John 7:8 kjv
Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
John 7:8 nkjv
You go up to this feast. I am not yet going up to this feast, for My time has not yet fully come."
John 7:8 niv
You go to the festival. I am not going up to this festival, because my time has not yet fully come."
John 7:8 esv
You go up to the feast. I am not going up to this feast, for my time has not yet fully come."
John 7:8 nlt
You go on. I'm not going to this festival, because my time has not yet come."
John 7 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jn 2:4 | Jesus said to her, “Woman, what does your concern have to do with Me? My hour has not yet come.” | Jesus' hour not yet come |
| Jn 7:6 | Jesus said to them, “My time has not yet come, but your time is always ready." | Similar statement about His timing |
| Jn 7:10 | But when His brothers had gone up, then He Himself also went up to the feast, not publicly, but as if in secret. | Apparent paradox, secret going |
| Jn 7:30 | Therefore they were seeking to seize Him; and no one laid his hand on Him, because His hour had not yet come. | Attempts to seize thwarted by timing |
| Jn 8:20 | These words Jesus spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come. | divine protection linked to His hour |
| Jn 12:23 | But Jesus answered them, saying, “The hour has come for the Son of Man to be glorified." | Hour of glorification (crucifixion/exaltation) begins |
| Jn 13:1 | Now before the Feast of the Passover, when Jesus knew that His hour had come... | Jesus knows His hour has arrived |
| Jn 17:1 | Jesus spoke these things; and lifting up His eyes to heaven, He said, "Father, the hour has come; glorify Your Son..." | Prayer confirming the hour |
| Mk 1:15 | and saying, “The time is fulfilled, and the kingdom of God has drawn near; repent and believe in the gospel.” | Fulfilment of prophetic timing |
| Gal 4:4 | But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law. | God's perfect timing for Christ's advent |
| Eccl 3:1 | There is an appointed time for everything. And there is a time for every event under heaven. | Divine timing for all things |
| Ps 31:15 | My times are in Your hand; deliver me from the hand of my enemies and from those who persecute me. | God's sovereignty over individual's times |
| Acts 1:7 | He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority." | Father's authority over specific times |
| Jn 5:19 | Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing... | Jesus acts according to Father's will |
| Jn 4:34 | Jesus said to them, “My food is to do the will of Him who sent Me and to accomplish His work.” | Jesus' devotion to His Father's will |
| Lk 22:53 | While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours.” | The hour appointed for His arrest |
| 1 Pet 1:10-11 | As to this salvation, the prophets who prophesied... investigated what person or time the Spirit of Christ... was indicating... | Prophetic insight into Christ's timing |
| Rom 5:6 | For while we were still helpless, at the right time Christ died for the ungodly. | Christ's death occurred at God's precise time |
| Heb 9:26 | ...otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested... | Christ appeared at the end of the ages |
| 1 Jn 2:18 | Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. | Recognising a specific time period (eschatological) |
| Isa 42:2 | He will not cry out or raise His voice, nor make His voice heard in the street. | Prophecy of Messiah's humble appearance |
| Zech 9:9 | Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, humble, and mounted on a donkey… | Messiah's humble entry contrasted with fanfare expectations |
John 7 verses
John 7 8 Meaning
John 7:8 states Jesus' decision not to go publicly to the Feast of Tabernacles with His brothers, explaining that His divinely appointed time had not yet fully arrived. This highlights His sovereign control over His earthly ministry, guided by God's perfect timing, rather than human urging or a worldly agenda.
John 7 8 Context
John chapter 7 opens with Jesus in Galilee, avoiding Judea because Jewish leaders sought to kill Him. The setting is leading up to the Feast of Tabernacles (Sukkot), a major pilgrimage festival. His brothers, not yet believing in Him (Jn 7:5), challenge Him to go to Judea and show Himself publicly, urging Him to seek worldly recognition and fame through miracles. They suggested this to demonstrate His power openly. Jesus' response in John 7:8 is a direct reply to their challenge, refusing their counsel to gain public notoriety at their chosen time, insisting on His Father's divine timing for His public manifestations and ultimate glorification. This verse also sets the stage for His eventual, secret journey to the feast (Jn 7:10) and His subsequent teachings in the temple, where His authority and identity become subjects of intense debate and division among the people.
