John 7:25 kjv
Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
John 7:25 nkjv
Now some of them from Jerusalem said, "Is this not He whom they seek to kill?
John 7:25 niv
At that point some of the people of Jerusalem began to ask, "Isn't this the man they are trying to kill?
John 7:25 esv
Some of the people of Jerusalem therefore said, "Is not this the man whom they seek to kill?
John 7:25 nlt
Some of the people who lived in Jerusalem started to ask each other, "Isn't this the man they are trying to kill?
John 7 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 7:41 | "Others said, 'This is the Christ.' But some said, 'Can the Christ come out of Galilee?'" | Parallel question of origin |
| John 7:40 | "When they heard these words, some of the people said, 'This is truly the Prophet!'" | Identifies a potential prophetic role |
| John 7:42 | "Has not the Scripture said that the Christ comes from the offspring of David, and from Bethlehem the village where David was?" | Scriptural expectation of Messiah's origin |
| Isaiah 11:1 | "But a shoot will come from the stump of Jesse, and a branch from his roots will bear fruit." | Prophecy of Messiah's lineage |
| Micah 5:2 | "But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you shall come for me one who will rule over Israel, whose origins are from of old, from ancient times." | Prophecy of Bethlehem birthplace |
| Jeremiah 23:5 | "'The days are coming,' declares the LORD, 'when I will raise up a righteous Branch for David...'" | Prophecy of a Davidic king |
| Psalm 132:11 | "The LORD swore an oath to David, a commitment he will not revoke: 'One of your own family I will place on your throne.'" | Davidic covenant assurance |
| John 1:21 | "And they asked him, 'Then who are you? Are you Elijah?' He said, 'I am not.' 'Are you the Prophet?' He answered, 'No.'" | Questioning of prophetic identity |
| John 1:25 | "They asked him, 'Then why do you baptize if you are neither the Christ, nor Elijah, nor the Prophet?'" | Similar questioning of authority |
| Acts 2:22 | "Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him among you, as you yourselves know." | Confirmation of Jesus' divine works |
| Matthew 13:55 | "Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?" | Skepticism based on Jesus' earthly background |
| Mark 6:3 | "Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? Are not his sisters with us?” And they took offense at him." | Same skeptical perspective |
| John 1:45 | "Philip found Nathanael and said to him, 'We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.'" | Identification by disciples |
| John 7:12 | "And the crowds were muttering about him. Some said, 'He is a good man.' Others said, 'No, he is deceiving the crowd.'" | Ongoing public debate |
| John 7:15 | "So the Jews marveled, saying, 'How is this man obtaining such knowledge, when he has not studied?'" | Amazement at Jesus' teaching |
| John 8:41 | "You are doing what your father does.” They said to him, “We were not born of sexual immorality. We have one Father even God.”" | Jesus' affirmation of divine origin |
| John 10:24 | "So the Jews surrounded him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”" | Direct demand for clarification |
| 1 John 4:1 | "Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world." | Admonition to discern authenticity |
| Deuteronomy 18:15 | "The LORD your God will raise up for you a prophet from among your own people, like me. You must listen to him." | Prophecy of a coming Prophet |
| Malachi 3:1 | "'I will send my messenger, and he will clear the way before me. And the Lord whom you seek will suddenly come to his temple; the messenger of the covenant in whom you delight, behold, he is coming,' says the LORD of hosts." | Foretelling of Messiah's arrival |
John 7 verses
John 7 25 Meaning
Some of the people of Jerusalem are asking if Jesus is the one the crowds have been seeking, questioning whether he is the Messiah. This verse marks a moment of recognition and uncertainty among the Jewish populace regarding Jesus' identity.
