John 7:29 kjv
But I know him: for I am from him, and he hath sent me.
John 7:29 nkjv
But I know Him, for I am from Him, and He sent Me."
John 7:29 niv
but I know him because I am from him and he sent me."
John 7:29 esv
I know him, for I come from him, and he sent me."
John 7:29 nlt
But I know him because I come from him, and he sent me to you."
John 7 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Knowing God | ||
| Jn 8:55 | "You have not known Him, but I know Him." | Jesus' unique knowledge of the Father. |
| Jn 10:15 | "just as the Father knows Me and I know the Father;" | Reciprocal knowledge within the Godhead. |
| 1 Jn 4:8 | "whoever does not love does not know God, for God is love." | Knowing God is connected to His nature. |
| 1 Jn 5:20 | "And we know that the Son of God has come and has given us understanding, that we may know Him who is true..." | The Son enables us to know the true God. |
| Origin From God | ||
| Jn 1:18 | "No one has ever seen God; the only God, who is at the Father’s side, has made him known." | Jesus' divine relationship and revelation. |
| Jn 8:42 | "Jesus said to them, 'If God were your Father, you would love me, for I came from God and I am here.'" | Direct assertion of divine origin. |
| Jn 16:28 | "I came from the Father and have come into the world..." | Jesus' pre-existence and advent. |
| Jn 17:5 | "And now, Father, glorify me in your own presence with the glory that I had with you before the world existed." | Pre-existence and shared glory with Father. |
| Jn 17:8 | "for I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you..." | Disciples acknowledge His divine origin. |
| Gal 4:4 | "But when the fullness of time had come, God sent forth his Son..." | God sent His pre-existent Son. |
| Phil 2:6 | "who, though he was in the form of God, did not count equality with God a thing to be grasped," | Christ's pre-incarnate divine nature. |
| Sent By God | ||
| Jn 3:17 | "For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him." | Jesus' mission to save. |
| Jn 5:36 | "But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish..." | Works as evidence of divine sending. |
| Jn 6:29 | "This is the work of God, that you believe in Him whom He has sent." | Belief in Jesus as the one sent by God. |
| Jn 6:57 | "As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me." | The Father is the source of Jesus' life and mission. |
| Jn 9:4 | "We must work the works of Him who sent Me while it is day..." | Emphasis on fulfilling the Sender's purpose. |
| Jn 17:3 | "And this is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent." | Knowing the Father and the Sent Son. |
| Jn 17:18 | "As you sent Me into the world, so I have sent them into the world." | Jesus sending His disciples, mirroring His own mission. |
| Heb 3:1 | "Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession..." | Jesus as the ultimate Apostle (Sent One). |
| 1 Jn 4:9 | "In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him." | God's love demonstrated by sending His Son. |
| Divine Relationship & Authority | ||
| Matt 11:27 | "All things have been handed over to Me by My Father, and no one knows the Son except the Father, and no one knows the Father except the Son..." | Unique mutual knowledge and authority. |
| Lk 10:22 | "All things have been committed to Me by My Father..." | Authority derived from the Father. |
| Col 1:15 | "He is the image of the invisible God, the firstborn of all creation." | Jesus as the visible manifestation of God. |
John 7 verses
John 7 29 Meaning
John 7:29 asserts Jesus' unparalleled and intrinsic relationship with God the Father, comprising three fundamental claims: His perfect knowledge of the Father, His divine origin directly from the Father's essence, and His explicit commission as the Father's sent One. This verse encapsulates Jesus' unique identity, authority, and mission as integral to who God truly is and how He reveals Himself. It signifies that true knowledge of God comes solely through acknowledging Jesus, the One who came from and was sent by God.
John 7 29 Context
John 7:29 is spoken by Jesus during the Feast of Tabernacles in Jerusalem. The religious authorities and some of the crowd are actively debating Jesus' identity, authority, and origin. Many wonder if He is the Christ, but dismiss the idea because they "know where this man comes from" (Jn 7:27), presuming His human origin in Nazareth. Jesus confronts this misunderstanding by clarifying His true, divine origin (Jn 7:28). This verse serves as Jesus' direct response, emphasizing that while they might know His physical location, they utterly lack true knowledge of His divine Father, who is His ultimate source and sender. He is making a radical claim that sets Him apart from all other human teachers or prophets, challenging their theological assumptions and demonstrating their spiritual blindness.
John 7 29 Word analysis
I know Him (ἐγὼ οἶδα αὐτόν - ego oida auton):
- I (ἐγὼ - ego): An emphatic personal pronoun, "I myself." Jesus stresses His own unique, singular position in possessing this knowledge. It stands in contrast to the common ignorance of the Jewish leaders.
