John 6:54 kjv
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
John 6:54 nkjv
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
John 6:54 niv
Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day.
John 6:54 esv
Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.
John 6:54 nlt
But anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day.
John 6 54 Cross References
| Verse | Text | Reference |
|---|---|---|
| John 6:35 | "I am the bread of life..." | Jesus' identity and sustenance |
| John 6:40 | "For this is the will of my Father, that everyone who looks on the Son and believes..." | Connection of belief and life |
| John 6:48 | "I am the bread of life." | Repetition for emphasis |
| John 3:16 | "For God so loved the world, that he gave his only Son, that whoever believes..." | Faith and eternal life |
| 1 Cor 10:16 | "The cup of blessing that we bless, is it not a participation in the blood of Christ?" | Participation in Christ |
| 1 Cor 11:24-25 | "This is my body, which is for you. Do this in remembrance of me." "...this cup is..." | Institution of the Lord's Supper |
| Romans 6:3-4 | "We were buried with him through baptism into death..." | Union with Christ's death/resurrection |
| Galatians 2:20 | "I have been crucified with Christ..." | Life through Christ's sacrifice |
| Phil 3:10-11 | "that I may know him and the power of his resurrection..." | Resurrection life |
| 1 John 5:11-12 | "And this is the testimony, that God gave us eternal life..." | God's gift of life |
| 1 John 3:14 | "We know that we have passed out of death into life..." | Transition to spiritual life |
| Col 3:3-4 | "For you have died, and your life is hidden with Christ in God." | Hidden life in Christ |
| Acts 13:35 | "for he says in another place, ‘You will not let your Holy One see corruption.’" | Messianic resurrection |
| Ps 16:10 | "For you will not abandon my soul to Sheol..." | Old Testament anticipation of resurrection |
| Isaiah 25:6 | "On this mountain the LORD of hosts will make for all peoples a feast..." | Eschatological feast |
| Matthew 26:26-28 | "Take, eat; this is my body.... Drink of it, all of you; for this is my blood..." | Jesus' words at the Last Supper |
| Mark 14:22-24 | "Take, eat; this is my body.... Drink of it, all of you; for this is my blood..." | Mark's account of the Last Supper |
| Luke 22:19-20 | "Then he took the bread, and when he had given thanks, he broke it..." | Luke's account of the Last Supper |
| Rev 19:9 | "Blessed are those who are invited to the marriage supper of the Lamb." | Heavenly feast |
| John 11:25-26 | "I am the resurrection and the life. Whoever believes in me..." | Jesus as resurrection and life |
| John 1:4 | "In him was life, and the life was the light of men." | Christ as life's source |
| 1 Cor 15:20 | "But in fact Christ has been raised from the dead..." | Resurrection of Christ |
| 1 Cor 15:45 | "Thus it is written, ‘The first man Adam became a living being’; the last Adam became a life-giving spirit." | Christ as life-giver |
| 1 Cor 6:13 | "Food is meant for the stomach and the stomach for food. And God will destroy..." | Distinction between physical/spiritual food |
| Eph 5:29-30 | "For no one hates his own flesh, but nourishes and cherishes it..." | Christ nourishes the Church |
| John 6:51 | "I am the living bread that came down from heaven." | Jesus as living bread |
John 6 verses
John 6 54 Meaning
Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up at the last day. This verse is a central statement of the Eucharist, highlighting its life-giving power and the assurance of resurrection. It connects Jesus' physical sustenance (his body and blood) with spiritual life and future hope.
John 6 54 Context
In John chapter 6, Jesus has just fed the five thousand, demonstrating his power and miraculous ability. Following this, he speaks about himself as the true bread from heaven, contrasting this spiritual nourishment with the manna provided by Moses. Many of his disciples find his teaching hard and turn away. Verse 54 is part of Jesus' deeper explanation of spiritual sustenance, particularly in relation to his approaching death and resurrection. It's within a discourse about the essential nature of believing in and partaking of him for eternal life and future resurrection, presented in contrast to physical food that perishes.
John 6 54 Word Analysis
- Os (Hos) - Whoever, anyone who.
- Signifies a universal condition for receiving the benefit.
- Trogon - eats, feeds on, devours.
- A strong verb indicating thorough consumption, more than mere eating. It suggests an intimate and complete assimilation.
