John 6 51

John 6:51 kjv

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

John 6:51 nkjv

I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world."

John 6:51 niv

I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world."

John 6:51 esv

I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh."

John 6:51 nlt

I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh."

John 6 51 Cross References

VerseTextReference
Ex 16:4Then the LORD said to Moses, "Behold, I will rain bread from heaven for you..."Manna as type of heavenly provision
Deut 8:3...that He might make you know that man does not live by bread alone...Spiritual sustenance over physical
Psa 78:24...and He rained down manna on them to eat...Manna as "grain of heaven"
Neh 9:15You gave them bread from heaven for their hunger...God's provision for Israel
Isa 55:2Why do you spend money for what is not bread...Invitation to true spiritual sustenance
Zec 13:1"On that day a fountain shall be opened for the house of David..."Cleansing and life-giving provision
Matt 26:26"Take, eat; this is My body."Institution of the Lord's Supper
Jn 1:4In Him was life, and the life was the light of men.Jesus as the source of life
Jn 1:12-13But to all who did receive Him...Receiving Christ means spiritual birth
Jn 3:13No one has ascended into heaven except He who descended from heaven...Jesus' divine origin and heavenly descent
Jn 3:16For God so loved the world, that He gave His only Son...God's gift of eternal life through Son
Jn 4:10...He would have given you living water...Jesus offers spiritual, living sustenance
Jn 5:24Truly, truly, I say to you, whoever hears my word...has eternal life.Faith in Jesus' words grants eternal life
Jn 6:33For the bread of God is He who comes down from heaven and gives life to the world.Clarifies "bread of God" as Jesus
Jn 6:35Jesus said to them, "I am the bread of life; whoever comes to Me..."First "I AM the Bread of Life" statement
Jn 6:40For this is the will of My Father, that everyone who looks on the Son...Faith (looking) in Son brings eternal life
Jn 6:48I am the bread of life.Repetition of "Bread of Life"
Jn 10:10The thief comes only to steal...I came that they may have life...Jesus brings abundant, spiritual life
Rom 5:10For if while we were enemies we were reconciled to God by the death of His Son...Reconciliation through Christ's death
Rom 6:23For the wages of sin is death, but the free gift of God is eternal life...Eternal life as God's gift
1 Cor 11:23-26The Lord Jesus on the night when He was betrayed took bread...Remembers Christ's broken body and shed blood
Gal 2:20I have been crucified with Christ...the life I now live in the flesh...Living by faith in Christ's sacrifice
Eph 5:2And walk in love, as Christ loved us and gave Himself up for us...Christ's sacrificial offering
Heb 10:10By this will we have been sanctified through the offering of the body of Jesus Christ...Sanctification through Christ's body
1 Pet 2:24He himself bore our sins in his body on the tree...Christ's atoning sacrifice on the cross
1 Jn 5:11-12And this is the testimony, that God gave us eternal life, and this life is in His Son.Eternal life found in the Son

John 6 verses

John 6 51 Meaning

John 6:51 declares Jesus as the divine and vital source of eternal life for all humanity. He presents Himself as the "living bread" sent from heaven, contrasting with the temporary manna given in the wilderness. The verse culminates in the profound statement that this life-giving bread is His own flesh, indicating His impending sacrificial death as the means for the world to receive everlasting life through faith and spiritual assimilation of His redemptive work.

John 6 51 Context

John chapter 6 begins with the miraculous feeding of the five thousand, establishing Jesus as a provider akin to Moses. This event leads to the crowd seeking Jesus for more physical bread, but He redirects their focus to spiritual nourishment. The "Bread of Life" discourse follows, wherein Jesus progressively reveals His identity and purpose as the true sustenance from God. The Jewish listeners repeatedly misinterpret Jesus, expecting a literal, earthly, Manna-like provider or even debating His human origins. John 6:51 builds upon Jesus's previous "I AM the Bread of Life" declarations (vv. 35, 48), culminating in the explicit and shocking statement about giving His flesh. This statement is delivered within the Capernaum synagogue, causing further confusion and division among the hearers who struggled with its spiritual, yet bodily, implications. The historical context includes the Jewish expectation of a prophet like Moses, who would again provide manna, making Jesus's claims both intriguing and deeply offensive when they veered into His unique divinity and sacrifice.

