John 6 9

John 6:9 kjv

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

John 6:9 nkjv

"There is a lad here who has five barley loaves and two small fish, but what are they among so many?"

John 6:9 niv

"Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?"

John 6:9 esv

"There is a boy here who has five barley loaves and two fish, but what are they for so many?"

John 6:9 nlt

"There's a young boy here with five barley loaves and two fish. But what good is that with this huge crowd?"

John 6 verses

John 6 9 Meaning

John 6:9 highlights the immense disparity between human resources and a pressing need, setting the stage for a miraculous divine intervention. It presents the limited provision of a young boy – five humble barley loaves and two small fish – in stark contrast to the vast crowd of thousands who needed to be fed. Andrew's question, "but what are these for so many?", articulates the human perspective of insufficiency, implicitly acknowledging that only a power beyond human capacity could address such a shortage.

John 6 9 Context

John chapter 6 opens with Jesus crossing the Sea of Galilee, followed by a great crowd drawn to His miracles, particularly His healings. Upon seeing the large multitude, Jesus initiates a discussion about feeding them, first testing Philip's faith (John 6:5-6). It is in response to this impossible task that Andrew then points out the meager resources found in John 6:9. The immediate context of the chapter is setting the stage for Jesus' most extensive recorded miracle, the feeding of over five thousand people, a foreshadowing of Jesus as the "Bread of Life" who satisfies spiritual hunger. Historically, large gatherings following a teacher or prophet were common in Israel, but provision for such a large crowd would have been an immense logistical and financial challenge in a wilderness setting.

John 6 9 Word analysis

• There is a lad: The Greek term for "lad" is paidarion (παιδάριον), a diminutive form of pais (παις), meaning "child" or "servant." This emphasizes a very young boy, underscoring the insignificance and humbleness of the one providing the food. His youth highlights that the contribution is truly "little."
• here: Implies a current and immediate situation, emphasizing the urgency and limited options at hand.
• who has: The possession is clear, but its scale is trivial.
• five barley loaves: The Greek artous krithinōus (ἄρτους κριθίνους) refers specifically to bread made from barley. Barley bread was the food of the poor and the common people in ancient Israel, as it was less expensive and coarser than wheat bread. This detail further underscores the humble nature of the provision, amplifying the eventual miraculous increase.
• and two fish: The Greek duo opsaria (δύο ὀψάρια) refers to small, probably dried or salted fish, which were commonly eaten as a relish or accompaniment with bread, especially by the poorer classes. Again, these were not large, significant provisions, but small, daily sustenance items.
• but what are these: Andrew's question, alla tauta ti estin (ἀλλὰ ταῦτα τί ἐστιν), directly expresses doubt and skepticism. It reveals a common human tendency to measure divine possibility by human limitation and earthly resources. This rhetorical question highlights the apparent inadequacy of the supplies.
• for so many?: The Greek eis tosoutous (εἰς τοσούτους) points to the vast number of people present – stated elsewhere in the chapter as about five thousand men, not counting women and children (John 6:10). This further emphasizes the disproportionate scale, making the impending miracle even more astounding and the human inadequacy more evident.

Words-group by words-group analysis:

• "There is a lad here who has five barley loaves and two fish": This phrase precisely itemizes the meager human provision available. The combination of a "lad," "barley loaves," and "small fish" all point to humility and insufficiency from a worldly perspective. It presents the raw, unimpressive "stuff" that God is about to use.
• "but what are these for so many?": This rhetorical question captures the disciples' practical, human assessment of the situation. It highlights their inability to see beyond the visible lack to God's boundless ability. It expresses their natural limitation and sets up the dramatic contrast with Jesus' subsequent action. This doubt serves to magnify the miracle.

John 6 9 Bonus section

The seemingly trivial details in John 6:9—the "lad," "barley loaves," and "two fish"—are essential elements. The specificity underscores the actual material used, making the subsequent miracle undeniably real and not a general impression. Had a large store of food been found, the miracle would be diminished. The very ordinariness and humility of the boy's offering contrast sharply with the divine power that transforms it, illustrating a recurring biblical principle: God often chooses the small, weak, and foolish things of the world to confound the wise and mighty, so that no flesh may boast in His presence. This narrative also provides a profound lesson in Christian discipleship: faithfulness in offering one's meager resources, despite their apparent insignificance, allows God to work His greatest wonders. The "little" becomes the platform for the "much" in God's hands.

John 6 9 Commentary

John 6:9 serves as a crucial bridge between Jesus posing the impossible problem and His magnificent solution. Andrew's well-intentioned but limited observation perfectly frames the human dilemma: facing overwhelming need with utterly inadequate resources. The smallness of the boy's offering – meager barley bread and two fish, typical poor man's fare – accentuates the magnitude of the problem and subsequently the miraculous power of Jesus. It is a powerful lesson that God does not require vast or impressive human contributions to perform His greatest works; rather, He can take the seemingly insignificant and multiply it far beyond human imagination. This verse sets the stage for a vivid demonstration of Jesus's divinity, His complete authority over the natural world, and His ability to provide supernaturally for those who trust Him, thereby establishing His claim as the true "Bread of Life" for a spiritually hungry world. The disciples' question, reflecting doubt, implicitly underlines that this was a test of faith, a reminder that human logic often fails where divine power prevails.