John 8:1 kjv
Jesus went unto the mount of Olives.
John 8:1 nkjv
But Jesus went to the Mount of Olives.
John 8:1 niv
but Jesus went to the Mount of Olives.
John 8:1 esv
but Jesus went to the Mount of Olives.
John 8:1 nlt
Jesus returned to the Mount of Olives,
John 8 1 Cross References
Verse | Text | Reference |
---|---|---|
Zech 14:4 | And in that day his feet shall stand upon the mount of Olives... | Prophecy of Messiah's return to the Mount of Olives. |
Luke 21:37 | And every day he was teaching in the temple; and every night he went out, and lodged on the mount that is called the mount of Olives. | Jesus' regular practice of lodging on Mount Olives. |
Luke 22:39 | And he came out, and went, as he was wont, to the mount of Olives... | Gethsemane, where Jesus prayed before His arrest. |
Acts 1:12 | Then returned they unto Jerusalem from the mount called Olivet... | Location of Jesus' Ascension into heaven. |
Mt 14:23 | And when he had sent the multitudes away, he went up into a mountain apart to pray... | Jesus' practice of solitary retreat for prayer. |
Mk 1:35 | And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. | Jesus' dedication to early morning prayer. |
Luke 5:16 | And he withdrew himself into the wilderness, and prayed. | Jesus seeking quiet places for communion with God. |
John 7:53 | And every man went unto his own house. | Immediate contrast; others dispersed, Jesus did not. |
John 18:1 | When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden... | Gethsemane's location related to Mount Olives. |
2 Sam 15:30 | And David went up by the ascent of the mount of Olives... | Historical flight of King David over the Mount of Olives, symbolic of distress. |
Ezek 11:23 | And the glory of the LORD went up from the midst of the city, and stood upon the mountain... | God's glory departing and standing on the mountain (similar direction). |
Ps 24:3-4 | Who shall ascend into the hill of the LORD? ...He that hath clean hands... | Mounts often symbolize places of divine encounter. |
Isa 2:2-3 | ...the mountain of the LORD’s house shall be established... | Mount as a place of God's dwelling and teaching. |
Jer 23:24 | Can any hide himself in secret places that I shall not see him? | Even in solitude, Jesus (Son of God) is in God's presence. |
Heb 4:15 | For we have not an high priest which cannot be touched with the feeling of our infirmities... | Jesus' human need for rest and spiritual replenishment. |
1 Pet 2:21 | For even hereunto were ye called: because Christ also suffered for us... | Jesus' example of conduct, even in withdrawal. |
Ps 4:8 | I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety. | Principle of resting in God's provision. |
John 7:37-38 | In the last day, that great day of the feast, Jesus stood and cried... | Context: the culmination of a tense festival teaching. |
Phil 2:6-7 | Who, being in the form of God, thought it not robbery to be equal with God... | Jesus' humble humanity, needing physical rest. |
Mark 14:32 | And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. | A specific garden on the Mount of Olives for prayer. |
Deut 11:29 | And it shall come to pass, when the LORD thy God hath brought thee in... | Mount Gerizim and Ebal, significant mounts for covenant. Mounts are often places of covenant/teaching. |
Hab 2:20 | But the LORD is in his holy temple: let all the earth keep silence before him. | Contrast with Jesus' departure from the temple and solitary quietude. |
Matt 5:1 | And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him. | Jesus often taught on mountains. |
John 8 verses
John 8 1 Meaning
This verse serves as a crucial geographical and temporal transition from the public ministry and intense confrontations in John chapter 7 to the dramatic events of chapter 8. It highlights Jesus' habitual retreat for solitude, prayer, or rest outside the bustling city of Jerusalem. The simple statement reveals Jesus' unique behavior, setting Him apart from the crowds and His adversaries, who presumably returned to their homes, by going to a place deeply significant to His ministry and prophecy.
