John 7:1 kjv
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
John 7:1 nkjv
After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him.
John 7:1 niv
After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him.
John 7:1 esv
After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him.
John 7:1 nlt
After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death.
John 7 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 7:1 | Now the Feast of the Jews, the Feast of Tabernacles, was near. | Setting the stage for Jesus' ministry |
| John 7:2-5 | But the Jews' Feast of Tabernacles was near. So His brothers said to Him, "Leave here..." | Contrasting earthly logic with divine plan |
| John 7:6-9 | Then Jesus said to them, "My time has not yet come, but your time is always opportune." | Jesus' timing vs. human timing |
| John 7:10 | But when His brothers had gone up, then He Himself also went up to the feast, not openly... | Jesus' discreet departure |
| John 7:11 | Then the Jews sought Him at the feast, and said, "Where is He?" | Persistent searching by opponents |
| John 7:15 | And the Jews marveled, saying, "How does this Man know letters, having never been educated?" | Astonishment at Jesus' wisdom |
| John 7:28-29 | Then Jesus cried out, as He taught in the temple, saying, "You both know Me, and you know where I am from..." | Jesus' self-revelation vs. ignorance |
| John 5:19 | Then Jesus answered and said to them, "Most assuredly, I say to you, the Son can do nothing of Himself..." | Jesus acting in accordance with the Father |
| John 8:59 | Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going [going] among them, and so passed on. | Jesus' evasiveness before His appointed time |
| Luke 9:51 | Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem... | Jesus' resolute journey towards destiny |
| Psalm 1:1-2 | Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners... | Contrast with worldly counsel |
| Proverbs 3:5 | Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him... | Leaning on God's wisdom, not brothers' |
| Jeremiah 17:5 | Thus says the Lord: "Cursed is the man who trusts in man And makes flesh his strength..." | Warning against trusting human schemes |
| Matthew 6:33 | But seek first the kingdom of God and His righteousness, and all these things shall be added to you. | Prioritizing God's will |
| Galatians 1:16 | to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately consult with flesh and blood, | Divine calling over human consensus |
| 1 Corinthians 2:14 | But the natural man does not receive the things of the Spirit of God, for they are foolishness to him... | The unbelief of those without the Spirit |
| Deuteronomy 16:16 | "Three times in a year all your males shall appear before the Lord your God in the place which He chooses..." | Context of Jewish feasts |
| Leviticus 23:34 | "Speak to the children of Israel, saying: ‘The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to the Lord. | Details of the Feast of Tabernacles |
| Acts 4:18 | And they called them and commanded them not to speak or teach at all in the name of Jesus. | Opposition to Jesus' followers |
| Romans 1:19-20 | because, although they knew God, they did not glorify Him as God, nor were grateful... | General human suppression of truth |
| Isaiah 42:3 | A bruised reed He shall not break, And smoking flax He shall not quench; He shall bring forth justice for truth. | Jesus' gentle, persistent approach |
John 7 verses
John 7 1 Meaning
This verse signifies Jesus continuing His ministry after His brothers' unbelief, choosing to go to Judea, specifically the region around the Jordan River, to continue His work in a manner that defied worldly expectations and revealed His divine purpose.
John 7 1 Context
Chapter 7 of John's Gospel unfolds during the Feast of Tabernacles (Sukkot), a major Jewish festival commemorating Israel's wandering in the wilderness and God's provision. Jesus’ brothers, possibly referring to His literal brothers or close followers exhibiting skepticism, urge Him to go to Jerusalem and openly perform miracles, believing His public ministry should align with such a prominent event. Their counsel stems from a worldly perspective, lacking faith in Jesus’ true identity and divinely appointed timing. Jesus, however, states that His "time has not yet come," indicating a higher, divine timetable for His public manifestation, particularly His crucifixion and resurrection. He understands that while His brothers could go to the feast at any time (based on human will), His purpose in going was divinely ordained and related to His ultimate mission. Jesus eventually goes to the feast, but discreetly. This sets the scene for His teachings and interactions in Jerusalem, highlighting the tension between His divine mission and the understanding (or misunderstanding) of those around Him, including His own family and the religious authorities.
John 7 1 Word Analysis
- "Now" (δε / de): A common conjunction indicating sequence or transition, connecting this event to the previous narrative and signaling the beginning of a new section of the Gospel.
- "the Feast" (ἑορτὴ / heortē): Specifically referring to the "Feast of Tabernacles" (σκηνoπηγίας / skēnōpegías), a joyous and significant annual pilgrimage feast in Judaism.
- "of the Jews" (τῶν Ἰουδαίων / tōn Ioudaíōn): Identifying the religious and cultural context. This feast was central to Jewish religious life and identity.
- "Tabernacles" (σκηνoπηγίας / skēnōpegías): Literally "booth-building" or "setting up tents." It alludes to the temporary dwellings used by Israelites during their desert journey after leaving Egypt (Leviticus 23:42-43). It was a time of remembrance of God's faithfulness and protection.
- "was near" (ἤγγιζεν / ḗggizen): An imperfect tense verb, indicating a continuous or approaching state. The feast was imminent.
Words-group by words-group analysis:
- "Now the Feast of the Jews, the Feast of Tabernacles, was near.": This introductory statement sets the temporal and cultural backdrop for the subsequent events. It highlights the significance of the approaching festival as a focal point for divine activity and human reaction. The juxtaposition of the Jewish feast with Jesus’ ministry implicitly connects Jesus’ work to the fulfillment of Old Testament prophecies and themes anticipated during this time. The timing is crucial, as major festivals often drew crowds and significant religious attention, providing opportunities for both public ministry and potential conflict.
John 7 1 Bonus Section
The Feast of Tabernacles was characterized by rejoicing, the dwelling in booths (sukkot), and specific sacrifices, all pointing to God's presence and provision. Jesus' later actions during the feast, such as declaring Himself the living water (John 7:37-39) and the light of the world (John 8:12), directly linked His identity and mission to key symbols and themes of this festival, thereby fulfilling its spiritual significance in a profound way. His discreet departure to Jerusalem, rather than an open procession, also mirrors God’s hidden guidance of Israel in the wilderness, a concept central to the meaning of Sukkot. This initial divergence from His brothers’ advice sets a pattern of Jesus acting in perfect accordance with His Father’s will, often in ways that mystify or challenge human understanding.
John 7 1 Commentary
Jesus’ decision to not openly join the Feast of Tabernacles, as urged by His brothers, underscores His divine wisdom and unique perspective. He operated according to God’s sovereign timing, distinct from human desires or conventional wisdom. His brothers’ suggestion, though seemingly practical, lacked an understanding of the true purpose and appointed hour for Jesus’ mission to be fully revealed. By waiting and going later, Jesus not only evaded immediate hostility but also strategically positioned Himself to teach and interact with people during the height of the festival, fulfilling a role beyond their earthly comprehension. This verse illustrates the profound difference between operating by fleshly ambition and submitting to the Spirit's guidance and God’s preordained plan.