John 7 25 Context
This verse is found in the midst of Jesus' ministry in Jerusalem during the Feast of Tabernacles. The crowds are divided in their opinions about Jesus. Some believe he is a good man, while others accuse him of deceiving the people. His teachings and miracles have sparked debate, and many are questioning his identity, particularly whether he is the promised Messiah or a recognized prophet like Elijah. The leaders and authorities in Jerusalem are also actively seeking to arrest him, adding a layer of tension and political implication to the public discourse about Jesus. The preceding verses show Jesus teaching in the temple courts, drawing crowds, and facing challenges from the Jewish authorities regarding his authority and origin.
John 7 25 Word Analysis
- Are (G4002 - poteron): "Poteron" is an interrogative particle, introducing a question that expects a "yes" or "no" answer, or presenting alternative possibilities. Here, it signifies a genuine query or speculation.
- they (G846 - autos): Refers back to "some of the people" mentioned earlier, indicating specific individuals among the crowd.
- saying (G2980 - lego): To speak, say, tell. Used here to convey the direct speech and expression of thought.
- Is (G4002 - poteron): Repeats the interrogative particle, framing another question.
- this (G3778 - houtos): A demonstrative pronoun referring to Jesus, the subject of their discussion.
- the (G3588 - ho): The definite article, specifying "Christ."
- Christ (G5547 - Christos): The Greek word for Messiah, meaning "anointed one." It carries significant messianic expectation rooted in Old Testament prophecies. The question implies knowledge of messianic prophecies but uncertainty about Jesus fulfilling them.
- come (G2064 - erchomai): To come, to go, to arrive. Poses a question about his origin and arrival, relating to specific messianic prophecies about his coming.
- from (G1537 - ek): A preposition indicating origin or source.
- Galilee (G1053 - Galilea): The region in northern Israel where Jesus grew up and primarily ministered. The questioning of his origin from Galilee suggests a prejudice or a perceived incompatibility with messianic expectations tied to other locations.
Words group analysis:
- "Is this the Christ...?": This group of words directly reflects the uncertainty and debate among the populace. It highlights the messianic hope and the scrutiny Jesus faced to fit the prophesied qualifications. The question is rooted in an expectation that the Messiah's origins were well-defined, possibly linking to royal lineage or a specific birthplace that Galileans might not fit.
- "come from Galilee?": This phrase captures the regional bias and the basis for doubt. The question isn't merely about identity but also about geographical origin, implying that the Messiah was expected from elsewhere, perhaps Judea or Bethlehem, and not the relatively obscure region of Galilee. This is underscored by other scripture where his Galilean origin was a point of contention or misunderstanding.
John 7 25 Bonus Section
The questioning of Jesus' origin from Galilee reflects a prevalent mindset that looked for the Messiah through a strictly predetermined, and often politically focused, lens. The Old Testament prophecies, such as those from Isaiah and Micah, spoke of the Messiah's lineage from David and birth in Bethlehem, which were points of recognition for some. However, Galilee was a region with a mixed population and was often looked down upon by the Jews of Judea. Jesus’ ministry and birth, while ultimately fulfilling these prophecies, initially presented challenges to conventional expectations. This underscores a recurring theme in the Gospels: that God's plans and his chosen Messiah often come in ways that are unexpected and counter-cultural, testing human assumptions and preconceived notions about divine action and salvation. The disciples themselves grappled with this, and so did the crowds at large.
John 7 25 Commentary
The people's question reveals their wrestling with Jesus' identity. They acknowledge his remarkable teachings and actions ("Has not the Scripture said that the Christ comes from the offspring of David, and from Bethlehem the village where David was?") but are hindered by his apparent origins. This highlights a tension between outward appearances, earthly background, and divine revelation. Jesus' Galilean origin was often used as a point of dismissal, yet scripture explicitly foretold the Messiah’s humble beginnings and ministry in Galilee. The question demonstrates a segment of the population that is not outright rejecting Jesus but is genuinely seeking to align his person with their scriptural understanding of the Messiah. Their doubt stems from tradition and expectation, common obstacles to recognizing divine work in unexpected places or forms.