John 6:53 kjv
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 6:53 nkjv
Then Jesus said to them, "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you.
John 6:53 niv
Jesus said to them, "Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
John 6:53 esv
So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
John 6:53 nlt
So Jesus said again, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you.
John 6 53 Cross References
Verse | Text | Reference |
---|---|---|
Jn 6:35 | Jesus said to them, "I am the bread of life. He who comes to Me... " | Christ as essential spiritual sustenance. |
Jn 6:40 | "And this is the will of Him who sent Me, that everyone who sees the Son..." | Seeing and believing in Jesus brings eternal life. |
Jn 6:47 | "Most assuredly, I say to you, he who believes in Me has everlasting life." | Belief is key to possessing eternal life. |
Jn 10:10 | "I have come that they may have life, and that they may have it more..." | Jesus is the source of abundant life. |
Jn 11:25-26 | Jesus said to her, "I am the resurrection and the life. He who believes..." | Christ's victory over death offers life. |
Jn 14:6 | Jesus said to him, "I am the way, the truth, and the life. No one comes..." | Christ as the exclusive path to life. |
Col 3:4 | "When Christ who is our life appears, then you also will appear with Him..." | Christ is the believer's life and hope. |
1 Jn 5:11-12 | And this is the testimony: that God has given us eternal life, and this life... | Eternal life found only in the Son of God. |
Lev 17:11 | "For the life of the flesh is in the blood, and I have given it to you..." | Blood's significance for life and atonement. |
Gen 9:4 | "But you shall not eat flesh with its life, that is, its blood." | Prohibition of blood consumption (OT context). |
Mt 26:26-28 | Jesus took bread, blessed and broke it... "Take, eat; this is My body." | Institution of the Lord's Supper. |
Mk 14:22-24 | And as they were eating, Jesus took bread, blessed and broke it... | Mark's account of the Last Supper. |
Lk 22:19-20 | And He took bread, gave thanks and broke it, and gave it to them, saying... | Luke's account, focusing on new covenant. |
1 Cor 10:16-17 | The cup of blessing which we bless, is it not the communion of the blood... | Partaking in Communion is sharing in Christ. |
1 Cor 11:23-26 | For I received from the Lord that which I also delivered to you: that the... | Paul's teaching on the Lord's Supper. |
Rom 5:9 | Much more then, having now been justified by His blood, we shall be saved... | Salvation through Christ's atoning blood. |
Heb 9:14 | how much more shall the blood of Christ, who through the eternal Spirit... | Christ's blood as purifies and redeems. |
Heb 10:19-20 | Therefore, brethren, having boldness to enter the Holiest by the blood... | Access to God through Christ's sacrifice. |
1 Pet 1:18-19 | knowing that you were not redeemed with corruptible things, like silver... | Redemption by precious blood of Christ. |
Jn 1:12-13 | But as many as received Him, to them He gave the right to become children... | Receiving Christ leads to spiritual birth. |
Jn 6:63 | "It is the Spirit who gives life; the flesh profits nothing. The words..." | Spirit, not mere flesh, gives life; spiritual meaning. |
Jn 6:60-61 | Therefore many of His disciples, when they heard this, said, "This is..." | Disciples found this teaching difficult. |
Jn 6:66 | From that time many of His disciples went back and walked with Him no more. | The difficulty of the teaching caused departure. |
Mt 16:24 | Then Jesus said to His disciples, "If anyone desires to come after Me..." | Taking up the cross; self-denial for Christ. |
John 6 verses
John 6 53 Meaning
John 6:53 declares a profound spiritual truth: Jesus explicitly states that without actively partaking in His person, symbolically represented as "eating His flesh" and "drinking His blood," one cannot possess eternal life. This is not a call to physical cannibalism but a metaphor for spiritual identification with Christ's incarnation and sacrificial death. It underscores the essential and exclusive nature of receiving Christ through faith and acknowledging His atoning work as the sole source of eternal life.
John 6 53 Context
John 6:53 is situated within Jesus' extensive "Bread of Life" discourse, which immediately follows the miraculous feeding of the five thousand. The crowd, impressed by the physical sustenance, follows Jesus, seeking more bread. Jesus challenges their focus on physical bread by offering Himself as the true, heavenly "Bread of Life" that provides spiritual and eternal sustenance. His teachings gradually intensify, moving from Himself as the one to whom people must "come" and "believe" to receive life, to the more startling and literal-sounding declaration in verse 53 about eating His flesh and drinking His blood. This controversial statement profoundly offends many of His listeners, including some disciples, who struggle with its literal interpretation, leading to significant desertion (Jn 6:60-66). Historically, the concept of drinking blood was particularly offensive to Jews due to Mosaic Law prohibitions (e.g., Lev 17:11), which added to the shock value and provided an implicit polemic against a purely ritualistic understanding of God's commands. Jesus was deliberately pushing them beyond carnal understanding to a deeper spiritual reality.