John 8 1 Context
John 8:1 immediately follows the conclusion of the Feast of Tabernacles in Jerusalem, as described in John chapter 7. During this feast, Jesus had openly taught, caused divisions among the people regarding His identity, and faced escalating hostility from the Jewish religious leaders who attempted to arrest Him. John 7:53 states, "Every man went unto his own house," which stands in stark contrast to Jesus' action in 8:1. This verse, though brief, sets the physical stage for the ensuing events, depicting Jesus' consistent practice of retreating to a quiet, elevated place outside the city, distinct from the commotion and plots within Jerusalem. Historically and culturally, the Mount of Olives was just across the Kidron Valley from Jerusalem, serving as a peaceful refuge. It was common for visitors to the city during feasts to camp or lodge outside the city walls. This action reveals Jesus' disciplined routine and His personal habit of seeking solitude with God, away from the crowds and conflict, often for rest, reflection, or prayer.
John 8 1 Word analysis
- but (δὲ - de): This Greek conjunction primarily signifies a mild contrast or a continuation with a shift in subject or emphasis. Here, it provides a gentle antithesis to "every man went unto his own house" (Jn 7:53), indicating Jesus' distinct path and purpose compared to others. It highlights His singular, purposeful action.
- Jesus (Ἰησοῦς - Iēsous): The personal name of the Son of God, emphasizing His humanity and agency. His identity is central to the narrative. The action taken is deliberate on His part, not a random wandering.
- went (ἐπορεύθη - eporeuthē): This is an aorist passive indicative verb (here, deponent active), signifying a completed action in the past. It suggests purposeful movement, a journey, or departure, rather than merely walking aimlessly. It conveys intention.
- to (εἰς - eis): A Greek preposition denoting motion towards, into, or for the purpose of. It clearly indicates the destination of Jesus' movement.
- the Mount of Olives (τὸ ὄρος τῶν ἐλαιῶν - to oros tōn elaiōn):
- τὸ ὄρος (to oros) - "the mountain" or "the mount": This definite article highlights a specific, well-known elevated landform. In biblical context, mountains often represent places of divine encounter, revelation, and solitude.
- τῶν ἐλαιῶν (tōn elaiōn) - "of the olives" or "of olive trees": This genitive plural signifies the characteristic vegetation of the mount, which was abundant in olive groves. The olive tree itself holds biblical significance as a symbol of peace, anointing, and sustenance (e.g., Zech 4:3, Rom 11:17). The place name anchors the event to a tangible and highly symbolic location.
- words-group analysis: "Jesus went to the Mount of Olives": This phrase immediately establishes Jesus' personal behavior in contrast to the general public. While others disperse to their homes after a contentious day at the Temple during the Feast of Tabernacles, Jesus withdraws to a familiar and solitary place of quiet. This act demonstrates His physical separation from the secular or worldly activities, signifying a retreat for spiritual communion, rest, or strategic planning before His next public engagement. It underscores His pattern of regular withdrawal, especially after intense ministry.
John 8 1 Bonus section
The Mount of Olives' strategic location, just east of Jerusalem across the Kidron Valley, offers panoramic views of the Temple. This visual connection is poignant: Jesus departs from the earthly temple to seek spiritual solitude, perhaps looking upon the very place He will return to teach the next morning. The very trees on the mount, olives, provide a visual connection to the anointing oil derived from them, symbolizing the Spirit of God and setting apart for sacred purpose. The traditional view for 7:53-8:1 is known as the "Pericope Adulterae," a passage whose textual presence has been historically debated in early manuscripts but is widely included in modern Bibles and understood to contain authentic teaching reflective of Jesus' character and actions. This verse, as a narrative bridge, demonstrates John's typical abrupt scene changes, drawing the reader's focus directly to Jesus' independent action and unique journey.
John 8 1 Commentary
John 8:1 is deceptively simple but profoundly meaningful. It sets the immediate scene after Jesus' challenging encounters during the Feast of Tabernacles, marking a transition from the public chaos to a private moment. The fact that Jesus "went to the Mount of Olives" highlights His established habit of seeking solitude, rest, and communion with His Father away from the crowded city. This contrasts sharply with "every man went unto his own house" (John 7:53), emphasizing Jesus' distinct way of life and His readiness to be alone with God even amidst His taxing public ministry. The Mount of Olives itself is a place rich in biblical significance, often associated with prayer, prophecy, and key events in Jesus' life and future return. His retreat there showcases His humanity—His need for rest and spiritual replenishment—and His divine discipline, preparing Him for the dramatic teaching and confrontations that would resume the following morning. It reveals a powerful example for believers: even Jesus, the Son of God, sought intentional solitude with God before facing significant challenges, demonstrating the essential nature of withdrawing from the world for spiritual renewal.