John 6 51 Word analysis

  • I am (Greek: Egō eimi - Ἐγώ εἰμι): This phrase echoes the divine self-declaration of God to Moses in Ex 3:14 ("I AM WHO I AM"). In John, Jesus uses Egō eimi seven times as absolute divine claims (e.g., "I am the bread of life," "I am the light of the world"), asserting His pre-existence, deity, and unique identity with God the Father.
  • the living bread (Greek: ho artos ho zōn - ὁ ἄρτος ὁ ζῶν): "Living" (zōn) signifies inherent vitality, an active, dynamic, life-giving quality. This contrasts sharply with the manna, which, though from heaven, was physical and temporary, allowing people to die (Jn 6:49). Jesus offers not mere sustenance but spiritual, eternal life.
  • that came down from heaven (Greek: ho ek tou ouranou katabas - ὁ ἐκ τοῦ οὐρανοῦ καταβάς): This emphasizes Jesus's divine origin and pre-existence, His heavenly identity. He is not of earthly origin, underscoring His unique authority and ability to grant eternal life, a gift not attainable from human or earthly sources.
  • If anyone eats (Greek: ean tis phagy - ἐάν τις φάγῃ): "Eats" here is metaphorical, not literal consumption of flesh in a physical sense. It implies believing, receiving, trusting, assimilating, and drawing life from Jesus. It requires active faith and a spiritual appropriation of His person and work. The subjunctive mood ("if he eats") implies a condition – this life is granted to those who fulfill this spiritual act.
  • of this bread (Greek: ek toutou tou artou - ἐκ τούτου τοῦ ἄρτου): Referring back to Himself as the "living bread." The act of eating involves receiving Christ as the very essence of spiritual sustenance.
  • he will live forever (Greek: zēsei eis ton aiōna - ζήσει εἰς τὸν αἰῶνα): "Live" (zēsei) indicates continued, enduring existence. "Forever" (eis ton aiōna) points to eternity, emphasizing spiritual, unending life beyond physical death. This is the promised result of spiritual feeding upon Christ.
  • And the bread that I will give (Greek: kai ho artos... hon egō dōsō - καὶ ὁ ἄρτος... ὃν ἐγὼ δώσω): This anticipates a future act of giving, pointing directly to His ultimate sacrifice on the cross. It foreshadows His voluntary offering of Himself.
  • for the life of the world is my flesh (Greek: hyper tēs tou kosmou zōēs estin mou hē sarx - ὑπὲρ τῆς τοῦ κόσμου ζωῆς ἐστιν μου ἡ σάρξ):
    • for the life of the world (hyper tēs tou kosmou zōēs): The purpose of His giving is to bring "life" (zōē) to the entire "world" (kosmos), indicating the universal scope of His salvific work.
    • is my flesh (estin mou hē sarx): "Flesh" (sarx) signifies His full humanity, the tangible reality of His incarnate body. This is the crucial identification: the spiritual "living bread" is realized through His physical body given as a sacrifice. It connects His identity as the Bread of Life with His impending death on the cross, the ultimate act of self-giving. This prefigures the Lord's Supper and underscores that His humanity, offered up in sacrifice, is the means by which eternal life is secured.

John 6 51 Bonus section

The shock and confusion among Jesus's listeners regarding "eating His flesh" (John 6:52-53) highlights the profound distinction between literal and spiritual understanding. While some later traditions would develop the Lord's Supper into varying degrees of real presence, Jesus's emphasis throughout the discourse, particularly in verse 63 ("It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life"), clarifies that the essence of "eating" is a spiritual, faith-driven reception of His message and His person. The phrase also serves as a strong polemic against the Jewish preoccupation with earthly food and rituals that could not truly confer eternal life; Jesus offers a radical, personal, and transformative reality. His descent from heaven, specifically emphasized, reinforces that this unique life is from God alone, not achievable through human effort or conventional religious practices.

John 6 51 Commentary

John 6:51 marks a critical intensification in Jesus's Bread of Life discourse. Moving beyond the general assertion of being "the bread," He specifies that this life-giving sustenance is His flesh. This declaration, made before His crucifixion, implicitly foretells His sacrificial death as the necessary act to grant eternal life. "Eating" His flesh is not cannibalistic, but a profound spiritual metaphor for accepting Him entirely – believing in His redemptive work, assimilating His truth, and embracing His atoning sacrifice. It means making His life and death foundational to one's own existence. This spiritual nourishment empowers believers to "live forever" not just quantitatively but qualitatively, entering into unending fellowship with God. This verse links Christ's identity, His mission, and the method of salvation through His unique, incarnate self-offering for the life of the entire world. It foreshadows the New Covenant established in His blood, commemorated in the breaking of bread and drinking of wine.