John 6:8 kjv
One of his disciples, Andrew, Simon Peter's brother, saith unto him,
John 6:8 nkjv
One of His disciples, Andrew, Simon Peter's brother, said to Him,
John 6:8 niv
Another of his disciples, Andrew, Simon Peter's brother, spoke up,
John 6:8 esv
One of his disciples, Andrew, Simon Peter's brother, said to him,
John 6:8 nlt
Then Andrew, Simon Peter's brother, spoke up.
John 6 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Matt 4:18-19 | As Jesus walked by the Sea of Galilee, he saw two brothers, Simon... and Andrew his brother... | Andrew's calling as a disciple |
| Mark 1:16-18 | passing along the Sea of Galilee, he saw Simon and Andrew the brother of Simon... | Andrew's calling and familial relationship |
| John 1:40-41 | One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother... | Andrew identified as first disciple, Peter's brother |
| John 1:42 | He brought him to Jesus... | Andrew brings Simon Peter to Jesus |
| Matt 10:2 | These are the names of the twelve apostles: first, Simon, who is called Peter, and Andrew his brother... | Andrew among the Twelve apostles |
| Mark 3:18 | Andrew, Philip, Bartholomew, Matthew... | Andrew listed among the Twelve |
| Luke 6:14 | Simon, whom he also named Peter, and Andrew his brother... | Andrew listed as Peter's brother among apostles |
| Acts 1:13 | when they had entered, they went up to the upper room, where they were staying: Peter and John and James and Andrew... | Andrew present after Jesus' ascension |
| John 6:5-7 | Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” Philip answered..., “Two hundred denarii worth... not enough...” | Immediate context: Jesus tests Philip's human reasoning |
| Mark 6:35-37 | his disciples came to him and said, "This is a desolate place... Send them away..." | Disciples' human solution: sending away |
| Luke 9:12-13 | The disciples came and said, "Send the crowd away..." But he said to them, "You give them something to eat." | Disciples faced with the challenge of provision |
| 2 Kgs 4:42-43 | A man came from Baal-shalishah, bringing the man of God bread... And Elisha said, "Give to the people..." | Old Testament type of divine provision through prophet |
| John 6:9 | "There is a boy here who has five barley loaves and two fish, but what are they...?" | Andrew's specific contribution to the solution/problem |
| Matt 14:15-18 | His disciples said to him, "We have only five loaves and two fish." ... "Bring them here to me." | Parallel account: limited resources brought to Jesus |
| Luke 9:16 | And taking the five loaves and the two fish, he looked up to heaven and said a blessing... | Jesus acts upon the small provision |
| Phil 4:19 | And my God will supply every need of yours according to his riches in glory in Christ Jesus. | Principle of divine provision in abundance |
| Mark 8:4 | And his disciples answered him, "How can one feed these people with bread here in this desolate place?" | Another feeding: disciples' ongoing struggle to grasp |
| Isa 55:1 | "Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat..." | Echoes divine invitation to spiritual provision for all |
| Heb 11:6 | And without faith it is impossible to please him, for whoever would draw near to God must believe... | Importance of faith, implied in disciples' initial doubt |
| 1 Cor 1:27 | But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong. | God using humble means or people to accomplish His will |
| Zech 4:6 | "Not by might, nor by power, but by my Spirit," says the LORD of hosts. | Principle of divine power over human capability |
| John 2:5 | His mother said to the servants, "Do whatever he tells you." | Precedent of obedience despite uncertainty |
| Exod 16:15 | When the people of Israel saw it, they said to one another, "What is it?" For they did not know what it was. And Moses said to them, "It is the bread that the LORD has given you to eat." | Old Testament example of God providing "bread from heaven" |
John 6 verses
John 6 8 Meaning
This verse introduces Andrew, one of Jesus' disciples and Simon Peter's brother, as the speaker who is about to offer a critical observation regarding the available provisions for the immense crowd. It positions Andrew's intervention within the broader narrative of the feeding of the five thousand, highlighting the disciples' engagement and their human assessment of a dire, impossible situation, thereby setting the stage for Jesus' subsequent miraculous act of divine provision.
