John 7 53

John 7:53 kjv

And every man went unto his own house.

John 7:53 nkjv

And everyone went to his own house.

John 7:53 niv

Then they all went home,

John 7:53 esv

[The earliest manuscripts do not include 7:53?8:11.] The Woman Caught in Adultery [[They went each to his own house,

John 7:53 nlt

Then the meeting broke up, and everybody went home.

John 7 53 Cross References

VerseTextReference
John 7:53Now each of them went to his own home.Part of the broader narrative
Luke 21:37Jesus taught daily at the temple, but at night he went out and spent the night on the Mount of Olives.Jesus' nocturnal habits during teaching periods
Matthew 26:36Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.”Jesus seeking solitude for prayer
Mark 14:32They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.”Jesus seeking solitude for prayer
Psalm 2:4The one enthroned in heaven laughs; the Lord scoffs at them.Divine detachment from earthly plots
Isaiah 55:8-9For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.God's perspective is higher than man's
Proverbs 19:21Many are the plans in a person’s heart, but it is the LORD’s purpose prevails.The sovereignty of God's plans
Jeremiah 29:11For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.God's overarching plan for His people
Acts 1:12Then they returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day’s walk away.Jesus' disciples also frequented the Mount of Olives
Luke 22:39Jesus went out as usual to the Mount of Olives, and his disciples followed him.Jesus' customary location for prayer
John 11:54Therefore Jesus no longer moved about publicly among the Jews, but went to a region near the desert to a town called Ephraim, where he stayed with his disciples.Jesus seeking safety and strategic retreat
John 8:59At this, they picked up stones to throw at him; but Jesus hid and went out of the temple.Context of opposition leading to departure
Matthew 12:14But the Pharisees went out and plotted how they might kill Jesus.The ongoing threat to Jesus' life
Mark 3:6The Pharisees went out and immediately began to conspire with the Herodians how they might kill him.The political and religious alliance against Jesus
John 18:20Jesus answered him, “I spoke openly to the world. I always taught in synagogues or at the temple, where all the Jews congregate. I have never taught in seclusion.Jesus' usual public ministry
John 7:1After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for an opportunity to kill him.Jesus' avoidance of danger in Judea
John 8:1-11The story of the woman caught in adultery, often placed here, illustrates Jesus' compassion amidst legalistic opposition.Jesus' mercy contrasted with judgment
Philippians 2:5-8In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!Jesus' humility and obedience even in peril
Psalm 118:1-4Give thanks to the LORD, for he is good; his love endures forever. Let Israel say: “His love endures forever.” Let the house of Aaron say: “His love endures forever.” Let those who fear the LORD say: “His love endures forever.”God's faithfulness in the face of opposition
Acts 4:23-24On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. When they heard this, they all lifted their voices to God in prayer and said, “Sovereign Lord, you made the heaven and the earth and the sea, and everything in them.Believers united in prayer during persecution

John 7 verses

John 7 53 Meaning

This verse recounts an event where Jesus, having just escaped a stoning, departed to the Mount of Olives. The narrative is part of a section that recounts Jesus' interactions and teachings during the Feast of Tabernacles. This particular verse marks a shift in the narrative, showing Jesus withdrawing from the crowds and religious opposition he faced in Jerusalem.

John 7 53 Context

John 7:53 concludes a section within Jesus' ministry in Jerusalem during the Feast of Tabernacles. Throughout chapter 7, Jesus is engaging with various groups, teaching publicly, and facing escalating opposition from the Jewish leaders who sought to arrest Him. Verse 53 describes the dispersal of the crowd after Jesus' teaching, with each person returning to their own dwelling. This verse follows immediately after the account (in some manuscripts) of the woman caught in adultery, which demonstrates Jesus' grace and wisdom in dealing with a fraught legal and moral situation. The departure of the people signifies the end of that particular public encounter. Jesus, having successfully navigated intense religious scrutiny and demonstrated divine authority, withdraws. This withdrawal is not one of defeat but of strategic movement, often to a place of prayer and communion with God. It underscores His awareness of the ongoing threat to His life and His need for continued reliance on the Father. The "Mount of Olives" was a frequent retreat for Jesus, offering a place for contemplation and spiritual recharge away from the bustling city and its antagonistic forces.

John 7 53 Word Analysis

  • Now (νῦν - nun): Temporal conjunction indicating the immediate consequence or conclusion of the preceding events. It signals a transition in the narrative.

  • each (ἕκαστος - hekastos): Each individual person among the multitude present. Emphasizes the personal action of every member of the dispersed crowd.

  • of them (αὐτῶν - auton): Pronoun referring to the individuals who were listening to Jesus or witnessing the events described in the chapter.

  • went (ἐπορεύετο - eporeueto): Imperfect indicative verb, suggesting a continuous or repeated action. In this context, it describes the movement of people departing from where Jesus was.

  • to his own (εἰς τὰ ἴδια - eis ta idia): Literally "to the proprieties" or "to their own places." It signifies returning to their respective homes, residences, or familiar environments.

  • home (οἰκίαν - oikian): Refers to a house or dwelling place. It highlights the separation and individual dispersal after a shared public experience.

  • Groups of Words:

    • "Now each of them went to his own home": This phrase depicts a scene of dispersal. The crowd, after engaging with Jesus, breaks apart and returns to their private lives and private spaces. It is the opposite of the communal gathering that had occurred. The movement signifies the end of a public ministry session and the re-establishment of individual routines.

John 7 53 Bonus Section

The verse's position, especially in relation to the story of the woman caught in adultery (which is absent in some ancient manuscripts), has led to scholarly debate. If the woman's story is included, verse 53 then becomes the immediate consequence of Jesus' profound statement that the one without sin should cast the first stone. The people, convicted by their own consciences, depart, leaving Jesus alone with the woman. Their individual return home is a profound commentary on the internal conviction that can lead people to flee from spiritual confrontation rather than confront their own sin. This dispersal can be seen as a turning point, where some will return, and others will continue in their opposition, illustrating varied human responses to Christ's presence. The Mount of Olives itself held prophetic significance, being the place of Jesus' ascension, thus connecting this moment of earthly withdrawal to heavenly exaltation.

John 7 53 Commentary

Jesus' departure to the Mount of Olives signifies a moment of strategic withdrawal. After challenging the religious authorities and demonstrating His divine wisdom and mercy, He often sought a private place for prayer. This pattern of alternating public ministry with private communion with the Father is a hallmark of His earthly walk. The dispersal of the crowds highlights the ephemeral nature of popular engagement, contrasting with the deep, often solitary, relationship Jesus had with His Father. This also emphasizes the individual response required from those who encounter Jesus.