John 7:16 kjv
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
John 7:16 nkjv
Jesus answered them and said, "My doctrine is not Mine, but His who sent Me.
John 7:16 niv
Jesus answered, "My teaching is not my own. It comes from the one who sent me.
John 7:16 esv
So Jesus answered them, "My teaching is not mine, but his who sent me.
John 7:16 nlt
So Jesus told them, "My message is not my own; it comes from God who sent me.
John 7 16 Cross References
Verse | Text | Reference |
---|---|---|
John 7:16 | "Jesus answered them, 'My teaching is not mine, but his who sent me.'" | Divine origin of Jesus' teachings. |
John 8:28 | "'When you lift up the Son of Man, then you will know that I am he and that I do nothing on my own authority, but speak just as the Father taught me.'" | Jesus' actions and words reflect the Father's teaching. |
John 14:10 | "'Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.'" | Jesus and the Father are one, and the Father works through Jesus. |
John 14:24 | "'And the Father who sent me will bear witness about me...'" | The Father actively testifies to Jesus. |
John 12:49 | "'For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak.'" | Jesus' speech is directly commanded by the Father. |
Isaiah 50:4 | "'The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary.'" | A Messianic prophecy of one divinely taught. |
Deuteronomy 18:18 | "'I will raise up for them a prophet from among their brothers, like you, and I will put my words in his mouth, and he shall speak to them all that I command him.'" | God's promise of a prophet who would speak His words. |
Psalm 40:6-8 | "'Sacrifice and offering you have not desired, but you have given me an open ear. Burnt offering and sin offering you have not required. Then I said, “Behold, I have come; in the scroll of the book it is written of me; I delight to do your will, O my God; your law is within my heart.”'" | Davidic Messianic Psalm expressing obedience and the Father's will. |
John 1:1 | "In the beginning was the Word, and the Word was with God, and the Word was God." | The eternal nature and divinity of the Word (Jesus). |
John 3:34 | "'For he whom God has sent utters the words of God, for he gives the Spirit without measure.'" | Jesus speaks God's words because the Spirit is upon Him. |
John 5:19 | "So Jesus said to them, 'Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees his Father doing. For whatever the Father does, that the Son does likewise.'" | Jesus' actions are also of divine origin, mirroring the Father. |
Mark 1:22 | "And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes." | The unique authority of Jesus' teaching. |
Luke 4:18 | "'The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor.'" | Jesus speaking about His anointing by the Spirit for ministry. |
John 7:28 | "So Jesus cried out in the temple, teaching and saying, 'You know me, and you know where I come from. And I have not come on my own initiative, but he who sent me is true...'" | Jesus reiterates His origin and the truthfulness of the Father. |
1 Corinthians 2:13 | "...and we impart this in words not taught by human wisdom, but taught by the Spirit, interpreting spiritual truths to those who are spiritual." | The origin of authentic spiritual teaching. |
1 Peter 1:12 | "...to whom it was revealed that not for themselves but for you they were serving what is now announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven..." | The role of the Spirit in revealing God's truth through preachers. |
Matthew 11:27 | "All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him." | The unique reciprocal knowledge between the Father and the Son. |
John 5:46 | "For if you believed Moses, you would believe me; for he wrote of me." | Jesus points to Old Testament scripture as evidence of Him. |
John 17:8 | "For I gave them the words that you gave me, and they received them and have come to know in truth that I came from you; and they have believed that you sent me." | Jesus recounting His commission to the disciples. |
Galatians 1:1 | "Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—" | Apostolic authority derived from God. |
John 7 verses
John 7 16 Meaning
Jesus states that His teaching is not His own, but originates from God, the Father who sent Him. This declaration emphasizes the divine origin and authority of His message. It highlights Jesus' submission to the Father's will and His complete reliance on the Father's power and wisdom for His earthly ministry.
John 7 16 Context
In John chapter 7, Jesus is teaching in the Temple during the Feast of Tabernacles. There is significant division and debate among the people and the religious authorities about Jesus' identity and origin. Some recognize His authority and prophetic capability, while others deny Him and seek to arrest Him. In this verse, Jesus is responding to their confusion and questioning by asserting the divine source of His teaching, thereby refuting the idea that He is a mere man or operating by His own power or wisdom. This declaration directly challenges the skepticism and unbelief of His adversaries and offers a profound insight into the nature of His ministry, rooted in His intimate relationship with the Father.
John 7 16 Word Analysis
Jesus (Ἰησοῦς - Iēsous): The personal name of the Son of God, signifying "Yahweh is salvation."
answered (ἀπεκρίθη - apekrithe): From "apokrinomai," meaning to answer, respond, or reply. It indicates a direct response to unspoken or spoken questions.
them (αὐτοῖς - autois): Refers to the crowd and possibly the Jewish authorities present in the Temple.
My (ἐμή - emē): Possessive pronoun, first person singular.
teaching (διδαχὴ - didachē): Instruction, doctrine, teaching. This refers to the content of what Jesus proclaimed.
is not (οὐκ ἔστιν - ouk estin): A negative assertion.
mine (ἐμή - emē): Emphasizes personal origination. The teaching does not originate solely from Jesus' human understanding.
but (ἀλλὰ - alla): A conjunction introducing a contrast.
his (ἐστιν - estin): Implied "is" to complete the thought. The teaching belongs to the one who sent Him.
who (ὁ - ho): The relative pronoun connecting back to the sender.
sent (πέμψας - pempsas): From "pempō," meaning to send, dispatch, commission. This verb highlights Jesus' divinely ordained mission.
Words Group Analysis:
- "My teaching is not mine, but his who sent me" (ἡ διδαχὴ ἡ ἐμὴ οὐκ ἔστιν ἐμή, ἀλλὰ τοῦ πέμψαντός με - hē didachē hē emē ouk estin emē, alla tou pempsantos me): This is the core statement. It establishes a dual nature to Jesus' words: they are undeniably His (He is the one speaking them), yet their ultimate source is God the Father. This aligns with the concept of Jesus as the Logos, the Word of God, who is both divine and embodied. The emphasis is on divine authority over human sufficiency.
John 7 16 Bonus Section
The phrase "sent me" (πέμψας με - pempsas me) is a recurring theme in John’s Gospel, emphasizing Jesus' commissioned nature and His dependence on the Father's authority. Jesus often uses this phrasing to underscore that His actions and words are not spontaneous or self-generated but are a direct fulfillment of the Father's plan and decree. This underlines the ontological unity and functional unity of the Godhead – Father and Son working in perfect concert. The spiritual nature of Jesus' teaching implies it carries divine power and transformative truth, a concept distinct from the often rigid or externalized religiosity of some contemporary groups.
John 7 16 Commentary
Jesus’ statement is a foundational declaration of His identity and mission. He is not a mere philosophical teacher or a self-proclaimed prophet; His authority stems directly from the One who sent Him – God the Father. This is not to de-personalize His message, as He is the active speaker, but to attribute its ultimate origin and power to the divine. It highlights the unity and seamless operation between the Father and the Son, where the Son perfectly embodies and conveys the Father's will and truth. This distinction was crucial in countering those who saw Him merely as a human teacher subject to traditional interpretations or whose message was merely a personal opinion. It is a testament to His unique, divine commission and His intimate relationship with God.