John 6 53 Word analysis
Most assuredly: Greek: Amēn amēn legō humin (Ἀμὴν ἀμὴν λέγω ὑμῖν). "Amen, Amen, I say to you." This double affirmation underscores the absolute truth, solemnity, and crucial importance of Jesus' statement, emphasizing His divine authority and certainty.
unless: Greek: ean mē (ἐὰν μὴ). Signifies an absolute condition and exclusion. It means "if not," or "except."
you eat: Greek: phagēte (φάγητε). Aorist subjunctive active, suggesting a definitive, perhaps repeated, act of consumption or partaking. More than just "to taste," it implies a full and complete assimilation, drawing out the sustenance.
the flesh: Greek: tēn sarka (τὴν σάρκα). Refers to Jesus' incarnate humanity, His physical body. In Johannine theology, "flesh" can contrast with "Spirit," indicating human weakness, but here it denotes His true physical presence and sacrifice. It represents His full humanity offered on the cross.
of the Son of Man: Greek: tou huiou tou anthrōpou (τοῦ υἱοῦ τοῦ ἀνθρώπου). Jesus' most frequent self-designation, connecting Him to the divine-human figure in Dan 7:13-14. It highlights both His humanity (able to suffer and die) and His divine authority, eschatological role as judge, and redemptive purpose.
and drink: Greek: kai piēte (καὶ πίητε). Similar to phagēte, this aorist subjunctive active implies an intentional and decisive act of ingesting, participating, and appropriating.
His blood: Greek: autou to haima (αὐτοῦ τὸ αἷμα). Symbolically profound. In Jewish tradition, blood represents life (Lev 17:11) and sacrifice. It evokes the covenant (Ex 24:8), atonement, and the shedding of life for salvation. Drinking blood was strictly forbidden under the Law, making this phrase particularly jarring and spiritually significant, pointing to a radical break from previous religious paradigms.
you have no life: Greek: zōēn ouk echete (ζωὴν οὐκ ἔχετε). "Life" here refers specifically to eternal, spiritual life—the zōē aiōnios often spoken of in John. Without this active spiritual participation in Christ, this eternal life cannot be possessed.
in you: Greek: en heautois (ἐν ἑαυτοῖς). Indicates an inner, indwelling, and intimate possession. It implies that this life must reside within one's very being.
"you eat the flesh... and drink His blood": This phrase together symbolizes a profound spiritual assimilation of Jesus' entire person and redemptive work. It points to a deep, personal appropriation of His sacrificial death (flesh) and covenant-establishing life-blood as the basis for new, eternal life. It suggests identification with His sacrifice and His full provision for salvation, which is later commemorated in the Eucharist.
"have no life in you": Emphasizes the utter necessity and exclusive nature of this spiritual union with Christ. This is not about augmenting existing life, but about possessing life itself in the eternal sense. Without this, one remains spiritually dead.
John 6 53 Bonus section
The strong imagery of "eating flesh" and "drinking blood" highlights the intensity of the communion Jesus desires. The language challenges human comfort zones and common understanding precisely to draw attention to the extraordinary nature of spiritual union with Him. While distinct denominational views exist regarding the real presence in the Eucharist (symbolic remembrance, spiritual presence, real presence, transubstantiation), all agree that this verse fundamentally speaks to the necessity of accepting Christ's atoning death for salvation and incorporating Him deeply into one's life. It underscores that spiritual nourishment from Christ is as vital and continuous as physical sustenance for the body, not a one-time act but a perpetual drawing upon His life. The choice of phagēte (to eat/masticate) and piēte (to drink) suggests active, deliberate, and sustained ingestion, signifying ongoing faith and reliance on Christ's completed work.
John 6 53 Commentary
John 6:53 serves as a pivotal, stark declaration by Jesus, challenging His listeners to move beyond superficial faith and literal understanding to grasp the profound spiritual reality of His person and work. It is an unequivocal statement that personal appropriation of His sacrifice – metaphorically consuming His flesh (His incarnation and sacrificial body) and drinking His blood (His atoning death and covenant-establishing life) – is the absolute prerequisite for eternal life. This verse prefigures the institution of the Lord's Supper (Eucharist) but goes deeper than a mere ritual; it demands a faith that actively feeds on Christ as the life-giving spiritual sustenance, embracing His atoning work as fully sufficient. It's a call to identify intimately with His self-offering, establishing a deep, saving relationship, not merely understanding Him intellectually or observing outward signs. This teaching caused profound division, indicating the radical nature of the spiritual transformation Christ demanded.