- know (οἶδα - oida): This verb implies full, settled, intuitive, and experiential knowledge, rather than mere intellectual acquaintance (γινώσκω - ginōskō). It speaks of intimate fellowship and intrinsic understanding. Jesus possesses perfect, complete, and direct knowledge of the Father's essence and will. This knowledge is innate to His being, not acquired.
- Him (αὐτόν - auton): Refers directly to God, the Father, as stated in the preceding verse (Jn 7:28).
because I am from Him (ὅτι παρ᾽ αὐτοῦ εἰμι - hoti par' autou eimi):
- because (ὅτι - hoti): Introduces the reason for His knowledge. His origin is the very foundation of His unique knowledge.
- I am (εἰμι - eimi): A simple, direct declaration of being, emphasizing essential nature and origin.
- from Him (παρ᾽ αὐτοῦ - par' autou): The preposition para with the genitive signifies "from beside," indicating proximity, source, and ultimate origin. It strongly implies pre-existence and a sharing of nature or essence with the Father. It's a statement of divine filiation – Jesus proceeds from the Father. This is not about creation but about an eternal relationship of origin. This origin is not a mere spatial departure but an essential connection.
and He sent Me (κἀκεῖνος ἀπέστειλεν με - kakeinos apesteilen me):
- and He (κἀκεῖνος - kakeinos): "And that one" or "And He Himself," again subtly emphasizing the Father's personal action in sending.
- sent (ἀπέστειλεν - apesteilen): From the verb apostellō, meaning "to send forth" or "dispatch with a specific commission." This is the source of the term "apostle." It highlights Jesus' authoritative role as the divine messenger, representing the Father perfectly and acting with His full authority. This divine commission gives purpose and authority to His ministry, validating His words and works.
- Me (με - me): Direct object, clearly stating who was sent.
Words-group by words-group analysis:
- I know Him, because I am from Him: This phrase establishes an ontological link between Jesus' knowledge of God and His divine origin. His knowledge is not merely observational or learned; it stems from His very being and shared essence with the Father. The "because" is causal: His divine sonship is the ground for His perfect, innate knowledge of God. This challenges human attempts to know God without acknowledging Jesus' divine person.
- I am from Him, and He sent Me: This pair expresses both identity (origin) and mission (purpose). Jesus' being "from Him" speaks of His pre-existence and essential deity, while "He sent Me" speaks of His incarnate mission in time and space. The former grants the authority for the latter; His unique origin validates His divine mission. These statements underscore a direct, intimate, and purposeful relationship with God, distinguishing Jesus from all humanity and confirming His messianic and divine claims.
John 7 29 Bonus section
The emphatic "I know" (οἶδα) contrasts sharply with the Jewish leaders' claim of knowing God's law yet being ignorant of God's true nature as revealed through Jesus (cf. Jn 7:28 "You know Me... but I do not know where I am from."). Jesus is implicitly saying, "You think you know Me based on human parameters, and therefore you do not truly know God, for true knowledge of God stems from Him through Me." This verse establishes a vital link in Johannine theology: True knowledge of the Father is impossible apart from the Son who is "from Him" and "sent by Him." It functions as an answer to the core human dilemma of how to bridge the infinite gap between humanity and a transcendent God. Jesus himself is that bridge, having descended from God and commissioned by Him to reveal God to humanity. This statement contributes significantly to the doctrine of the Son's co-eternality and functional subordination in mission while maintaining essential equality of being.
John 7 29 Commentary
John 7:29 serves as a profound summary of Jesus' self-revelation. It boldly counters the prevailing Jewish misconceptions about His identity by declaring the exclusivity of His divine nature and commission. His claim to "know Him" is not merely about facts but about intimate, relational, and inherent understanding of the Father's essence, rooted in His very being "from Him." This "from Him" denotes more than just a commission; it speaks to Jesus' divine procession and pre-existence as co-eternal with the Father.
The subsequent declaration, "He sent Me," reaffirms His role as God's unique Messenger and ultimate Revelation. This "sending" implies purpose, authority, and authenticity, signifying that Jesus acts fully as God's representative. For the audience, this was a radical statement asserting that to know God, they must know and believe in the One God has uniquely sent. It presents a critical choice: either acknowledge Jesus' divine claims, thus gaining access to the true God, or remain in spiritual ignorance by rejecting Him. Practically, this means genuine relationship with God is mediated through Christ, and our knowledge of God grows as we encounter Him through the Son whom He sent. For example, a true believer seeks God through Christ's teaching and Spirit, acknowledging His authority and origin, rather than through mere human wisdom or traditions.