by Him to sin no more. This instruction emphasizes the continuation of a transformed life, moving beyond the previous state of sin to one of righteous living.
John 8 11 Context
This verse occurs at the conclusion of the narrative in John chapter 8 where a woman caught in adultery is brought before Jesus. The accusers attempt to trap Jesus with the Mosaic Law concerning stoning. Jesus, however, convicts their hearts by urging the sinless among them to cast the first stone, leading them to depart one by one. Jesus then confronts the woman, finds no accusers, and declares He does not condemn her. His pronouncement is followed by the instruction, "Go, and sin no more." This highlights Jesus' dual role as both forgiver and as one who calls for a life of continued obedience and holiness.
John 8 11 Word Analysis
- Go (ὕπαγε - hyage): Imperative verb, from ὑπάγω (hyago), meaning "to go away," "depart," or "to proceed." It is a simple command, not a suggestion.
- and (καὶ - kai): Conjunction, linking the command to depart with the subsequent imperative.
- sin (ἁμαρτάνω - hamartano): Verb meaning "to miss the mark," "to err," or "to do wrong." In its present imperative form, it signifies a continuous action, urging the woman to cease from sinning. This is not about a single act but a lifestyle.
- no more (μηκέτι - mēketi): Negation indicating "no longer," "not yet," or "never again." It emphatically forbids the continuation of the sin.
Group Analysis: The phrase "Go, and sin no more" (ὕπαγε, καὶ μηκέτι ἁμάρτανε) is a powerful compound imperative. It signifies a definitive break from past behavior and an ongoing commitment to a new way of living, empowered by Jesus' grace and authority.
John 8 11 Bonus Section
The present imperative in "sin no more" is significant. In Greek grammar, the present imperative, used with a negative particle like mē (μή), typically signifies the cessation of an ongoing action or the prohibition of continuing a habitual action. This is different from the aorist imperative, which would usually refer to a single, completed act. Therefore, Jesus' command is not just about not committing adultery again, but about ceasing from a lifestyle that includes sin, indicating a need for a fundamental inner change, aligning with the concept of the new birth and the work of the Holy Spirit in producing fruit. The encounter also implicitly challenges the hypocrisy of the accusers who, despite the law, were not perfect themselves, further underlining Jesus' concern with the heart and genuine repentance rather than outward performance.
John 8 11 Commentary
Jesus, having shown immense compassion and exonerated the woman from immediate legal condemnation, immediately follows with a call to repentance and changed behavior. This demonstrates that His forgiveness is not a license to continue in sin, but the beginning of a transformed life. The command is directed to a specific woman in a specific circumstance, yet it resonates as a universal principle: those who receive His mercy are called to live a life set apart from sin. It emphasizes a holistic salvation that includes both remission of sin and a renewed heart and life aligned with God's will.