John 7:30 kjv
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
John 7:30 nkjv
Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come.
John 7:30 niv
At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come.
John 7:30 esv
So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come.
John 7:30 nlt
Then the leaders tried to arrest him; but no one laid a hand on him, because his time had not yet come.
John 7 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 49:10 | The scepter shall not depart from Judah...until Shiloh comes; And to Him... | Prophecy of Messiah's coming, tied to timing. |
| Psa 31:15 | My times are in Your hand; Deliver me from the hand of my enemies... | God's sovereignty over life and timing. |
| Isa 53:8 | He was taken from prison and from judgment, And who will declare His... | Prophetic timing of Messiah's suffering. |
| Dan 9:26 | After the sixty-two weeks the Anointed One shall be cut off... | Prophetic precise timing of Messiah's death. |
| Hab 2:3 | For the vision is yet for an appointed time; But at the end it will... | Divine revelation and its appointed timing. |
| Mk 1:15 | "The time is fulfilled, and the kingdom of God is at hand..." | Jesus announcing the arrival of God's time. |
| Jn 2:4 | Jesus said to her, "Woman, what does your concern have to do with Me? My hour has not yet come." | Jesus' 'hour' for glorification not ready. |
| Jn 7:6 | Then Jesus said to them, "My time has not yet come, but your time is always ready." | Jesus operates on God's schedule. |
| Jn 7:44 | But some of them wanted to arrest Him, but no one laid hands on Him. | Similar attempts to seize Jesus, prevented. |
| Jn 8:20 | These words Jesus spoke in the treasury...And no one laid hands on Him, for His hour had not yet come. | Direct parallel, emphasizing divine timing. |
| Jn 11:9-10 | Jesus answered, "Are there not twelve hours in the day?...But if a man walks...he stumbles." | Operating in God's light and timing. |
| Jn 12:23 | But Jesus answered them, saying, "The hour has come that the Son of Man should be glorified." | Jesus acknowledging the arrival of His 'hour'. |
| Jn 13:1 | Now before the Feast of the Passover, when Jesus knew that His hour had come... | Jesus aware of His 'hour' for departure. |
| Jn 16:32 | "Indeed the hour is coming, yes, has now come, that you will be scattered... | Prophecy of disciples' abandonment during 'hour'. |
| Jn 17:1 | Jesus spoke these words, lifted up His eyes to heaven, and said: "Father, the hour has come..." | Jesus praying as His 'hour' arrives. |
| Lk 4:29-30 | And they rose up...But He passing through the midst of them went His way. | Earlier failed attempt to seize Jesus. |
| Lk 22:53 | "When I was with you daily in the temple, you did not stretch out your hands against Me. But this is your hour, and the power of darkness." | The 'hour' of His arrest, led by darkness. |
| Mk 14:41 | Then He came the third time and said to them, "Are you still sleeping...? It is enough! The hour has come... | Jesus confirming His 'hour' of betrayal. |
| Rom 5:6 | For when we were still without strength, in due time Christ died for the ungodly. | Christ's death occurred at God's appointed time. |
| Gal 4:4 | But when the fullness of the time had come, God sent forth His Son... | God's perfect timing for Christ's incarnation. |
| Eph 1:10 | That in the dispensation of the fullness of the times He might gather... | God's ultimate plan unfolds in due time. |
| Acts 2:23 | Him, being delivered by the determined purpose and foreknowledge of God... | God's predetermined plan for Jesus' death. |
| Acts 4:27-28 | For truly against Your holy Servant Jesus...to do whatever Your hand and Your purpose predetermined to be done. | Human actions serving God's predetermined purpose. |
| 1 Pet 1:20 | He indeed was foreordained before the foundation of the world, but was manifest in these last times... | Christ's sacrifice predestined by God. |
John 7 verses
John 7 30 Meaning
John 7:30 states that despite attempts by some to seize Jesus, no one succeeded because His divinely appointed "hour"—the crucial time for His betrayal, suffering, and crucifixion—had not yet arrived. This signifies God's sovereign control over events, particularly over the life and death of His Son, emphasizing that Jesus' arrest was not a human accident but part of a preordained divine plan, subject only to God's perfect timing.
