John 8:11 kjv
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
John 8:11 nkjv
She said, "No one, Lord." And Jesus said to her, "Neither do I condemn you; go and sin no more."
John 8:11 niv
"No one, sir," she said. "Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
John 8:11 esv
She said, "No one, Lord." And Jesus said, "Neither do I condemn you; go, and from now on sin no more."]]
John 8:11 nlt
"No, Lord," she said. And Jesus said, "Neither do I. Go and sin no more."
John 8 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ps 103:10 | He does not treat us as our sins deserve or repay us according to our iniquities. | God's mercy greater than our sin. |
| Prov 28:13 | Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. | Confession, forsaking, mercy. |
| Isa 43:25 | "I, I alone, am the one who blots out your transgressions for my own sake and remembers your sins no more." | God's unique ability to forgive and forget sins. |
| Isa 55:7 | Let the wicked forsake his way... let him turn to the Lord, that he may have compassion on him... | Call to forsake sin and turn to God for mercy. |
| Mic 7:18-19 | Who is a God like you, who pardons iniquity and passes over transgression... He delights in steadfast love. | God's unparalleled forgiveness and compassion. |
| Ezek 33:11 | "Say to them, 'As I live,' declares the Lord GOD, 'I take no pleasure in the death of the wicked... Turn back from your evil ways...'" | God desires repentance, not judgment. |
| Mt 9:6 | "But so that you may know that the Son of Man has authority on earth to forgive sins"—then he said to the paralytic... | Jesus' authority to forgive sins. |
| Mt 22:39-40 | "You shall love your neighbor as yourself." On these two commandments depend all the Law and the Prophets. | Love over strict legalism, underlying Jesus' action. |
| Jn 3:17 | For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. | Jesus' mission is salvation, not condemnation. |
| Jn 5:14 | Afterward Jesus found him in the temple and said to him, "See, you are well! Sin no more, that nothing worse may happen to you." | Direct command to "sin no more" after healing. |
| Jn 12:47 | For I did not come to condemn the world, but to save the world. | Reinforces Jesus' purpose of salvation. |
| Rom 5:20-21 | But where sin increased, grace abounded all the more, so that... grace might reign through righteousness leading to eternal life... | Grace superabounds sin. |
| Rom 6:1-2 | What shall we say then? Are we to continue in sin that grace may abound? By no means! | Grace does not permit continued sin. |
| Rom 8:1 | There is therefore now no condemnation for those who are in Christ Jesus. | Freedom from condemnation through Christ. |
| Gal 5:13 | For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh... | Freedom is for righteousness, not sin. |
| 1 Pet 4:8 | Above all, keep loving one another earnestly, since love covers a multitude of sins. | Love's role in overlooking/forgiving sin. |
| Jas 4:17 | So whoever knows the right thing to do and fails to do it, for him it is sin. | Knowing and obeying what is right. |
| 1 Jn 1:9 | If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. | Confession and God's cleansing. |
| 1 Jn 2:1 | My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father... | Exhortation not to sin, but provision for sin if it occurs. |
| Heb 8:12 | "For I will be merciful toward their iniquities, and I will remember their sins no more." | God's new covenant promise of full forgiveness. |
| Rev 2:5 | Remember therefore from where you have fallen; repent, and do the works you did at first... | Call to repent and return to first works. |
John 8 verses
John 8 11 Meaning
Jesus extends profound mercy and grace to the woman, refusing to condemn her despite her proven sin. His declaration "Neither do I condemn you" stands in stark contrast to her human accusers who sought her death. Immediately, Jesus calls her to a transformed life with the imperative, "go, and from now on sin no more," emphasizing that grace is not a license for sin but an empowerment for new obedience. This verse highlights Jesus' divine authority, compassionate heart, and commitment to both forgiveness and holiness.
John 8 11 Context
John chapter 8:11 is the climax of the incident of the woman caught in adultery (Jn 8:1-11), an episode often referred to as the "pericope adulterae." Earlier in the chapter, Jesus is teaching in the temple courts when the scribes and Pharisees bring a woman caught "in the very act" of adultery. Their motive is not justice, but to trap Jesus – if He upholds the Mosaic Law (which prescribes stoning for adultery, Lev 20:10; Deut 22:22-24), He would contradict His message of compassion and clash with Roman authority (who had largely restricted Jewish capital punishment). If He acquits her, they could accuse Him of violating the Law. Jesus stoops down and writes on the ground. When pressed, He famously says, "Let anyone among you who is without sin be the first to throw a stone at her." The accusers, starting with the elders, leave one by one. Left alone with the woman, Jesus asks if anyone has condemned her, leading to her response and His final statement. This narrative contrasts harsh legalism with Jesus' divine mercy and challenges the hypocrisy of self-righteous accusers.