John 6 8 Context
The immediate context of John 6:8 is Jesus' test of Philip regarding how to feed the massive crowd of approximately five thousand men, plus women and children, who had gathered after witnessing Jesus' healing miracles (John 6:1-7). Jesus has intentionally brought His disciples into a situation of overwhelming need, seemingly to expose their human limitations and prepare them for a display of His divine power. Historically and culturally, feeding such a large crowd in a desolate place in Galilee would have been an immense logistical and financial challenge, making the disciples' calculations (like Philip's 200 denarii estimate) understandable from a purely human perspective. Andrew's statement serves as a natural progression from Philip's despair, illustrating the disciples' attempt to process and solve an impossible problem within their human framework, thus creating a dramatic contrast with the miracle Jesus is about to perform.
John 6 8 Word analysis
- "One": (Greek: heis, εἷς) This term highlights Andrew as a specific, identifiable individual amongst the larger group of "his disciples," rather than an anonymous voice. It signifies his distinct initiative to speak.
- "of his disciples": (Greek: ek tōn mathētōn autou, ἐκ τῶν μαθητῶν αὐτοῦ) Identifies Andrew as belonging to Jesus' dedicated followers and learners, a core group chosen to witness His work and receive His teachings directly. This implies a deeper commitment than merely being part of the larger crowd.
- "Andrew": (Greek: Andreas, Ἀνδρέας) A common Greek name in the Hellenistic period, meaning "manly" or "brave." It underscores the diverse linguistic and cultural context of Galilee, even within Jewish families. Andrew is known in the Gospels for often bringing people (or, as here, a resource) to Jesus.
- "Simon Peter’s brother": (Greek: ho adelphos Simōnos Petrou, ὁ ἀδελφὸς Σίμωνος Πέτρου) This identifying phrase links Andrew to his more prominent brother, Simon Peter. It serves as an unequivocal identification for readers who might know of Peter more readily, while also emphasizing the close family ties among some of Jesus' early followers.
- "said to him": (Greek: legei autō, λέγει αὐτῷ) "Said" indicates direct verbal communication from Andrew to Jesus. The use of the historical present tense in the Greek (legei) lends vividness and immediacy to the narrative, making Andrew's interaction with Jesus feel active and present to the reader.
John 6 8 Bonus section
- The concise identification of Andrew here aligns with his character portrayal across the Gospels, where he often operates in a supporting role, yet is crucial in connecting people or resources to Jesus. He exemplifies a spirit of helpfulness and practical problem-solving.
- This specific verse implicitly invites the reader to contrast the disciples' perspective with Jesus' true nature as the provider. Andrew, though seeking a solution, is unaware he is contributing to the set-up of a miracle that transcends all human capacity and calculation.
- Andrew's position as "Simon Peter's brother" not only identifies him but also hints at the network of relationships within Jesus' closest circle, suggesting a familial basis for some of the earliest discipleship.
- The immediate report of Andrew speaking directly to Jesus highlights the active and often verbal deliberation among the disciples when faced with crises, showing them processing events and contributing their thoughts to their Lord.
John 6 8 Commentary
John 6:8 acts as a pivotal narrative hinge, bridging Jesus' testing question to Philip with Andrew's pragmatic yet limited suggestion. It reveals Andrew's character as observant and proactive, yet still operating within human constraints when confronted with a divinely planned event. While Philip focused on the impossibility and the cost, Andrew brings a tangible (though grossly insufficient) possibility to Jesus' attention in the next verse (6:9). This brief verse thus showcases a disciple's willingness to engage with a colossal problem and to present what little might be available, illustrating humanity's struggle to find solutions where only divine intervention will suffice. Andrew's action, while reflecting human limitation, ultimately facilitates the miraculous display of Jesus' power to provide abundantly from scarcity.