John 7 30 Context
John chapter 7 describes Jesus' presence at the Feast of Tabernacles in Jerusalem. There's significant public debate and division regarding His identity and claims. The religious authorities, particularly the Pharisees and chief priests, are deeply hostile towards Him and are actively seeking an opportunity to arrest Him, as they view Him as a threat to their authority and a violator of the Mosaic Law. Despite this growing animosity and specific attempts to seize Him, Jesus continues to teach openly in the Temple courts. Verse 30 is situated amidst this tension, highlighting the futility of human opposition against divine will, as their efforts to apprehend Jesus are consistently thwarted by an unseen power—God's precise timing. Historically, feasts like Tabernacles drew vast crowds, providing Jesus a large platform, but also increasing His exposure to the authorities' scrutiny and plots.
John 7 30 Word analysis
- Therefore (οὖν, oun): Connects to the preceding discussion where the crowd debated Jesus' origin and identity, and the chief priests and Pharisees sent officers to arrest Him. It indicates a logical consequence of the authorities' intention.
- They sought (ἐζήτουν, ezētoun): The imperfect tense in Greek signifies continuous or repeated action, emphasizing persistent attempts by those hostile to Jesus. It implies they actively looked for Him to seize Him, not just wished it.
- to arrest Him (πιάσαι αὐτόν, piasai auton): Piasai means "to seize," "to grasp," or "to apprehend" forcibly. It reflects their intent to take Jesus into custody, implying legal or forceful means.
- And no one (καὶ οὐδείς, kai oudeis): A strong negation, indicating absolute failure of human will and power against a higher purpose. No one, despite their intent or strength, was able to do so.
- laid a hand on Him (ἐπέβαλεν τὴν χεῖρα ἐπ’ αὐτόν, epebalen tēn cheira ep’ auton): Literally "cast hand upon Him." This idiomatic expression means to lay hands on someone to seize or harm them, implying a physical act of arrest or violence. The use of "hand" signifies authority, control, or power. Their inability to lay a hand underscores their lack of authority over Jesus.
- because (ὅτι, hoti): Introduces the reason for their failure, pointing to the divine explanation, not human inefficiency.
- His hour (ἡ ὥρα αὐτοῦ, hē hōra autou): In John's Gospel, "hour" is a technical theological term referring to the specific, predetermined time of Jesus' suffering, death, resurrection, and ultimate glorification. It is not merely any point in time, but the pivotal, divinely appointed moment for the culmination of His earthly ministry and redemptive work.
- had not yet come (οὔπω ἐληλύθει, oupō elēlythei): The perfect tense emphasizes a completed state of not having arrived, and this state continues. It underscores the precise, unchangeable timing determined by God. Jesus' actions, including His arrest and death, were entirely governed by God's timetable.
- "They sought...to arrest Him, and no one laid a hand on Him, because His hour had not yet come": This phrase-group reveals the direct tension between human will and divine sovereignty. Human intent (seeking to arrest) is rendered powerless by God's preordained timing (His hour had not yet come). It establishes Jesus' complete authority over His life, not yielding to human conspiracy but to His Father's will and perfect schedule. It implicitly shows the spiritual blindness of those who tried to seize Him; they did not understand the divine orchestrations.
John 7 30 Bonus section
This verse subtly refutes any idea that Jesus was a mere prophet whose ministry ended prematurely or by chance. Instead, it asserts His unique status as the Christ, whose life's trajectory, including His death, was mapped out by God before time began. The 'hour' motif in John's Gospel evolves: early references show it as 'not yet come' (Jn 2:4; 7:6; 8:20), indicating God's protective timing. Later, the motif shifts to 'the hour has come' (Jn 12:23; 13:1; 17:1), marking the onset of the passion events. This progression emphasizes the precision of God's plan and Jesus' intentional adherence to it. The inability of those seeking to arrest Him, despite being fully committed, highlights the spiritual blindness and impotence of those who stand against God's sovereign will, even in the face of their deepest desires.
John 7 30 Commentary
John 7:30 powerfully illustrates God's sovereign control over Jesus' life and the entire unfolding of salvation history. Despite the persistent efforts and strong desire of the Jewish authorities to apprehend Jesus, they were utterly unable to do so, not due to their incompetence, but because Jesus' "hour"—the divinely appointed time for His sacrifice and glorification—had not yet arrived. This verse highlights that Jesus was not a victim of circumstances but was living according to a meticulously predetermined divine plan. His arrest, trial, and crucifixion were not random occurrences or the result of successful human malice, but the fulfillment of God's redemptive purpose, executed precisely when God ordained it. This serves as a foundational truth about Jesus' mission: His life and death were fully under God's governance, demonstrating His divine power and freedom, even unto His final surrender. It implies that nothing could thwart God's will; when His hour did come, Jesus willingly surrendered (John 18:4-9). This provides comfort and assurance that God's plans always prevail.