John 7 32

John 7:32 kjv

The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

John 7:32 nkjv

The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him.

John 7:32 niv

The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

John 7:32 esv

The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him.

John 7:32 nlt

When the Pharisees heard that the crowds were whispering such things, they and the leading priests sent Temple guards to arrest Jesus.

John 7 32 Cross References

VerseTextReference
Psa 2:2The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against His Anointed...Prophecy of rulers opposing God's Anointed One.
Isa 53:3He was despised and rejected by men, a man of sorrows and acquainted with grief...Foreshadows Christ's rejection by authorities.
Jer 20:10For I heard many whispering, "Terror on every side!...denounce him!"Parallel to murmuring against a prophet.
John 1:19This is the testimony of John, when the Jews sent priests and Levites from Jerusalem...Shows authorities sending delegates to question.
John 5:18For this reason, the Jews were seeking all the more to kill Him...Early attempts to kill Jesus due to His claims.
John 7:1After this Jesus walked in Galilee...for He did not want to walk in Judea, because the Jews were seeking to kill Him.Context of ongoing threat to Jesus's life.
John 7:12And there was much muttering about Him among the crowds.Previous instance of murmuring about Jesus.
John 7:13Yet for fear of the Jews no one spoke openly of Him.Highlights fear of authorities among the people.
John 7:19Has not Moses given you the Law? Yet none of you keeps the Law. Why do you seek to kill Me?Jesus's direct confrontation of their intent.
John 7:30So they were seeking to arrest Him, but no one laid a hand on Him, because His hour had not yet come.Earlier desire to arrest, prevented by divine timing.
John 7:44-46Some of them wanted to arrest Him, but no one laid hands on Him... "No one ever spoke like this man!"Officers' later reluctance to arrest Jesus.
John 7:47-49The Pharisees answered them, "Have you also been led astray? Has anyone of the authorities or the Pharisees believed in Him?"Religious leaders' contempt for those who believed.
John 9:22His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess...Fear of expulsion from synagogue for believing in Jesus.
John 10:31The Jews picked up stones again to stone Him.Illustrates their violent intentions.
John 11:47-48So the chief priests and the Pharisees gathered the Council and said, "What are we to do?... if we let Him go on like this..."Their motivation: fear of losing power to Rome.
John 11:57Now the chief priests and the Pharisees had given orders that if anyone knew where He was, he should report it...Command to turn Jesus in for arrest.
John 12:19So the Pharisees said to one another, "You see that you are accomplishing nothing... the world has gone after Him."Frustration at Jesus's increasing popularity.
John 18:3So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees...Fulfilment of the leaders sending officers to arrest Jesus.
Matt 21:45-46When the chief priests and the Pharisees heard His parables, they perceived that He was speaking about them... and they tried to arrest Him...Parallel desire to arrest Jesus in other Gospels.
Mark 14:1-2It was now two days before the Passover... and the chief priests and the scribes were seeking how to arrest Him by cunning and kill Him...Plots to arrest and kill Jesus before a feast.
Luke 20:19The scribes and the chief priests sought to lay hands on Him at that very hour...Immediate attempts by leaders to seize Him.
Acts 4:1-2And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them...Authorities oppressing followers after Jesus's resurrection.

John 7 verses

John 7 32 Meaning

John 7:32 reveals a critical escalation in the conflict between Jesus and the Jewish religious authorities during the Feast of Tabernacles in Jerusalem. The "Pharisees," hearing the crowds "whispering" about Jesus's identity—specifically about Him potentially being the Christ—perceived this growing public interest and positive sentiment as a direct challenge to their authority. Consequently, in a collaborative act of opposition, both the "chief priests" (predominantly Sadducees) and the "Pharisees" formally dispatched "officers" or temple guards with a clear mandate: "to arrest Him," thereby intending to apprehend and silence Jesus before His influence could spread further.

John 7 32 Context

John 7:32 is set during the Feast of Tabernacles (Sukkot), one of the three pilgrim festivals, bringing many people to Jerusalem. Jesus is publicly teaching in the temple, and His words are causing significant debate and division among the crowds. Some believe He is the Messiah or a prophet, while others question His origin and authority, reflecting the verse in John 7:12 about "much muttering about Him." This verse specifically notes the common people's private discussions, reflecting their awe and internal struggles over Jesus's identity, especially John 7:31 stating, "many of the people believed in Him." The religious elite—the Pharisees and chief priests—are constantly monitoring these developments. Their earlier intentions to apprehend Him (John 7:30) were unfulfilled because "His hour had not yet come." However, the growing positive whispers about Jesus, indicating an increase in His popular following, spurred them to take immediate, direct, and collaborative action. This verse signifies a formal, institutional decision to counter Jesus's influence.

John 7 32 Word analysis

  • The Pharisees (οἱ Φαρισαῖοι - hoi Pharisaioi): A prominent Jewish religious and political party. Known for their meticulous observance of the Law, both written and oral traditions, they held significant influence over the common people. Here, their presence indicates the formal religious disapproval and decision-making power. Their involvement highlights the issue as a challenge to their established religious authority and interpretation of Jewish Law.