- Repeated from verse 53 ("eats") and verse 54, emphasizing the nature of this feeding.
- MOU (mou) - my.
- Possessive, belonging to Jesus.
- Sarkos (sarkos) - flesh.
- Refers to the physical body of Jesus, especially as it will be broken on the cross.
- In Greek thought, "sarx" could sometimes denote the sinful nature, but here it clearly refers to Christ's physical, mortal humanity that becomes sustenance.
- Kai (kai) - and.
- Connects the two essential actions: eating His flesh and drinking His blood.
- Piei (piei) - drinks.
- The second essential action. Like "trogon," it implies a complete taking in.
- Mou (mou) - my.
- Possessive, belonging to Jesus.
- Haimatos (haimatos) - blood.
- Refers to the blood of Jesus, shed for atonement and signifying life.
- In ancient near-eastern understanding, blood represented life itself (Lev 17:11).
- Echei (echei) - has.
- Present tense, indicating the immediate possession of the life.
- Zoen (zoen) - life.
- Refers to eternal life, spiritual and unending.
- Aionion (aionion) - eternal.
- Qualifies the nature of the life – belonging to the age to come, not just temporal.
- Kai (kai) - and.
- Connects the present possession of life with the future hope.
- Ego (ego) - I.
- Emphatic subject pronoun.
- Anastesos (anastesos) - will raise up.
- Future tense of "anistēmi" (to raise up, cause to stand).
- This promise points to the resurrection at the end of time, confirming the believer's ultimate destiny through union with Christ.
- En (en) - in, on, at.
- Preposition indicating the context or time of the raising.
- Tes (tes) - the.
- Definite article.
- Eschate (eschate) - last.
- Refers to the final, ultimate day.
- Heira (heira) - day.
- Singular, pointing to a specific, decisive moment.
Words/Group of Words Analysis:
- "Feeds on my flesh and drinks my blood": This is not merely a symbolic representation for early believers; it speaks to the reality of communion. Jesus is establishing that his physical body and blood, offered as sacrifice, are the means of spiritual sustenance and life for those who participate in him, particularly through the Lord's Supper. The active verbs "feeds" (trogon) and "drinks" (piei) imply active engagement and appropriation.
- "Has eternal life": This is presented as a present possession. The act of feeding and drinking results in an immediate impartation of life that transcends death and temporal existence.
- "I will raise him up at the last day": This connects the present life received through Christ to the future bodily resurrection. The believer’s ultimate hope and final vindication are guaranteed by Christ’s own resurrection power. This is an unconditional promise tied to partaking in Him.
John 6 54 Bonus Section
The teaching in John 6 presents a significant shift. Earlier, Jesus' miraculous feeding of the multitude highlighted his provision. Now, he emphasizes that true provision is spiritual, found in his very being, made accessible through his sacrifice. The rejection by many disciples underscores the often counter-intuitive nature of spiritual truth. While Jesus directly links feeding on His flesh and drinking His blood to eternal life and resurrection, the interpretation of "how" this occurs remains a central point of Christian theology, differing between denominations concerning the literal presence of Christ's body and blood in the Eucharist versus symbolic remembrance or spiritual presence. However, the core promise remains consistent: union with Christ through His atoning sacrifice is the indispensable requirement for eternal life and resurrection. The assurance is firmly anchored in Christ's personal declaration: "I will raise him up."
John 6 54 Commentary
This verse articulates a profound salvific truth: spiritual life and resurrection are intimately linked to intimately consuming the "flesh" and "blood" of Jesus. This imagery, deeply unsettling to many disciples in John's Gospel and still debated among Christians today, signifies more than a passive belief. It implies a participatory identification with Christ's sacrificial death and resurrection life. When believers partake in the Lord’s Supper (as echoed in 1 Corinthians 10:16 and 11:23-26), they are communing with Christ, thereby assimilating His atoning work and receiving His life-giving spirit. This sustenance doesn't just impart life; it secures final glorification – being raised up by Christ Himself on the last day. It highlights Jesus as the ultimate life-giver and resurrection guarantee, providing both present spiritual vitality and future bodily resurrection for all who feed on Him in faith.
- Practical Example: A believer struggling with fear may turn to communion with Jesus, remembering His shed blood for forgiveness and His broken body for healing, drawing strength and peace through faith, trusting this as assurance of future resurrection and a foretaste of eternal fellowship.