John 6 39

John 6:39 kjv

And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

John 6:39 nkjv

This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.

John 6:39 niv

And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day.

John 6:39 esv

And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.

John 6:39 nlt

And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day.

John 6 verses

John 6 39 Meaning

This verse declares the specific, unwavering will of God the Father, who sent Jesus to earth. It emphasizes that Jesus' primary mission, concerning all individuals entrusted to Him by the Father, is to safeguard every single one of them from eternal loss. Instead, His purpose is to ensure their bodily resurrection to glorious life on the final day of judgment and redemption. This provides ultimate assurance for believers regarding their salvation and future with God.

John 6 39 Context

John chapter 6 begins with the miraculous feeding of the five thousand and Jesus walking on water. The ensuing "Bread of Life" discourse follows, where Jesus challenges the crowd's materialistic motives for following Him, moving from physical bread to spiritual nourishment. He presents Himself as "the bread of life" who came down from heaven (vv. 35, 38). Within this discourse, Jesus explicitly details the divine will behind His mission and the outcome for those who truly believe. Verses 37-40 form a tightly knit unit declaring that those given by the Father to the Son will come, and upon coming, they will never be cast out, but will receive eternal life and be raised up by Jesus at the last day. Verse 39 reinforces this promise, anchoring it firmly in the Father's expressed purpose for the Son. Historically, the audience would have been familiar with eschatological concepts of a "last day" and resurrection from Jewish prophetic writings and rabbinic teachings. Jesus clarifies these, centering them on His own person and work.

John 6 39 Word analysis

• And this is: Connects directly to Jesus' preceding statement in verse 38 regarding doing the Father's will. It acts as an explanatory continuation, not just a conjunction.
• the Father’s will: (Greek: to thelēma tou Patros) Signifies divine intention, decree, and active purpose. This is God's deliberate, sovereign plan. It is foundational to Jesus' mission, showing perfect harmony and cooperation between Father and Son.
• which hath sent me: (Greek: tou pempsantos me) Highlights Jesus' role as the divine agent. The Father is the sender, the Son is the one sent, underscoring the delegation of authority and the specific nature of His mission. This demonstrates divine initiative and Jesus' complete obedience.
• that of all: (Greek: hosa) Translates to "all that" or "all things/persons." Here, contextually, it refers to a collective group of individuals, signifying not an indiscriminate mass, but every single person belonging to this specific category.
• which he hath given me: (Greek: dedōken moi) Emphasizes divine bestowal or election. This phrase is a Johannine characteristic, pointing to the Father's sovereign act of giving certain individuals to Jesus for salvation. These are not acquired by Jesus' effort alone but are specifically "given." This speaks to foreknowledge and predestination.
• I should lose nothing: (Greek: mē apolesō ex autou pan) A strong double negative in Greek, emphasizing absolute certainty. "I should not lose any single one from it/them." This guarantees perfect preservation from ultimate spiritual perdition for every individual given to Jesus. It denotes Jesus' faithfulness as a divine shepherd.
• but should raise it up again: (Greek: alla anastēsō auto) Directly contrasts "lose nothing." While physically the body may die, it will not be eternally lost. "It" refers to each person individually within the collective "all." This points to the physical resurrection of the believer's body.
• at the last day: (Greek: en tē eschatē hēmerā) Refers to the end of the current age, the divinely appointed time for general resurrection, final judgment, and consummation of God's redemptive plan. This phrase underscores the definite and public nature of this future event, a consistent eschatological expectation in Jewish and early Christian thought.

Words-Group analysis:

• "the Father’s will which hath sent me": Establishes the divine origin and mandate for Jesus' entire redemptive mission. His actions are not arbitrary but directly flow from the Father's sovereign decree. This unit signifies divine unity in purpose and perfect execution of that purpose.
• "of all which he hath given me": Clearly delineates the scope of Jesus' redemptive responsibility. It refers to a specific, chosen group, signifying the Father's initiative in identifying those who would ultimately be saved through Christ. This points to a sovereign act of divine election, distinct from a general offer.
• "I should lose nothing, but should raise it up again": This powerful contrasting phrase encompasses the full salvific work of Jesus: complete preservation from spiritual demise and guaranteed bodily resurrection. It expresses eternal security (not losing) and ultimate glorification (raising up), illustrating the comprehensive nature of salvation offered.

John 6 39 Bonus section

The assurance of John 6:39 does not negate human responsibility, but rather highlights the divine enablement for it. Those "given" to Jesus are the ones who will come to Him (John 6:37) and will believe in Him (John 6:40). The "losing nothing" and "raising up" are the logical and certain outcomes for this divinely-chosen and drawn group. This verse emphasizes the finality and completeness of God's redemptive plan for His elect, presenting the resurrection not as a possibility but as a certainty flowing from God's deliberate, immutable will. It beautifully portrays Christ as the faithful shepherd who guards every one of His sheep unto life eternal.

John 6 39 Commentary

John 6:39 is a cornerstone of Christian assurance, profoundly rooted in the unwavering will of God the Father and the perfect faithfulness of Jesus Christ. It underscores the unity of purpose between the Father, who initiates salvation by "giving" chosen individuals to the Son, and the Son, who flawlessly executes that purpose. The promise of "losing nothing" signifies the eternal security of true believers; their salvation is not dependent on their own fickle grip but on the strong, unshakeable hand of Christ. This guarantee extends beyond this present life to the future, promising a physical, glorious resurrection "at the last day." This verse firmly rejects any notion that God's saving purpose could be thwarted or that any of His chosen could ultimately fall away or be eternally lost. It provides deep comfort and confidence to believers, affirming God's power and Christ's commitment to bring every single one of His own safely through to final glory.

• Practical examples:
  • For a believer struggling with sin: This verse reminds them that despite failures, if truly given to Christ, they are secured by God's will and Christ's power, prompting repentance and renewed faith rather than despair.
  • For someone mourning a lost loved one in Christ: It offers the comfort of assured reunion through resurrection, knowing their loved one is not eternally "lost."
  • For those facing doubts about salvation: It shifts focus from personal works or feelings to the unchanging will of the Father and the keeping power of the Son.