John 8 10

John 8:10 kjv

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

John 8:10 nkjv

When Jesus had raised Himself up and saw no one but the woman, He said to her, "Woman, where are those accusers of yours? Has no one condemned you?"

John 8:10 niv

Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"

John 8:10 esv

Jesus stood up and said to her, "Woman, where are they? Has no one condemned you?"

John 8:10 nlt

Then Jesus stood up again and said to the woman, "Where are your accusers? Didn't even one of them condemn you?"

John 8 verses

John 8 10 Meaning

Jesus, having observed the woman caught in adultery being dismissed without accusation, lifted himself up and said to the woman, "Where are they? Did no one condemn you?" This indicates that her accusers, who had previously sought to entrap Jesus, were no longer present.

John 8 10 Context

The passage immediately follows Jesus' encounter with the scribes and Pharisees who brought a woman caught in the act of adultery. They intended to trap Jesus, hoping he would pronounce a judgment that would conflict with Roman law or the Mosaic Law. Jesus responded by writing in the dust, then challenging the accusers with the condition that only the blameless should cast the first stone. Having been confronted by their own consciences, her accusers departed one by one, starting with the eldest. This verse, John 8:10, marks the point after the accusers have all left the scene.

John 8 10 Word analysis

• "And" (Gk: καί - kai): A conjunction, linking this verse to the previous narrative action.
• "Jesus" (Gk: Ἰησοῦς - Iēsous): The name of the Messiah.
• "when he had lifted himself up": This phrase translates the Greek participle ἀνακύψας (anakypsas), meaning "having looked up" or "having raised himself up." It signifies Jesus finishing his task of writing in the dust and now focusing his attention on the situation and the woman. This suggests a transition from his previous contemplative or deliberative action to a direct address.
• "and saw her": This indicates Jesus observed the woman standing alone. The participle ἰδών (idōn) means "having seen," emphasizing the act of visual perception.
• "and said unto her": The verb εἶπεν (eipen) means "he said." Jesus now addresses the woman directly.
• "Where are they which accused thee?": The question uses the Greek phrase Ποῦ εἰσιν οἱ κατήγοροί σου; (Pou eisin hoi katēgoroi sou?).
  • "Where" (Gk: Ποῦ - Pou): An interrogative adverb, seeking the location of the accusers.
  • "are they" (Gk: εἰσιν - eisin): The third-person plural present indicative of the verb "to be," referring to the people.
  • "which accused thee": This translates οἱ κατήγοροί σου (hoi katēgoroi sou).
    • "The accusers" (Gk: κατήγοροι - katēgoroi): This is the nominative plural of κατήγορος (katēgoros), meaning an accuser, prosecutor, or one who brings charges. It implies formal accusation and public denunciation, precisely what the scribes and Pharisees had been doing. The definite article "the" implies specific accusers present earlier.
    • "Thee" (Gk: σου - sou): The second-person singular pronoun, referring to the woman.
• "Did there no man condemn thee?": This is the second part of Jesus' statement. The Greek is Οὐδείς σε κατέκρινεν; (Oudeis se katekrinen?).
  • "No man" (Gk: Οὐδεὶς - Oudeis): This means "no one" or "not a single one." It is an emphatic denial.
  • "Thee" (Gk: σε - se): The accusative second-person singular pronoun, the object of the condemnation.
  • "condemn": The verb used here is κατέκρινεν (katekrinen), the third-person singular aorist indicative of κατακρίνω (katakrinō). This verb means to judge against, to condemn, to pass sentence upon. It implies a formal, authoritative pronouncement of guilt and punishment.

The question probes the effectiveness and commitment of her former accusers. It highlights that their earlier presence was conditional, and their departure signified their inability or unwillingness to follow through with the condemnation they initiated. Jesus is implicitly pointing out the superficiality of their charges and their failure to meet the moral standard he just set for them.

Words Group Analysis

• "lifted himself up, and saw her": This indicates Jesus’ perception and action. He was not passively observing but actively perceived the desolate state of the woman and the emptiness of the accusatory mob. This focus shifts from external opposition to the individual in need.
• "Where are they which accused thee? Did there no man condemn thee?": This compound question serves to underscore the woman’s abandonment by her accusers and the void of condemnation. Jesus isn't asking for information but is making a point about the hypocrisy and self-condemnation of those who left. He draws attention to the absence of official, human judgment following the initial accusation.

John 8 10 Bonus section

The immediate aftermath of this exchange (John 8:11) reveals Jesus’ directive to the woman: “Go, and sin no more.” This commands her to a life of transformation, not just from past sin, but from continued sin. It signifies that while Jesus offers forgiveness and liberation from condemnation, it is always coupled with a call to repentance and a new way of living. This aspect of Jesus’ ministry is often summarized as “Go, and sin no more,” a powerful statement of grace followed by the mandate for a changed life.

John 8 10 Commentary

Jesus’ question to the woman emphasizes the absence of condemnation from her accusers after he presented them with a challenge to their own sinfulness. Their departure signifies that no one among them was qualified to cast the first stone. Jesus, therefore, highlights the moral vacuum left by their flight. This sets the stage for his own statement of non-condemnation, revealing his authority and compassion that transcends human judgment and hypocrisy. The focus shifts from legalistic condemnation to personal encounter and offered grace.