John 7 53

John 7:53 kjv

And every man went unto his own house.

John 7:53 nkjv

And everyone went to his own house.

John 7:53 niv

Then they all went home,

John 7:53 esv

[The earliest manuscripts do not include 7:53?8:11.] The Woman Caught in Adultery [[They went each to his own house,

John 7:53 nlt

Then the meeting broke up, and everybody went home.

John 7 verses

John 7 53 Meaning

John 7:53 indicates a cessation of the public assembly at the Feast of Tabernacles in Jerusalem. Following heated debates about Jesus' identity and the law, and an attempt by the Jewish authorities to seize Him, this verse signifies a dispersal. Each individual departs from the public arena and returns to their private dwelling. It marks a temporary pause in the ongoing conflict and the immediate public engagement with Jesus.

John 7 53 Context

John 7:53 serves as a pivotal concluding verse, immediately following the climax of intense conflict and theological debate at the Feast of Tabernacles. Throughout the chapter, Jesus teaches publicly, facing escalating opposition from the Jewish leaders, who repeatedly seek to arrest Him (Jn 7:30, 32, 44). The crowd is divided over His identity (Jn 7:12, 43). Towards the chapter's end, the temple guards fail to apprehend Jesus because of His compelling words (Jn 7:45-46). This failure leads to a sharp rebuke from the Pharisees, even extended to Nicodemus, who dares to suggest due process (Jn 7:47-52). Thus, verse 53 represents a temporary resolution or rather, a deferral of the escalating tension, as the public gathering concludes and people retreat to their private spaces. Its significant historical context lies in its debated textual status; it forms the beginning of the "Pericope Adulterae" (John 7:53–8:11), a passage notably absent from the earliest and most reliable Greek manuscripts. This textual anomaly means that in many ancient traditions, John 7:52 would have directly connected to John 8:12, depicting Jesus' subsequent teaching the next day without this intermediate narrative.

John 7 53 Word analysis

• And (καὶ - kai): A simple conjunctive particle. Here, it signifies a transition, moving from the prior scene of heated discussion and frustrated legal attempts to a concluding action. It doesn't imply cause-and-effect as much as sequence.
• every man (ἕκαστος - hekastos): Denotes each individual, separately and distinctly, emphasizing a general dispersal where no one remains behind. It underscores the unanimous nature of the departure from the public assembly.
• went (ἀπῆλθεν - apēlthen): Aorist active indicative of ἀπέρχομαι (aperchomai), meaning "to go away," "depart," or "leave." It denotes a completed action in the past, signifying that the act of departure was definitive and widespread.
• unto (εἰς - eis): A preposition indicating motion toward, into, or for the purpose of. It specifies the destination of their departure.
• his own (αὐτοῦ - autou, modifying οἶκον): Possessive pronoun, emphasizing personal ownership and privacy. Each person went specifically to their individual dwelling, reinforcing the idea of a return to the private sphere from the public one.
• house (τὸν οἶκον - ton oikon): Refers to a dwelling place, home, or household. In this context, it signifies the personal residence where one lives, rather than a public space or gathering area.

• And every man went: This phrase highlights the comprehensive and orderly dispersal. Despite the intensity of the preceding debate and attempts at apprehension, there's no reported chaos, but an ordered end to the public gathering.
• unto his own house: This complete phrase marks the transition from the communal, often contentious, public forum of the feast back to the privacy and domesticity of individual lives. It suggests a temporary conclusion to the events, with individuals retreating to their personal space. This action effectively presses a pause button on the judicial and theological conflicts surrounding Jesus.

John 7 53 Bonus section

The textual status of John 7:53, forming the introduction to the Pericope Adulterae (John 7:53-8:11), is one of the most significant points of discussion in New Testament textual criticism.

1. Manuscript Evidence: This verse, along with the entire passage, is absent from nearly all the earliest and most authoritative Greek manuscripts, including Codex Vaticanus (B), Sinaiticus (א), and Bodmer Papyrus P66 and P75. When it does appear in later manuscripts, it is often marked with asterisks or obeli, indicating doubt about its authenticity, or it is placed in different locations (sometimes after Lk 21:38 or Jn 21:24).
2. Linguistic & Thematic Differences: The Greek vocabulary and stylistic features of this passage are more akin to the Synoptic Gospels than to the distinctive Johannine style observed in the rest of John's Gospel. The legalistic focus on stoning is also sometimes argued to fit less comfortably within John's theological emphasis.
3. Historical Consensus: The majority of modern New Testament scholars and critical editions conclude that the Pericope Adulterae was not originally part of John's Gospel. It is believed to have been added by a later scribe, possibly due to its widespread oral tradition or because its content resonated deeply with early Christian teaching about grace and forgiveness, particularly concerning Jesus' character.
4. Theological Value: Despite its textual uncertainty, the passage is widely recognized as conveying profound theological truth consistent with Jesus' character and mission found elsewhere in the Gospels – His compassion for sinners, His wisdom in addressing legalistic challenges, and His emphasis on repentance rather than condemnation. Therefore, it has been considered Scripture by many throughout Church history. Modern translations typically include it in brackets or with a textual note to acknowledge its debated status.

John 7 53 Commentary

John 7:53 succinctly describes the conclusion of the public events at the Feast of Tabernacles in Jerusalem. After a period of intense public teaching by Jesus, followed by significant debate among the people and failed attempts by the religious authorities to arrest Him, the scene resolves with everyone returning home. This action marks a pause, temporarily de-escalating the public tension. If interpreted within its widely debated context as the beginning of the "Pericope Adulterae" (7:53-8:11), this verse prepares the narrative space for Jesus to return to the Temple alone the next morning, setting the stage for the dramatic encounter with the woman caught in adultery. However, for those ancient manuscripts omitting this entire pericope, 7:53 is entirely absent, meaning the narrative seamlessly moves from Nicodemus's questioning in 7:52 to Jesus' statement about being the light of the world in 8:12, implying that Jesus remained in the temple or immediately resumed teaching. Regardless of its textual origin, the verse, where present, functionally indicates an end to the day's proceedings and a return to the normalcy of daily life, albeit one soon to be disrupted by new confrontations involving Jesus.