  • heard (ἤκουσαν - ēkousan): A simple, direct verb indicating their awareness. It's not passive hearing but an act of actively receiving information. This suggests their intelligence network was functioning, gathering reports on Jesus's activities and the public's response.

  • that the crowd (ὁ ὄχλος - ho ochlos): Refers to the common people, often depicted as divided but increasingly receptive to Jesus. Their opinion, though "whispered," held enough sway to alarm the authorities.

  • was whispering (γογγύζοντος - gongyzontos): The Greek term gongyzō means to grumble, murmur, or whisper. This word often carries a connotation of discontent or, in this context, hushed, private conversation, likely out of fear of the authorities (as seen in John 7:13). The "whispering" signifies public discourse about Jesus, revealing either fear to speak openly or the nascent belief emerging amongst the people. The continuous aspect (present participle) suggests ongoing conversations and increasing intensity.

  • these things about Him: Refers to the content of the "whispering"—Jesus's claims, His works, and especially the question of whether He was the Christ (Messiah), as seen in verses like John 7:26 ("Is this not the Christ?") and 7:31 ("When the Christ appears..."). This theological debate was seen as seditious by the authorities.

  • and the chief priests (καὶ οἱ ἀρχιερεῖς - kai hoi archiereis): These were high-ranking temple officials, mostly Sadducees. They controlled the Temple operations, finances, and represented the ultimate religious and political power in Jerusalem, under Roman rule. While often at odds with the Pharisees in theology, they unite here against the common "threat" of Jesus. Their primary concern was often political stability and maintaining the status quo with Rome, fearing Jesus's popularity could incite rebellion.

  • and Pharisees: Their inclusion signifies the combined religious and legal power structure's decision. This alliance reflects the seriousness with which they viewed Jesus's growing influence.

  • sent (ἀπέστειλαν - apesteilan): A strong verb meaning "to send forth with a commission," or "to send out." It indicates a formal, intentional delegation with authority and a specific purpose. This wasn't a casual action but an official deployment.

  • officers (τοὺς ὑπηρέτας - tous hypēretas): These were temple guards or attendants, under the authority of the chief priests and Pharisees. They were armed and served as the enforcing arm of the religious court (the Sanhedrin).

  • to arrest Him (ἵνα πιάσωσιν αὐτόν - hina piasōsin auton): The infinitive piasō means to seize, lay hold of, catch, or apprehend. The phrase expresses the specific, purposeful intent of the authorities. This is a direct command to capture Jesus, marking a new stage of active persecution after previous contemplations.

Words-group by words-group analysis:

  • "The Pharisees heard that the crowd was whispering these things about Him": This phrase highlights the authorities' intelligence network and their immediate concern with public opinion concerning Jesus. The "whispering" implies a burgeoning movement among the common people that was perceived as threatening their control and the established order. It reflects the increasing belief in Jesus amidst underlying fear to speak openly.
  • "and the chief priests and Pharisees sent officers to arrest Him": This part signifies a decisive, official, and collaborative action by the leading religious and political factions. It underscores the severity of their perceived threat from Jesus's growing popularity and their intention to neutralize it through formal apprehension and legal means. This united front demonstrates the grave nature of their resolve to suppress Jesus.

John 7 32 Bonus section

  • The immediate response to the crowd's "whispering" underscores the sensitivity of the religious authorities to public opinion, particularly during a major festival like Tabernacles, when Jerusalem was filled with pilgrims. This magnified the perceived threat of Jesus's popularity.
  • The fact that this arrest attempt (John 7:32) ultimately fails, with the officers returning empty-handed in John 7:45-46 because they were so impressed by Jesus's teaching, ironically further exasperates the chief priests and Pharisees, showing divine protection and the power of Jesus's words.
  • This verse prefigures the eventual betrayal and arrest of Jesus, as seen in John 18:3, where a similar group, including "officers from the chief priests and the Pharisees," comes with Judas to seize Him, but that time "His hour had come."

John 7 32 Commentary

John 7:32 marks a significant turning point in the unfolding narrative of Jesus's public ministry, signaling an escalation from rhetorical and theological conflict to direct, physical action by the Jewish religious establishment. The leaders, observing the "whispering" and "muttering" among the people (John 7:12, 7:31), understood that Jesus was gaining popular traction, threatening their established authority and interpretation of Jewish Law. This wasn't just idle chatter; it represented a genuine popular movement. The combined decision of the "chief priests" (representing the Sadducee, politically influential temple leadership) and "Pharisees" (representing the dominant religious and social order) to "send officers to arrest Him" underscores the unity of these typically divergent groups in their opposition to Jesus. It illustrates their fear that Jesus's message and miraculous signs would disrupt the social order and draw the attention of the Roman authorities, potentially jeopardizing their own positions. The sending of officers, the temple guard, indicates an official and coercive intent, transitioning from verbal attacks to concrete steps to suppress Jesus's influence by force, ultimately leading to His capture and eventual crucifixion.