John 8 11 Word analysis
She said, 'No one, Lord.'
- She said: A simple reply indicating her submission and her recognition that her accusers, who had earlier cornered her, were now gone.
- 'No one' (Οὐδείς, Oudeis): This stark statement confirms that every single accuser departed, implicitly acknowledging their own sinfulness and inability to meet Jesus' standard of "without sin."
- 'Lord' (Κύριε, Kyrie): This address from the woman is highly significant. While it could simply be a respectful address to a teacher, within John's Gospel, "Lord" often evolves into a recognition of Jesus' divine authority and sovereignty. For a woman condemned to death, now released by His silent wisdom and direct intervention, addressing Him as "Lord" implies an acknowledgment of His higher position and a nascent faith.
And Jesus said, 'Neither do I condemn you; go, and from now on sin no more.'
- And Jesus said: Jesus takes the initiative after her confession of no human condemnation.
- 'Neither do I condemn you' (οὐδὲ ἐγώ σε κατακρίνω, oude egō se katakrinō):
- 'Neither do I' (oude egō): The "I" is emphatic, setting Jesus apart. Unlike her accusers, Jesus truly was "without sin" and thus uniquely qualified to cast a stone, or condemn. Yet, He chooses not to. This is the heart of His redemptive mission.
- 'condemn' (katakrinō): A strong legal term for passing judgment that results in punishment. Jesus, despite His rightful authority, declares a stay of execution and judgment, showcasing His purpose not to condemn but to save (Jn 3:17).
- 'go' (πορεύου, poreuou): A clear, authoritative command to depart, signaling her physical release from the situation and an end to her public shame. It's a commissioning into a new chapter of life.
- 'and from now on' (ἀπὸ τοῦ νῦν, apo tou nun): A crucial temporal marker indicating a clear break with the past and the inauguration of a new mode of living. It signifies a fresh start, a boundary for her future behavior.
- 'sin no more' (μηκέτι ἁμάρτανε, mēketi hamartane):
- 'sin' (hamartane): A present imperative verb, meaning "to cease sinning" or "to stop an action already in progress." This is not just a warning against committing adultery again but a call to fundamentally change her life's trajectory—to cease a lifestyle or pattern of sin.
- 'no more' (mēketi): An emphatic negative, underscoring the absolute nature of the command. This demonstrates that while Jesus offers grace and mercy, it is never cheap grace; it demands genuine repentance and a pursuit of holiness. Forgiveness initiates, but does not substitute, transformation.
John 8 11 Bonus section
The account of the woman caught in adultery (Jn 7:53-8:11) is one of the most significant textual variants in the New Testament. While it appears in the King James Version and many later manuscripts, it is absent from the earliest and most reliable Greek manuscripts (e.g., Papyrus 66, Papyrus 75, Codex Sinaiticus, Codex Vaticanus). Scholarly consensus largely views it as an authentic narrative from the oral tradition about Jesus, yet not originally part of John's Gospel as written by the Evangelist. It likely circulated independently before being inserted into various Gospel texts, most commonly here in John, but sometimes found after Luke 21:38. Despite its textual complexities, its inclusion in most Bibles, usually with a textual note, reflects its theological consistency with Jesus' character and teachings on compassion, grace, and challenging religious hypocrisy, making it a beloved and impactful narrative within Christian tradition. It serves as a potent reminder of Jesus' unique approach to sin and sinners.
John 8 11 Commentary
John 8:11 powerfully illustrates the core of Jesus' mission: extending mercy without condoning sin, offering radical grace that necessitates transformative repentance. His "Neither do I condemn you" speaks to divine forgiveness and non-judgmental love for the repentant. This authority to forgive sets Him apart from mere human teachers and points to His divinity. Yet, this grace is not an indulgence for continued sin; His subsequent command, "go, and from now on sin no more," sets a clear expectation for a transformed life. Jesus confronts both the woman's sin and the hypocrisy of her accusers, upholding the spirit of the Law (love, mercy, justice) above its legalistic, punitive letter when applied selectively and without self-awareness. It's an invitation to a fresh start, where divine grace empowers one to walk in righteousness.