John 7 8 Word analysis
You (ὑμεῖς - hymeis): Plural, directly addressing His physical brothers. The emphatic "you" subtly contrasts their human, worldly understanding and timing with His divine, heavenly understanding.
go up (ἀναβαίνω - anabainō): Literally "ascend." This term is commonly used for a pilgrimage journey to Jerusalem, which sits at a higher elevation. It signifies participation in the prescribed religious ritual.
to the feast (εἰς τὴν ἑορτὴν - eis tēn heortēn): Refers specifically to the Feast of Tabernacles, one of the three major annual feasts where all Jewish males were commanded to go to Jerusalem (Deut 16:16). This festival celebrated the wilderness journey and God's provision.
I (ἐγὼ - egō): Emphatic personal pronoun, setting a distinct boundary and highlighting His unique authority and path in contrast to His brothers.
am not going up (οὐκ ἀναβαίνω - ouk anabainō): A definitive negative statement in the present tense, implying a present decision not to go in the manner His brothers suggested (publicly, for self-promotion).
to this feast (εἰς τὴν ἑορτὴν ταύτην - eis tēn heortēn tautēn): Specifies the particular current feast.
for (ὅτι - hoti): A conjunction introducing the reason or explanation for His previous statement.
My time (ὁ καιρός μου - ho kairos mou): "My time." Kairos is crucial here. It refers not to chronological time (chronos) but to an appointed, opportune, or divinely determined season. For Jesus, "My time" consistently refers to the strategic, pre-ordained moment for His ultimate glorification, which includes His suffering, death, resurrection, and ascension.
has not yet (οὔπω - oupō): Indicates that the opportune moment is still pending; it has not arrived, highlighting divine patience and readiness.
fully come (πεπλήρωται - peplērōtai): Perfect tense, passive voice, from plēroo (to fill, complete, fulfill). It signifies something that has been fully accomplished, brought to fruition, or completed by divine agency. Here, it means His specific, predestined time has not yet reached its destined fullness or consummation.
"You go up to the feast; I am not going up to this feast": This contrast highlights the divergence between Jesus' divine mission and His brothers' worldly perspective. Their focus was on a public display for human recognition, while His was on fulfilling His Father's will on His Father's timetable.
"for My time has not yet fully come": This phrase encapsulates a central Johannine theme: Jesus operates solely according to the Father's predetermined schedule. His "time" or "hour" in John refers not to a specific chronological point, but the momentous period of His passion and glorification (crucifixion, resurrection, ascension), which was meticulously orchestrated by God. It reveals His complete surrender to the Father's sovereign will, avoiding any action driven by human agenda or ambition.
John 7 8 Bonus section
The seemingly contradictory statements in John 7:8 ("I am not going up to this feast") and John 7:10 ("He Himself also went up to the feast") highlight the nuances of "My time has not yet fully come." Jesus was not changing His mind. Rather, He was asserting that the way His brothers desired Him to go—openly, with public fanfare, to maximize visibility and popularity—was not in line with God's timing for His Messianic manifestation. He rejected their motive for seeking public acclaim. When He later went secretly (Jn 7:10), it affirmed His control over the circumstances of His presence and His continued alignment with the Father's strategic will for revealing Himself, avoiding premature opposition before His "hour" arrived. This further emphasizes that Jesus' obedience to God's kairos superseded all human expectations and attempts to dictate His ministry. This reveals His unique nature as the Son who lives in perfect communion and obedience to the Father's will and timing in all things.
John 7 8 Commentary
John 7:8 is a pivotal statement reflecting Jesus' profound awareness of His unique mission and the Father's specific timing for its fulfillment. When His brothers urge Him to go up to the feast to gain notoriety, Jesus declines their counsel. His refusal is not an outright statement that He would not attend the feast at all, but rather that He would not go in that manner (publicly, driven by their agenda of seeking fame) or at that particular moment in the procession. His "time" (kairos) signifies the pre-ordained divine hour for His ultimate purpose – His suffering, death, and subsequent glorification. This "time" was under the sole control of the Father, not subject to human will or earthly urgency. Jesus' decision underscores His obedience to the Father, His disinterest in worldly accolades, and His perfect wisdom in awaiting the Spirit-led, providential unfolding of His ministry toward the Cross. This apparent refusal, followed by His secret journey (Jn 7:10), demonstrates that Jesus was not swayed by His family's unbelief or desire for popular recognition, but only by the perfect timing and will of God.
- Example 1: For believers, it highlights the importance of spiritual discernment regarding "God's timing" versus acting on human impulses or external pressures.
- Example 2: It teaches patient waiting upon the Lord for His perfect season for specific events or callings, rather than rushing ahead in our own strength or ambition.